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Wyzwanie tej ziemi. Refleksje na kanwie poematu Karola Wojtyły „Myśląc Ojczyzna...”

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GAŁKOWSKI J. W.
Ethos. Kwartalnik Instytutu Jana Pawła II KUL
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2019
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vol. 32
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issue 2 (126)
EN
The author, drawing on the poem “Thinking about the Fatherland…” by Karol Wojtyła, reflects on the significance of fatherland and freedom, and on the position of the human being in the world. Interpreting the poem through the prism of both Wojtyła’s philosophical concepts and John Paul II’s teaching, the author emphasizes the complementarity of the philosophical and poetic perspectives. Translated by Dorota Chabrajska
PL
Tekst zawiera rozważania autora na temat znaczenia ojczyzny i wolności oraz miejsca człowieka w świecie, inspirowane poematem Karola Wojtyły Myśląc Ojczyzna... Utwór ten odczytany jest przez pryzmat myśli filozoficznej Karola Wojtyły i nauczania Jana Pawła II, przy czym podkreślona zostaje komplementarność optyki filozoficznej i poetyckiej.
2
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Człowiek – istota przeżywająca

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GAŁKOWSKI J. W.
Ethos. Kwartalnik Instytutu Jana Pawła II KUL
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2017
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vol. 30
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issue 1 (117)
EN
The author aims to develop Karol Wojtyła’s conception of ‘lived experience’ expounded in his book The Acting Person. The author holds that an experience that is ‘lived through’ engages the entire psychological structure of the person and is triggered by external circumstances. ‘Living through’ one’s experiences is a mark of the human being, it points to the ontological status of the human person, and to the fact that, in her actions, she necessarily refers to the sphere of values. It also enables the human person to comprehend the world, to comprehend herself as well as the other human beings, thus making their lives her own. The sphere of ‘lived experience’ also provides the ‘space’ for the manifestations of conscience. As a theoretical insight, the category of ‘lived experience’ is significant in that it makes it possible to show the non-contradiction between the subjective and the objective faculties of the person, as well as between the person’s adherence to truth and her freedom. Summarized by Mirosława ChudaTranslated by Dorota Chabrajska
PL
Autor, nawiązując do Karola Wojtyły koncepcji osoby, zawartej głównie w dziele Osoba i czyn, twórczo rozwija jego koncepcję przeżycia. Przeżycie rozumiane jest przez autora artykułu jako zaangażowanie sfery psychicznej człowieka, spowodowane okolicznościami zewnętrznymi. Przeżywanie wyraża człowieka, pokazuje, kim (czym) on jest, łączy go z wartościami i stwarza możliwość uwrażliwienia się na nie. Umożliwia zrozumienie świata, siebie, drugiego i jednoczenie się z życiem innych. Przeżycie jest polem przejawiania się sumienia. Na płaszczyźnie teoretycznej kategoria przeżycia ma istotne znaczenie dla wykazania niesprzeczności między sferą subiektywną a obiektywną osoby oraz między zależnością od prawdy a wolnością ludzką.
3
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Globalizacja w nauczaniu Jana Pawła II

63%
GAŁKOWSKI J. W., SANNY D.
Ethos. Kwartalnik Instytutu Jana Pawła II KUL
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2011
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vol. 24
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issue 4 (96)
EN
The objective of the article is to explore John Paul II’s attitude to the processes of globalization. While the Pope did not directly focus on the phenomenon of globalization as such, he referred to it in two of his addresses to the members of the Pontifical Academy of Social Sciences. On many other occasions though, John Paul II considered the problems related to globalization, in particular the issue of economic freedom, which, however, he would not associate specifically with globalization. Thus the authors attempt to reconstruct John Paul II’s attitude to globalization by means of an analysis of these aspects of his teaching which, in their opinion, prove significant in this field. John Paul II considered globalization an immediate result of the downfall of the communist system and perceived it, above all, in terms of broader circulation of people, capital and goods. He saw numerous positive sides of globalization and free market, in particular due to their efficiency in meeting human needs, generat− Abstracts 352 ing material welfare and engendering independence, self−reliance and free initiative in individuals. However, the Pope’s positive approach to globalization was accompanied by his insight into the potentially negative phenomena it may involve, such as strengthening social inequalities or devastation of the environment. While pointing to the threats globalization can pose, the Pope stressed that, as a phenomenon as such, it must not be considered a priori as good or bad. It will become either good or bad, depending on how human beings will shape it. John Paul II’s opinion on globalization has its ultimate justification in his anthropological views, in which he stressed the primacy of the human person over objects or utalitarian values.   Translated by Dorota Chabrajska
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