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1
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Wypalenie zawodowe nauczyciela – w perspektywie odpowiedzialności i troski o człowieka

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Adamczyk D.
Seminare. Poszukiwania naukowe
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2013
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vol. 34
241-251
EN
This article concerns the contemporary issue of teacher burnout, which is associated with high expectations, responsibility, and care for human beings. The process of professional burnout has several stages, but it is not irreversible. The article indicates elements of prevention whose goal is to effectively counteract the destructive effects of burnout. Attention is drawn to risk awareness and early recognition of symptoms in the context of one’s passion for work and for students.
2
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Rozpoznawanie znaków czasu w perspektywie wezwania Jezusa do ewangelizacji

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Adamczyk D.
Ruch Biblijny i Liturgiczny
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2008
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vol. 61
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issue 4
EN
The call of Jesus to recognize the signs of time from Mt 16, 3 has a timeless character. The investigation and explanation of the Gospel light is the duty of the Church. This has a fundamental importance for the effectiveness of evangelization. The signs of time can be correlated directly with God’s initiative to save us. The sign of time can be considered the sign of God in which God’s freedom addresses our freedom, calling us to create history. God, thanks to the signs of time, not so much manifests his definite will, but rather directs us towards freedom. The signs of time show the direction of behaviour for the development of the world which is unanimous with the thought of God. They are God’s calls, which are directed towards men, therefore, recognizing the signs of time has mainly a practical dimen- sion, not a theoretical one. Recognizing signs nowadays allows us to discover new and current elements in the Gospel.
3
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Konotacje starotestamentalnej idei Reszty Izraela w odniesieniu do Kościoła z Ewangelii według świętego Mateusza

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Adamczyk D.
Ruch Biblijny i Liturgiczny
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2006
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vol. 59
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issue 4
PL
The idea of The Rest of Israel contained in Old Testament unites with the idea of the judgment and punishment. However thanks to God’s mercy there takes place the conversion, which should lead to the constitution of The Holy Rest. This idea speaks about the Righteous, who will survive Jehovah’s punishment, that means who will accept the religious attitude towards Messiah. This new population will not be connected with the society of one nation only. It will be the New Israel, in the qualitative regard to the eschatological society, living in friendship with God. Jesus witnesses by his live and activity about the possibility of the realization of the Messianic forecasts from the Old Testament. Instead of the unfaithful Israel appears new God’s nation, the Jesus’ Church. The rejection of Jesus will mean the loss of the exclusive right of Israel to be the God’s nation. The new nation, which will be plentiful of the fruits of The Heavenly Kingdom will be endowed with this privilege.The Church in the Gospel according to Saint Matthew was presented in comparison to the Israeli nation; it illustrates the contrast in relation to the former, unfaithful nation. However there exists the connection between Israel in The Old Testament, and The Jesus’ Church. The new God’s nation appears on the base of the former Jewish national and religious community. Therefore this church is rather the continuation of the former Israel. The true Israel observed the Jesus’ teachings. The new God’s nation deserves to be called the real Israel with regard to the unification of its members with God by the baptism and obedience before God. The Church is both the actualization and the realization of the Heavenly Kingdom on earth. Saint Peter is the foundation of the new Messianic nation. His task is to lead man to the God’s Kingdom, which is also the main idea of the activity of the Church. It is the dynamic reality, which will be fully manifested in the final times. The Christians are The New Rest. It is the people, whose task consists in the creation of the new perfect God’s nation.
4
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Cytaty z pieśni o Słudze Jahwe w Ewangeliach synoptycznych

