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2017 | 19 | 1 | 59-81

Article title

Dancing the Ritual on the Kūṭiyāṭṭam Theatre Stage

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EN

Abstracts

EN
Until the 1960s, Kūṭiyāṭṭam**—India’s Sanskrit theatre—was exclusively performed in Hindu temples of Kerala by an ensemble of three ritual performers of high status: the Cākyār actor-master, the Nampyār percussionist, and the Naṅṅyār reciter, cymbalist and actress. Within this devotional context, Kūṭiyāṭṭam, whose essence is theatre (nāṭya), is considered an offering of ‘dance’ (nṛtta) to the main divinity. Furthermore, the performative cycles, lasting from three to forty-one days, incorporate dances known as ‘kriya’, literally ‘what has to be done’ or ‘action’, designating the ritual action here. This paper attempts to complement previous studies based on the Indian theory of theatre, by questioning the uses and roles of dance in the Kūṭiyāṭṭam theatrical sphere and tackling the issue of boundaries between dance and dramatic action. The study draws on long-range anthropological research as well as on the Kūṭiyāṭṭam literature, especially the Cākyar’s acting and production manuals (āṭṭaprakāram and kramadīpikā) written in Malayalam, three of which are composed for the performance of the following Sanskrit plays: Bālacaritam and Abhiṣekanāṭakam of Bhāsa, and Āścaryacūḍāmaṇi of Śaktibhadra.

Year

Volume

19

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1

Pages

59-81

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References

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  • Primary sources, dditions: [Aṅgulīyāṅkam Āṭṭaprakāram]. In: K. P. Narayana Pisharoti (ed.). 1988 [1967]. Āścaryacūḍāmaṇi. Trichur: Sangeet Natak Akademi: 184–407 [Mal.].
  • [Bālivadham Krāmadipika]. K. P. Narayana Pisharoti (ed.). 1993. Abhiṣekanāṭakattinṯe Krāmadipika 1. Bālivadhāṅkam. In: Kēḷi, Feb-March: 13–16 [Mal.].
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  • —. 2004. Danse/Théâtre ou le partage du sensible. In: Pourquoi le théâtre? La réponse indienne. Paris: Mille et une nuits: 177–218.
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  • Johan, V. 2011a. Actresses on the Temple Stages? The Epic Conception and Performance of Women’s Roles in Kūṭiyāṭṭam Rāmāyaṇa Plays. In: H. Brückner, H. de Bruin and H. Moser (eds.). Between Fame and Shame: Performing Women—Women Performers in India. Wiesbaden: Harrassowitz: 245–274.
  • —. 2011b. The Flower Needs Its Roots to Continue to Grow. In: Indian Folklife, 38 (Kūṭiyāṭṭam, Ten Years After The UNESCO Declaration, H. Moser ed.): 20–26.
  • —. 2014. Du je au jeu de l’acteur: ethnoscénologie du Kūṭiyāṭṭam, théâtre épique indien. Ph.D Thesis. Paris: Sorbonne-Nouvelle, 3 vol.: 1644 pp., 3 DVD-DL.
  • —. 2017. L’Entrée en scène d’un premier rôle d’acteur indien: ses apports pour l’analyse anthropologique et esthétique du jeu. In: Horizon-Théâtre, 8–9 (Les Théâtres du geste, du jeu et de la voix, P. Katuszewski, M. Manca eds.): 128–145.
  • —. forthcoming. Aṅgulīyāṅkam, Rāmāyaṇa-Veda of the Cākyārs. In: H. Oberlin and D. Shulman (eds.). Two Masterpieces of Kūṭiyāṭṭam: Aṅgulīyāṅkam and Mantrāṅkam. New Delhi: Oxford University Press.
  • Moser, H. 2000. Mantrāṅkam: The Third Act of Pratijñāyaugandharāyaṇam in Kūṭiyāṭṭam. In: Bulletin d’Études Indiennes, 17–18: 563–584.
  • —. 2011. Bibliography of Kūṭiyāṭṭam. Tübingen Universität, 2011.https://publikationen.uni-tuebingen.de/xmlui/handle/10900/46921(last accessed: 8 October 2017).
  • —. 2012. Many “Kūṭiyāṭṭams”: Emotions and Rituals in Kerala’s Sanskrit Theatre between Tradition and Modernity. In: A. Michaels and C. Wulf (eds.). Emotions in Rituals and Performances: South Asian and European Perspectives on Rituals and Performativity. New Delhi: Routledge: 378–396.
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Publication order reference

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bwmeta1.element.desklight-b5de47e4-bb09-4ae9-a5d0-82f0ed6e28c8
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