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1

PERSON, MORALITY AND MASS MEDIA (Osoba, moralnosc, mass media)

100%
Jeczen J.
Roczniki Nauk o Rodzinie (Annals of Family Studies)
|
2011
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vol. 10
|
issue 3(58)
55-63
EN
A person and morality are inseparable because all human activity has its axiological aspect. Similarly, all human activity, both verbal and non-verbal is the way to communicate with other people or with the external world. It applies to direct person to person communication and also to mass media communication. Besides the above, each activity has its aim and means to attain the aim. The article analyses the question of what relations bind a person, morality and mass media, as indicated in the title. To what extent they are in line with Immanuel Kant's personal norm: 'may a human never be the means of your actions, but the aim' or with Karol Wojtyla's personal norm, which is a specific postulate of human affirmation for the sake of humans themselves: a person can never be the means to attain the aim, because this would violate the person's dignity. The idea of the personal norm and Wojtyla's personal anthropology with the perspective of 'a person and person's deed' allow us to present these relations in the article.
2

NEW TECHNOLOGIES - THE NEW COMMUNICATION IN FAMILY (Nowe technologie - nowa komunikacja w rodzinie)

100%
Jeczen J.
Roczniki Nauk o Rodzinie (Annals of Family Studies)
|
2009
|
vol. 56
121-137
EN
Parents and spouses are using the Internet and cell phones to create a 'new connectedness' that built in remote connections and shared Internet experiences. Today's married couples use a variety of tools-landline phones, cell phones, instant messaging, and email - to manage their schedules and stay connected with each other throughout the day. The adoption of cell phones and computers is a particularly important component of the way today's families stay in touch and coordinate their lives. Although families often go their separate ways during the day, they are connected by the Internet and, even more so, by cell phone. This new connectedness via cell phones and screen-sharing creates networked families.
3

ACTIVE LEARNING SERVING FAMILY (Aktywne nauczanie w sluzbie rodzinie)

100%
Jeczen J.
Roczniki Nauk o Rodzinie (Annals of Family Studies)
|
2010
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vol. 10
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issue 2(57)
207-222
EN
The people who are willing to be in a community, more or less consciously tend to strive for this community. The basic way of human nature realization is the marriage and the family. On the one hand, the present day reality is the cause of a short or long term separation from the family relations, on the other hand the same realities aided by the technological advancements help to build (network) these relations. The new technologies, with the Internet and the mobile phone, create a more interactive, open, brave, global reality. They are a chance but also bring about some threats, perceived by the generation, who remembers the times when there was no Internet. The new generation, called the Y Generation seems to take these threats into consideration and introduce the order into their parents' and grandparents' reality. The life style and above all the communication style make them different from the previous generations, but does not separate them from these generations, which can be seen in 'new connectedness' in the families they come from and live in.
4

THE MAN OF THE MEDIAPOLIS (Czlowiek we wspolczesnym mediapolis)

100%
Jeczen J.
Biuletyn Edukacji Medialnej
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2010
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issue 1
5-16
EN
In today's world of little homelands and also of the global village which has been created by the mass media the question about the present day poleis arises. Poleis where citizens make decisions concerning their daily life of local, national communities and the future of whole civilization with the moral values as the inseparable element of it. Can the mass media domain be the poleis of today? Can the domain of public, face-to-face of communication used in the ancient Athens be replaced with the present day media debate, with interactivity being only a part of it? Is the present day world and its social, moral, cultural problems, denominational problems of national and global dimension objectively presented (represented) in the world of media - mediapolis? Or may it be only the sphere where instead of 'what is in the reality', 'what seems to be' is presented? The number of questions regarding the position of a human in the world of mediapolis is indefinite. The reflections below try to provide the answer to some of these questions.
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