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Adamczyk D.
Ruch Biblijny i Liturgiczny
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2011
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vol. 64
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issue 1
EN
We don’t get to know from Isaiah’s songs, who is the Servant of Yahwe. In Synoptic Gospels quotations are contained from the first and fourth songs about the Servant of Yahweh. Synopticians interpreted in a new way Old Testament texts in light of Christs resurrection. They see prophetic announcement and the same type of Jesus Christ, Messiah and Saviour in Isaiah’s Servant. In Jesus Christ is filled out in a perfect and final way everything the Old Testament has announced about the Servant of Yahweh. The evangelical context of these quotations allows one to see in the suffering of the Servant of God, announcement of the redemptive fatigue, death and resurrection of Jesus.
PL
Z treści Izajaszowych pieśni nie dowiadujemy się, kim jest Sługa (‘ebed) Jahwe. W Ewangeliach synoptycznych zawarte są cytaty z pierwszej i czwartej pieśni o Słudze Jahwe. Synoptycy w świetle zmartwychwstania Chrystusa w nowy sposób zinterpretowali starotestamentalne teksty. W Izajaszowym Słudze Jahwe widzą zapowiedź proroczą i typ samego Jezusa Chrystusa, Mesjasza i Zbawiciela. W Jezusie Chrystusie wypełnia się w sposób doskonały i ostateczny wszystko, co w Starym Testamencie zostało zapowiedziane o Słudze Jahwe. Ewangeliczny kontekst tych cytatów pozwala dostrzec w pieśniach o cierpiącym Słudze Bożym zapowiedź odkupieńczej męki, śmierci i zmartwychwstania Jezusa.
5
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Historiozbawcza perspektywa grzechów narodu wybranego w okresie podzielonego królestwa (na podstawie 1-2 Krl i 1-2 Krn)

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Adamczyk D.
Studia Koszalińsko-Kołobrzeskie
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2011
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issue 17
5-26
EN
After the division of the kingdom into northern and southern states God was not worshiped in legitimate temple in the Israel kingdom but in sanctuaries of golden calf in the towns of Betel and Dan. The illegal cult also spread throughout the Judah kingdom as victims were sacrificed on hills and not in a temple. Those pagan cults were practiced in both kingdoms. Even kings, who were superiors of the cult, set a bad example in this regard. The significant sin was more confidence to external signs of the cult than a moral procedure line in accordance with Yahweh’s law in this period. According to 1-2 Kings and 1-2 Chronicles, the sinful behavior of chosen nation brought, at first on Israel and next on Judah, a cleansing punishment of displacement and slavery.
6
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Upadek Chama i jego skutki na podstawie Rdz 9,18-29

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Adamczyk D.
Seminare. Poszukiwania naukowe
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2011
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vol. 30
7-15
EN
Story from Gen 9,18-19 is showing the Truth, that a man displays propensity to the evil, which has their source in free will and weakness of human nature. Author is describing situation of Noah drunk. He is showing bigger Cham’s sin, which rely on violation rule of property and respect to father. The evil touches important relationship between father and son. The sin is bringing serious results. Person of Cham is justification of depending his descendant from Israel.
7
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Purification of people of God from sins in Hebrews

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Adamczyk D.
Wrocławski Przegląd Teologiczny
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2018
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vol. 20
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issue 2
PL
According to Hebrews purification of people of God from sins was made in excellent degree by Jesus Christ, who is shown like a originator of eternal salvation in prospect of Old Covenant in fight with sin. In this way in expiatory sacrifice like sacrifice of New Covenant is contained realization of Old Testament promise of put away all sins all over the world. Single and unique sacrifice of Jesus Christ effectively and definitively replaces all sacrifices from Old Testament. Still exists danger of committing the sin and off from her saving effects, what in prospect of New Covenant causes tragic consequences
8

Przesłanie dotyczące grzechu i nawrócenia w Dziejach Apostolskich

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Adamczyk D.
Rocznik Teologii Katolickiej
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2012
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vol. 11
23-34
EN
The message of sin and repentance is one of the crucial themes of the second part of Luke’s work. The author stresses Israel’s guilt and the gravity of every sin. Using the case of Ananias and Sapphira he emphasizes the fact that sins are punished. That is why Peter in his speeches points the necessity of repentance and penance and exhorts people to be baptised ‘in the name of Jesus Christ for the forgiveness of sins’ (Acts 2, 38). Giving up sin is the precondition for forgiveness, which is stated in the fragment on Simon in Acts 8, 18-24.
9
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Pieniądz czy strategiczny instrument władzy? Obieg kruszcu w społeczeństwie piastowskim przełomu XI i XII wieku, załamanie w dopływie denarów z Saksonii a ekspansja Bolesława Krzywoustego na Pomorze

