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SL
Knjižica "Tiho ti govorim" (1992) s Pretnarjevimi prevodi dvainštiridesetih poljskih pesmi iz različnih literarnozgodovinskih obdobij je izrazit primer prevajalčevega osebnega dialoga z literaturo. Na izbor je gotovo vplivala prevajalčeva osebna bivanjska (zdravstvena) izkušnja. Ta „prevajalski dnevnik” tematizira osamljenost, odsotnost (npr. Szymborska, Orkan), smrt, samomor in celo ubijanje (npr. Szymborska, Bursa); nemoč izpovedovanja (npr. Wojaczek). Zdi pa se, da je prevajalčevo zadnje sporočilo vendarle optimistično. Priložnost za preseganje smrtnosti prepoznava v ustvarjalnem/umetnostnem dejanju (tudi npr. Wojaczkovo „tiho govorjenje” je kljub načelnemu dvomu v izrazno moč besed predvsem „pesniško izrekanje” o življenju) in religioznem doživetju (npr. Wat, Staff, Gałczyński), najtrdnejše zagotovilo „občutenja” nadčasnosti pa vidi v možnosti ljubezenskega čustvovanja in občutka pripadnosti drugemu (npr. Krasiński, Przybora).
EN
The volume of poems translated by Tony Pretnar "I Whisper to you" (1992) written by poets of different historical and literary periods clearly reveals the personal dialog of the translator with literature. The personal experience of the translator had the influence on the choice of the poems. The subject of his „diary of translation” is isolation, feeling of deficiency (Szymborska, Orkan), death (Szymborska, Bursa), the crisis of expression (Wojaczek). However, it seems that the definite expression of Pretnar’s translation is optimistic. A chance to overcome death he sees in a creative act. (also „quiet conversation” of Wojaczek in spite of his doubt in the power of word expression stands a poetical witness in sense of life) and in religions experience (Wat, Staff, Gałczyński). The most everlasting confirmation of eternity for Pretnar were love and contiguity to another human being (Krasiński, Przybora).
EN
The bibliography of translations of Polish literature in Slovenia in the period 1990-2006 which includes translations of the books and translations in periodicals.
Przekłady Literatur Słowiańskich
|
2016
|
vol. 7
|
issue 1
271-285/286-300
SI
V bogatem prevodnem opusu Toneta Pretnarja je tudi 14 sonetov Jana Nepomucena Kamińskega, pomembnega organizatorja poljskega gledališkega in kulturnega življenja v Lvovu v 1. polovici 19. stoletja. Leta 1827 napisane sonete je tedanja kritika zavrnila, večje pozornosti pa jim ne namenja niti poznejša literarna zgodovina. Pretnar se je za njihov prevod odločil (po lastni izjavi) zaradi avtorjevih tesnih zvez z Matijem Čopom, pomembno osebnostjo slovenske intelektualne in umetniške scene istega obdobja. A medtem ko so bile Kamińskemu očitane (poleg kompozicijskih težav) tudi jezikovne slabosti, so Pretnarjevi prevodi jezikovno čisti in lepo tekoči. Pozornost pritegnejo 'prešernizmi': citati in aluzije na pesniški jezik največjega slovenskega ro‑ mantika Franceta Prešerna. Z njimi je prevajalec svoj prevod uspešno umestil v čas, v katerega je (kljub nekaterim poznejšim poskusom oživitve zanimanja) ostal zaprt original. Ni pa izključeno (čeprav ostane bralcu, ki ozadij literarne zgodovine ne pozna, skrito), da so 'prešernizmi' tudi genialna prevajalčeva rešitev, kako v prevodu realizirati to, kar so nekateri kritiki videli (ali hoteli videti) v originalu: parodijo lirike najpomembnejšega poljskega pesnika dobe, Adama Mickiewicza.
EN
The extensive translation work of Tone Pretnar includes within it the fourteen sonnets of Jan Nepomucen Kamiński, an important organiser of the Polish theatre and cultural life in Lvov in the first half of the nineteenth century. The sonnets, which were written in 1827, were rejected by critics of the period, and were not afforded any greater attention by later literary historians. According to his own account, Pretnar decided to undertake the translation of these works due to the author’s close links with Matija Čop, an important figure in the intellectual and artistic scene of that time. While Kamiński’s works were criticised for their linguistic and compositional fail‑ ings, Pretnar’s translations are linguistically pure and flow with inherent beauty. Attention is often focused on those elements within them that are reminiscent of Prešeren — namely quotations and allusions to the poetic language of the greatest Slovene romantic poet, France Prešeren. With these elements, the translator succeeded in firmly placing his translation in a time, interest in which (apart from some subsequent attempts to revitalise interest) remained, like the sonnets themselves, restricted and confined. Nor can it be ruled out (even though for the reader who is unaware of the literary and historical background it may not be immediately apparent) that those elements that are reminiscent of Prešeren also in fact represent the translator’s ingenious solution to the problem as to how best realise in translation the very elements which some critics had seen (or wanted to see) in the original: namely, a lyric parody of the greatest Polish poet of that period, Adam Mickiewicz.
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