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Tadeusz Szubka, Filozofia analityczna. Koncepcje, metody, ograniczenia, Wydawnictwo Uniwersytetu Wrocławskiego, Wrocław 2009, ss. 258

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Tupikowski J.
Wrocławski Przegląd Teologiczny
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2018
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vol. 19
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issue 2
2
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Józef Bremer, Josef Rothhaupt (red.), Ludwig Wittgenstein: „przydzielony do Krakowa” – „Krakau zugeteilt”, Wyższa Szkoła FilozoficznoPedagogiczna „Ignatianum” – Wydawnictwo WAM, Kraków 2009, ss. 590.

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Tupikowski J.
Wrocławski Przegląd Teologiczny
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2018
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vol. 18
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issue 2
3
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Metaphysical Nature of the Mathematical Being: Initial Remarks

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Tupikowski J.
Wrocławski Przegląd Teologiczny
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2018
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vol. 18
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issue 2
PL
The fundamental goal of the analysis underlined in present article was initial presentation of the metaphysical conclusions relating to the being and the content of the mathematical being. Outlined conception of understanding of that being allows to draw two fundamental conclusions. First of all, the mathematical being finds its ground it in context of the role and of the realistic presentation specification of the concrete, real being with metaphysical equipment. The essential accent is the realism of existence of that being. Afterwards the mathematical being, as the effect of abstraction, shows itself as peripheral understanding of the concrete being, appearing its quantity aspect. This nature of the mathematical being exposes itself and exploits simultaneously it’s essence-understanding in the quantitative (mathematical) interpretation of the world. That interpretation is the important dimension specification of reality, which realizes varied types of features, elements, categories, where the quantitative structure constitutes the fundamental factor, which enables it’s realistic understanding.
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Cogito de Descartes como un factor importante en la epistemología de J.L. Balmès

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Tupikowski J.
Wrocławski Przegląd Teologiczny
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2018
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vol. 21
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issue 2
PL
J.L. Balmès, tomando su trabajo en el plano de la criteriología (epistemología) y la metafísica, indica el objetivo central de su filosofía que es el análisis de “las raíces” de las cuales crece “el árbol” de las ciencias – siempre en el horizonte de la verdad y de la certeza. Lo hace con el fin de ofrecer una perspectiva renovada del tomismo en el contexto de los principios fundamentales de la filosofía de la conciencia de Descartes. Entonces la parte más importante de la filosofía del Autor de Filosofía fundamental son las reflexiones metafísicas, pero siempre sobre la base de la epistemología. El análisis de los escritos de Balmès como el precursor del neotomismo lleva a la conclusión que su pensamiento filosófico es el realismo, pero un realismo basado no sólo en la doctrina “pura” de Santo Tomás, sino también en el horizonte la búsqueda de la verdad, la certeza y la evidencia cognitiva en ciertas áreas de la filosofía post-cartesiana. Un ejemplo especial es el concepto de Dios cuya idea es la “condición preliminar” (a priori específico) de todo el sistema de J.L. Balmès. De ello se deduce que su propuesta es finalmente un realismo indirecto – es la solución entre el realismo y el subjetivismo.
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Critical Reconstruction of the Main Assumptions Underlying John Hick’s Analytical Natural Theology

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Tupikowski J.
Wrocławski Przegląd Teologiczny
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2019
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vol. 23
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issue 1
PL
A synthetic depiction of John Hick’s philosophical reflections proves that in his research the religion-oriented theodicy issues come to the fore. The natural theology, or rather the philosophy of religion, proposed by him aims at (1) questioning the conclusivity of any attempts at supporting arguments for the existence of God (the cosmological or the ontological arguments). He claims that the measures taken in those arguments by no means stand up any logical criticism. On the other hand (2), John Hick puts forward an original proposal of an argument named as “eschatological verification”. This way of constructing arguments particularly appeals to him as he is immune to allegations against the inconsequence of metaphysical conclusions. He bases it on the intuition of logical consistency, though on the horizon of the very religious faith. Therefore, the “eschatological verification” formulated by the author of The fifth dimension and his highly controversial theory of “religious relativistic pluralism” boils down to an a priori quasi-religious concept of the world, a concept that cannot be subjected to any rational (logical) verification. His proposal only results from the projected coherence of religious experience.
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Review: J. Merecki SDS, Osoba i dobro. Szkice o teologii i filozofii osoby Karola Wojtyły – Jana Pawła II (Person and Good. Sketches on the Theology and Philosophy of Person According to Karol Wojtyła), John Paul II Institute, Wydawnictwo KUL, Lublin 2019