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Adamczyk D.
Przegląd Zachodniopomorski
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2017
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issue 2
143-167
EN
In the last three decades of the 11th century, many foreign coins, mostly the so-called cross-deniers from Saxony, flowed into the Polish interior. In addition, the Piasts and several aristocrats, such as Sieciech, minted imitations of cross-deniers and their own coins. Moreover, the number of single finds from strongholds dated to the later 11th century seems to indicate an emergence of local markets. But do we really speak of “domestic” markets in that period? The analysis of economic, social and political situation in Northern Europe as well as of the structure and geography of hoards in the Polish interior during the later 11th and early 12th centuries suggests that coins were used as money only in very few sectors of economy. In Piast Poland, several different coins circulated from strongholds to adjacent settlements. However, we do not have any evidence of the horizontal circulation of deniers between the particular rural communities. In contrast, the Piasts may have used silver as a strategic tool to regulate symbolic communication with the political clients and to pay their supporters or to recruit warriors. Furthermore, precious metals may have been used as currency in long-distance trade. By issuing imitations and domestic deniers since the 1070s, the elite tried to take control of the circulation of coins and to monopolise their redistribution – a policy which seems to have been ineffective as long as the cross-deniers flowed from Saxony. As soon as the influx of silver from Germany collapsed in the 1100s, Boleslaw III Krzywousty (Wrymouth) was able to establish domestic deniers as means of payment, at least on the long-distance trade markets of Lesser Poland. Moreover, the collapse of the influx of silver from Saxony may have been the main catalyst for Bolesław III Krzywousty (Wrymouth’s) expansion into Pomerania, aimed systematically at collecting tributes in the form of silver.
PL
W ostatnich trzech dekadach XI wieku obce monety, przede wszystkim pochodzące z Saksoni tzw. denary krzyżowe, napływały w dużych ilościach do polskiego interioru. Poza tym także Piastowie oraz niektórzy przedstawiciele elity, np. Sieciech, sami wybijali zarówno imitacje „krzyżówek”, jak i własne denary. Procesy te zbiegły się w czasie ze wzrostem pojedynczych znalezisk monet z grodów datowanych na koniec XI stulecia, które sugerują powstawanie rynków lokalnych. Możemy jednak w odniesieniu do tego okresu w ogóle mówić o rynku „wewnętrznym”. Analiza sytuacji ekonomicznej, społecznej i politycznej w Europie Północnej, jak i składu bądź też geografii skarbów z polskiego interioru, zdeponowanych pod koniec XI i na początku XII wieku, sugerują użytkowanie monet jako pieniądza tylko w nielicznych sektorach gospodarki. W Polsce piastowskiej denary „spływały” wprawdzie z grodów do pobliskich osad, jednak nie mamy żadnych dowodów na istnienie horyzontalnej cyrkulacji srebra między poszczególnymi osadami o charakterze wiejskim. Z drugiej strony Piastowie używali kruszcu jako strategicznego narzędzia, którym regulowali symboliczną komunikację z politycznymi klientami i którym opłacali drużynników lub rekrutowali najemników. Poza tym kruszce służyły jako waluta w handlu dalekosiężnym. Wraz z emisją naśladownictw oraz rodzimych denarów od lat 70. XI stulecia elity próbowały przejąć kontrolę nad cyrkulacją monet i zmonopolizować ich redystrybucję – polityka ta wydaje się jednak nieskuteczna, przynajmniej tak długo, jak z Saksonii napływały denary „krzyżowe”. Dopiero wraz z załamaniem się importów po roku 1100 Bolesław Krzywousty był w stanie (z braku alternatywy) „zainstalować” rodzime monety jako środek płatniczy, przynajmniej na rynkach handlu dalekosiężnego Małopolski. Zarazem zapaść strumienia srebra z Saksonii stanowiła dla niego chyba główny motor napędowy w ekspansji na Pomorze, której celem było narzucenie i systematyczne ściąganie trybutów w formie srebra.
10
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Pommern und das Ende der wikingerzeit. Bruch oder kontinuität?

