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Studia theologica
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2012
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vol. 14
|
issue 3
50–63
EN
The article compares how the documents of the CBK National framework programme of priestly formation and the Guidelines for the formation, life and ministry of permanent deacons in the Czech Republic take into account the different mission of deacons and priests in the Church in their preparation for their service and subsequent permanent formation. An emphasis on solidarity, knowledge of the social teaching of the Church, the diakonia of the Word of God, liturgy and charity and charity work readiness predominate in the formation of the diaconal ministry. A particular emphasis is placed on the formation of the entire family of a married deacon. The formation of priests, in contrast, emphasizes his role as a pastor and teacher with a greater emphasis on knowledge and the ability to lead God‘s people to the freedom to follow Christ.
Studia theologica
|
2012
|
vol. 14
|
issue 3
156–168
EN
Based on the Lettera del cardinale William Levada per la presentazione della circolare alle conferenze episcopali sulle linee Guida per i casi di abuso sessuale nei confronti di minori da parte di chierici of 3 May 2011, on behalf of ČBK, a Directive was prepared to discuss the cases of sexual abuse of minors by clergy, adapted to the specific situation in the Czech Bishops’ Conference. The Directive aims to ensure the prevention of these cases, to provide clear and fair rules for a preliminary investigation on the suspicion of committing a crime, and providing assistance to the victims. The Directive is the first attempt of this kind in this country and will undoubtedly in the future evolve with the experience gained from its use.
Studia theologica
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2011
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vol. 13
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issue 2
49-58
EN
An obligatory legal form for the validity of marriage was required by the Church for the first time by the Tametsi decree of the Council of Trent in 1563. The Ne temere decree (1907) and the Code of Canon Law (1917) confirmed this. For Eastern Catholic Christians the form was introduced in 1949 with Motu proprio Crebrae allatae. The form additionally applied to those who had abandoned the Catholic Church through a formal act. After the Second Vatican Council, however, an exception for them was incorporated into the Code of 1983. This exception was not found in CCEO (1990), as it was incompatible with the Eastern tradition. Adjustments to the CIC 1983, however, brought problems as to determining when and whether the “formal defection from the Catholic Church” occured with appropriate legal consequences. In order to remove those difficulties, the Holy Father Benedict XVI issued Motu proprio Omnium in mentem in Oct. 26, 2010, in which he abolished this exemption from the obligation of canonical form, the nullity of marriage with a non-christened and the prohibition of marriage with a non-catholic, to those, who has defected from the Catholic Church through a formal act.
EN
The article discusses the application of canon 1095 of the Code of Canon Law of 1983 in an ecclesiastical tribunal in Olomouc in the years 1983–2013. It presents the basic principles of application of that canon, and then makes an analysis of the application of this canon to the marriage cases resolved by the ecclesiastical tribunal in Olomouc. The article reflects on the reasons behind the increase in psychological causes of nullity of marriage in relation to other causes of marriage nullity. Possible reasons could be the absence of education involving sacrifice and the lack of positive examples for partnership and parental relationship in the primary family.
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