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Patrząc z ukosa na ponowoczesność. Perspektywa kresu człowieka

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Sikora M.
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
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2014
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vol. 26
271-278
EN
The theme of man’s death is one of the main slogans of postmodernity. This article presents a few selected reflections in the contemporary philosophy on posthuman condition. The presented analysis shows that even though postmodernism announced the transgression of man, in a human being there will always remain the mysterious element, which is impossible to eliminate, because it would mean the end of any language. Equating man with nothingness does not mean that postmodernism is not longer interested in the subject (despite breaking with it).
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Sens dziejów i kenoza w myśli Augusta Cieszkowskiego i Włodzimierza Sołowjowa

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Sikora M.
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
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2015
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vol. 27
139-157
EN
August Cieszkowski was one of the brilliant Polish thinkers of the nineteenth century, who combined Hegel’s philosophy with Christian mysticism. The main subject of this text is a presentation of the role of kenosis in a historical perspective and the category of future, which means the union of humanity, end of time and creating The Common’s Church. Additionally, I am going to show the relation between Cieszkowski’s and Vladimir Solovyov’s philosophy (especially the theory of Godmanhood). Both views are similar and search, in their criticism of Hegel’s system, for a way to messianistical redemption. The purpose of the comparison is to indicate the similarities in the philosophy of August Cieszkowski and Vladimir Solovyov, relating to the problem of a sense of history and kenosis.
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Postmodernistyczne toposy „nie-miejsc”

100%
Sikora M.
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
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2017
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vol. 29/1
EN
The article focuses on the non-places – areas occurring in the real and virtual worlds. In the case of non-places itself the significance of the place disappears in the motion of travelers. Nowadays, the migration of people, objects and information has reached historical akme. It is related to the change of the paradigm. As long as the twentieth century manifested itself – in philosophy, literaturę, art – reflection on the question of time, the twenty-first century develops the idea of the space. The space in the postmodern sense, therefore liquidity, nomadity and rhisomadity.
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