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EN
This article sketches some of the main directions in which research could go, mentioning the most important issues that construct the social reality of those times, mainly regarding food as a research subject. By trying to reconstruct social realities (especially food consumption patterns) more than just a simple ethnographical description is given; questions raised about the relations between everyday life and official state propaganda can also be answered. Furthermore, issues connected with gender studies (such as the position of women in the household hierarchy, their control over food flows and their associated responsibility) and family life and structure are considered. The aim to create the New Man, as defined by communist propaganda, was one of the leading aims of such propaganda, especially in the 1950s. Moving the responsibility for most of the decisions from an individual level to the level of society had also its influence on food, which became a social issue. Because of this, the state tried to take responsibility for feeding people by establishing cheap, subsidised food bars and canteens in schools and workplaces. That situation inevitably lead to confrontation with tradition and traditional images connected to food and its consumption.
EN
Jaroslaw Iwaszkiewicz's homosexual texts - specific as they are, owing to the specificity of the discourse, the psychosexual, social and cultural construction of the author within the text - are disturbing with their peculiar aura. The stories told are usually discontinuous, unclear and inexplicable. The topic of a 'different love' is masked, shown indirectly, or even if it seems open or neutral, it gets entangled in a net of embroiled, if not contradictory, addresser's intentions ('Przyjaciele' (Friends), 'Mefisto - Walc' (Mephisto Waltz)), or becomes the subject of an elaborate literary game, be it stylisation ('Czwarta symfonia' (The Fourth Symphony)), suspense, or 'self-thematism' ('Nauczyciel' (The Teacher), 'Martwa pasieka' (A dead apiary)). Such signals enable a double reading, which is accessible to 'initiate' readers. But they are also a sign of a double nature of the world, which - according to German Ritz - is part of any homosexual experience. In Iwaszkiewicz, the homosexual identity is never expressed out loud and never gets integrated. It is generated by confirmation concurrent with negation, camouflage and allusiveness or provocative openness, is interrelated with a voyeuristic attitude ('Tatarak' (The sweet rush)) and liberates through sublimation.
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