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Adamczyk D.
Studia Maritima
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2019
|
vol. 32
13-27
DE
Im Mittelpunkt des Beitrags steht die Frage, inwieweit das Ende der als Wikingerzeit bekannten Epoche in der zweiten Hälfte des 11. Jahrhunderts auf Pommern eingewirkt hat. Anhand archäologischer und numismatischer Befunde sowie schriftlicher Quellen werden die Entwicklungslinien der drei wichtigsten Siedlungskomplexe Wollin, Stettin und Kołobrzeg-Budzistowo skizziert. Dabei suggeriert die Anzahl der Schatzfunde, dass die Bedeutung Wollins bereits an der Wende vom 10. zum 11. Jahrhundert zurückging – also noch vor dem Raubzug des Dänenkönigs Magnus im Jahr 1043 und der geltenden Datierung der von Archäologen freigelegten Brandschichten innerhalb der Siedlung. Die Einzelfunde von Münzen deuten jedoch auf eine gewisse (freilich deutlich schwächere) Münzzirkulation bis zum Ende des 11. Jahrhunderts hin. Die Befunde aus Stettin und Kołobrzeg-Budzistowo weisen ebenfalls einen ambivalenten Charakter auf. Einerseits fällt die Zahl der Schatz- und Streufunde relativ gering aus. Andererseits legen die Grabungen einen Ausbau des jeweiligen Siedlungskomplexes in der zweiten Hälfte des 11. Jahrhunderts nahe. Folglich ist festzuhalten, dass politische Turbulenzen im westlichen Küstenbereich der Ostsee um 1050 keineswegs den Zusammenbruch ökonomischer und gesellschaftlicher Strukturen in Pommern verursacht haben.
EN
The article focuses on the question, to what extent the end of the Viking age in the second half of the eleventh century influenced western Pomerania. Based on archaeological and numismatic evidence as well as on written sources the development of the most significant settlements, Wollin, Stettin und Kołobrzeg-Budzistowo, is sketched. Thus, the number of hoards from Wollin suggests that the importance of the settlement complex decreased already at the turn of the tenth and eleventh century – before the Danish attack in 1043 and perhaps before the dating of burned layers inside the settlement complex. Stray finds of coins, in contrast, indicate some circulation until the end of the eleventh century – however, the influx of silver after c. 1050 seems weaker than during the tenth century. The archaeological and numismatic evidence from Stettin und Kołobrzeg-Budzistowo allows two conclusions: on one hand the number of hoard and stray finds is low. On the other hand, excavations illustrate an enlargement of these settlements in the second half of the eleventh century. Logically, the political turmoil taking place in the western part of the Baltic Sea around 1050 did not cause a collapse of economic and social structures in Pomerania.
PL
Punktem wyjścia tekstu jest pytanie, na ile zmierzch epoki wikingów w drugiej połowie XI w. wpłynął na Pomorze. Na podstawie archeologicznych i numizmatycznych odkryć oraz źródeł pisanych zostają nakreślone główne linie rozwojowe Wolina, Szczecina i Kołobrzegu-Budzistowa. Sądząc na podstawie liczby skarbów należy stwierdzić, że znaczenia Wolina zmniejszyło się już na przełomie X i XI w. – czyli przed wyprawą rabunkową króla duńskiego Magnusa w 1043 r. i przed obowiązującą w archeologii chronologią warstw spalenizny wewnątrz kompleksu osadniczego. Znaleziska pojedyncze monet z kolei wskazują na jej obieg (aczkolwiek nieco słabszy) do końca XI w. Wyniki badań z Kołobrzegu-Budzistowa i Szczecina mają również ambiwalentny charakter. Z jednej strony liczba skarbów oraz pojedynczych monet jest niska, z drugiej strony pokazują wykopaliska, że osady te rozbudowano po 1050 r. Podsumowując, stwierdzamy brak załamania ekonomicznych i społecznych struktur na Pomorzu na wskutek politycznych zawirowań połowy XI stulecia.
11
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Przesłanie dotyczące problematyki grzechu w Księdze Psalmów

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Adamczyk D.
Colloquia Theologica Ottoniana
|
2012
|
issue 2
51-80
EN
Psalmists stigmatize attitude of the godless. They are showing their in contrast with cautious. They pay attention on sinful attitude several persons and sins of all Israel. They see good fortune of sinners but they see their tragic end too. They exhort people to reflection. They indicate that sources of every evil is pride. The pride serious endangers for religious attitude of human. Every single human sinned. Human has been presented like tempted to sin since outset of human existence. Psalmists say that people have to admit that they sinned and ask for forgiveness. Sinner ought to hope in the God and still ask for the God about his inner renewal.
12

Skutki grzechu pierwszych rodziców w świetle Rdz 3,7-24

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Adamczyk D.
Colloquia Theologica Ottoniana
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2011
|
issue 1
19-50
EN
Disobedience of first parents to the God made negative results. By help description from Gen 3,7-24 author shows how serious is hurting by a sin. People lost closeness own Creator. Breaking friendship up with the God was effective destroy friendship between people. Disharmony between people is reflection inside disharmony of human. Consequence of sin are seeing in the world too. Absence of harmony is generated by sin is making whole nature alive and dead. Author is showing it in picture of earth, which it till defends to using it by the human. Whole trouble of work, procreation and every suffering containing with condition of life beyond paradise has been making by fallen of first parents.
13