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Tupikowski J.
Wrocławski Przegląd Teologiczny
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2020
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vol. 28
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issue 1
7
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Anthropology of the evangelical counsels in the school of St. Benedict of Nursia

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Tupikowski J.
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
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2018
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vol. 8
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issue 2
PL
Man is someone real and as such he is immersed in a world that is a task set to him as a person. Therefore, the whole world, as entirely coming from God, and entirely assigned to Him, is constantly bursting with its natural truth and good and, consequently, also beauty. This is an important perspective, both in the order of nature and in the order of grace, also because the synthesis and fulfilment of all values (perfections), which is personal fullness – holiness, is the ultimate reference of the human person to the Person of God. However, this perspective becomes comprehensible only in the field of the realism of the human person’s truth, goodness and beauty, related to their perfect Source, and therefore to the Truth, Goodness and Beauty of the Person of God Himself.In this sense, it can be said that God is the End of all perfections. Holiness itself is thus a specific peak of the elevation of human potentialities to a higher level of being. „Holiness, through the elevation of truth, goodness and beauty to the supernatural level, can fulfil the potential of human nature – reason and will, to their limits; and this fulfilment, in Christian thought, can only take place in visio beatifica, to which this life here and now is supposed to prepare us”. Let us add that the understanding and implementation of evangelical counsels: chastity, poverty and obedience, serve this growth in a particular way. The counsels are the evangelical factor stimulating and strengthening the work of the intellect and free will.
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Realizm prawdy a poznawcza nośność sądów egzystencjalnych

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Tupikowski J.
Studia Philosophiae Christianae
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2011
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vol. 47
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issue 1
69-88
EN
Classical metaphysics, especially that of realistic origin, is maximalistic in character. Explanation through reasoning of the world along with its ontic structure leads to a description that, on the basis of the everyday, spontaneous contact with the surrounding universe, provides the foundations of its integral picture. This approach is based on the primary epistemological acts that are existential judgements. These judgements guarantee a direct comprehension of the world as it is, and they are necessary conditions of truth. The article deals with the peculiar signless nature of existential judgements, with their ontic character, and with their role of mediator and guarantee of the truth of knowing.
PL
Metafizyka klasyczna, zwłaszcza ta o proweniencji realistycznej, ma charakter maksymalistyczny. Rozumiejące wyjaśnianie świata wraz z całym jego ontycznym uposażeniem zmierza tutaj do takiego opisu, który – bazując na podstawowych ustaleniach potocznego, spontanicznego kontaktu z otaczającym kosmosem – funduje jego obraz integralny. Jest to bowiem ujęcie bazujące na pierwotnych aktach poznawczych, jakimi są sądy egzystencjalne. Zapewniają one bezpośredniość ujęcia świata takiego, jaki on rzeczywiście jest oraz stanowią nieodzowny warunek prawdy. W artykule została omówiona bezznakowa specyfika sądów egzystencjalnych, ich ontyczny charakter oraz ich funkcja pośrednika i gwaranta prawdy poznania.
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[rec.] KS. IGNACY DEC, TRANSCENDENCJA CZŁOWIEKA W PRZYRODZIE. UJĘCIE MIECZYSŁAWA A. KRĄPCA OP I KARD. KAROLA WOJTYŁY

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Tupikowski J.
Roczniki Filozoficzne
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2012
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vol. 60
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issue 1
125-128
10
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Sławomir Zatwardnicki, Ateizm urojony. Chrześcijańska odpowiedź na negację Boga, Kraków 2013

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Tupikowski J.
Wrocławski Przegląd Teologiczny
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2018
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vol. 21
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issue 2
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