Przesłanie dotyczące problematyki grzechu w księdze psalmów

100%
Adamczyk D.
Colloquia Theologica Ottoniana
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2012
|
issue 2
51-80
EN
Psalmists stigmatize attitude of the godless. They are showing their in contrast with cautious. They pay attention on sinful attitude several persons and sins of all Israel. They see good fortune of sinners but they see their tragic end too. They exhort people to reflection. They indicate that sources of every evil is pride. The pride serious endangers for religious attitude of human. Every single human sinned. Human has been presented like tempted to sin since outset of human existence. Psalmists say that people have to admit that they sinned and ask for forgiveness. Sinner ought to hope in the God and still ask for the God about his inner renewal.
14

Sytuacja człowieka przed grzechem pierworodnym

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Adamczyk D.
Colloquia Theologica Ottoniana
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2010
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issue 2
7-18
EN
Before the first sin a man was in harmony with God, with himself and with all creation. His state described prime innocence. Happiness of man in the paradise described the pictures: garden in Eden, the tree of life and the tree of the knowledge of good and evil, and the nudity without feeling the shame. Conditions of life in paradise were unusual profitable. It resulted from goodness of the Creator to the human. Human had moral duties in the paradise. They were contained in God’s commandments (Gen 2,16-17). Disobedience to the commandments threatened sanction of death.
15
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Tamara Zacharuk,Wiesław Pytka (rEd.), Możliwości i ograniczenia edukacji inkluzyjnej. Egzemplifikacje, Wydawnictwo Naukowe Uniwersytetu Przyrodniczo-Humanistycznego w Siedlcach, Siedlce 2018, ss. 147

100%
Adamczyk D.
Studia Edukacyjne
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2019
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issue 53
439-441
16
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Łukasz Wirkus, Paweł Kozłowski (reD.), Przemoc w rodzinie – ujęcie interdyscyplinarne, Oficyna Wydawnicza Impuls, Kraków 2017, ss. 308

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Adamczyk D.
Studia Edukacyjne
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2019
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issue 52
339-343
PL
Recenzja
17

Recenzja książki „Etyczne i społeczne wymiary pracy” pod red. Ireneusza M. Świtały, Norberta G. Pikuły i Katarzyny Białożyt, Oficyna Wydawnicza „Impuls”, Kraków 2017

100%
Adamczyk D.
Poznańskie Studia Teologiczne
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2018
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issue 32
247-250
PL
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Małgorzata Duda, Izabela Rybka, Hubert Kaszyński (red.), Etyka pracy socjalnej w filozofii spotkania i dialogu, Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, Kraków 2017, ss. 254

100%
Adamczyk D.
Studia Edukacyjne
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2018
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issue 50
537-541
PL
Małgorzata Duda, Izabela Rybka, Hubert Kaszyński (red.), Etyka pracy socjalnej w filozofii spotkania i dialogu, Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, Kraków 2017, ss. 254
19
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Norbert G. Pikuła, Katarzyna Jagielska, Katarzyna Białożyt (red.), Rynek pracy, kariera zawodowa. Wyzwania dla edukacji,Wydawnictwo Naukowe „Śląsk”, Katowice 2016, ss. 181

100%
Adamczyk D.
Studia Edukacyjne
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2018
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issue 48
411-413
PL
Recenzja
20
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Występek mieszkańców całej ziemi w świetle Księgi Rodzaju (11,1-9)

100%
Adamczyk D.
Poznańskie Studia Teologiczne
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2011
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issue 25
57-83
EN
In Gn 11,1-2 the author presents the characters of the narrative. It is emphasized that at an unspecified time in the past there occurred a change in human lifestyle from a nomadic life to a settled one. People seek a space to live that would enable them to accomplish their plans. The next two verses show the whole humankind's sin of pride that consists in contradicting God. The author depicts it in a symbolic way as the building of a tower that would reach the heavens. The erected structure bears resemblance to Mesopotamian ziggurats - constructions that to the author of the narrative represent idolatrous cult. The tower is a symbol of the crowning achievement of human plans and misguided human ambitions that diverge from God's plans. Such a perspective is suggested in the story by God's reaction to the undertaking (verses 5-9). The moral judgment of the project is contained in the effects of divine punishment, which convey the truth that separation is the aftermath of sin. The phenomenon of organized evil described in the story is not so much a sum of the transgressions of individual humans as a sin of the entire human community.
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