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Vox Patrum
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2002
|
vol. 42
253-260
EN
Die Briefe des hl. Paulinus von Nola betreffen uberwiegend mit dem Geistesleben. Meistens gab es biblische Kommentare, die er, erfullend Wunsche seiner Empfanger, schrieb. Sie enthalten auch verschiedene geistliche Hinweise. Auf diese Weise ging Paulinus seinen Adressaten mit Rat an die Hand. Paulinus' Korrespondenz ist uberdies die vollkommene Quelle fur diese, die sich mit den Anfangen des monastischen Lebens und Reaktionen der Christen und der Heiden danach beschaftigen. Sie zeigt auch die Teilnahme der Laien uber sehr unterschiedlicher Niveau der Glaube im Leben der Kirche und des Staates. Die Haltungen der Menschen sind sehr mannigfaltig: von skeptischen Giovo in den gottgefalligen Senator, von dem armen Soldaten in den einflussreichen kaiserlichen Beamten.
Vox Patrum
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2014
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vol. 62
427-434
EN
The article presents – on the basis of analysies of the selected letters and of Carmen 20 by Paulinus of Nola – different ways to combine contemplatio and ac­tio in his life as a bishop and using theological argumentation in his pastoral care with a special emphasis on the Paulinus’ commitment as a bishop for the poor.
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Vox Patrum
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2004
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vol. 46
223-229
EN
HI. Ambrosius ais Bischof der kaiseriichen Stadt, war seiner auBerordentiichen Roiie, weiche er im ganzen Kaiserreich spieite, wohi bewuBt. Trotzdem erkannte er die Autoritat des Bischofs von Rom und setne iibergeordnete Roiie in der Kirche an. Das Zeugnis dessen ist u.a. „ubi Petrus ibi ergo Ecciesia". Ais erfahrener Beamter der kaiseriichen Verwaitung und Kenner des rómischen Rechts meinte er, daB die iokaien Kirchen die bestimmte Seibstandigkeit u.a. in iiturgischer Zeremonie genieBen soiien. Dies soiite auch das Verwaiten dieser iokaien Kirchen betreffen. Er schaffte Prazedenzfaiie und wirkte bestimmend auf die Anderungen sowohi im kirchiichen ais auch im staatiichen Recht
Vox Patrum
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2016
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vol. 65
523-532
EN
Church Fathers tried to combat the legacy of paganism and made tireless ef­forts towards Christianising family events, recalling the teaching of the Bible. Tertullian, for example, complained that the Christians of Carthage didn’t marry in the church. The article discusses Carmen XXV of Paulinus of Nola († 431), written for the occasion of marriage of Julian and Tysia. The poem contains one of the oldest descriptions of the ceremony of Christian marriage. Bishop of Nola pays attention to the spiritual dimension of the sacrament – specifically to its rich, full of symbols rite as well as to fact that the Christian meaning of the marriage ceremony should become the main focus for wedding preparations.
6
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Św. Piotr biskupem Rzymu?

100%
Vox Patrum
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2008
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vol. 52
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issue 2
819-826
EN
The primacy of the Bishop of Rome is an essential, if not a fundamental element of the unity of Church and belongs to the mainstream of ecclesiology throughout its whole history. It is anchored in the study of the doctrine of the New Testament and from the very beginning, starting from the oldest patristic sources, such as the Epistle of Saint Clement of Rome to Corinthians and Ignatius of Antioch’s Epistles, there have been utterances indicating Saint Peters extraordinary role in the universal Church and the significance of his stay in Rome and the foundation of the local Christian community there. The Church Fathers also emphasize that Peter is present in all fundamental events related to the foundation of the Church and it was him who was entrusted with the care for its unity by Jesus. The first writers who start to describe Peter as the Bishop of Rome are Tertullian and Cyprian, who teaches that the Bishop’s authority is like the Apostles’ authority and uses the term cathedra Petri referring to Rome. Although Saint Irenaeus attributes the foundation of the Roman Church to Peter and Paul, in the course of years, especially after the transfer of the Capital of the Empire to Constantinople, he also puts the name of Peter at the top of the list of Roman Bishops. Many biblical scholars and patrologists also emphasize that Paul never laid claim to be the Bishop of Rome.
Vox Patrum
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2012
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vol. 57
469-481
EN
According to Paulinus of Nola proper Christian formation is only possible in a community. Of course, he accepted its various forms, from family life, through monasticism to the hermit, but in this case, always remaining in the contact with other hermits. No doubt the example of Paulinus and Theresia had a great impact on the decisions of many aristocratic families who wanted to go in their footsteps. Their determined attitude and brave opposition to the overall criticism from the „world”, added the courage to those who were thinking alike, but so-called „politi­cal correctness”, or rather „class correctness”, holding them back. In time, how­ever, the new way of life of spouses-monks was approved and many people began to visit the hermitage in Cimitile, and their way of life has become not only the sub­ject of numerous discussions, but also the spiritual impulse to change many hearts. Therefore, one can talk about their innovative launch of the new forms of Christian perfecting. It would have to serve also to the reform of the Church, which increa­singly in the fourth and fifth century began to lose its freshness of evangelical wit­ness and began to undergo a dangerous tendency of overgrowth of administrative structures over her spiritual ministry. Paulin has set a specific program of Christian perfecting, which he lived with his wife Theresia and to which he encouraged his friends. Paulin's correspondence and his view of Christian perfecting through mar­riage should be read in the appropriate key of his specific ecclesiology, very per­sonal, spiritual and mystical, as it was shown in the above article.
Vox Patrum
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2017
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vol. 67
499-508
EN
Letters and songs of Paulinus of Nola († 431) require a reader to be keen, care­ful and critical to the content its carries, specifically from the dogmatic point of view. Paulinus differentiates God’s the Father Grace, Christ’ Grace, Grace given by the Holy Spirit and finally grace received by people through the intercessions of saints. He never questions the dogma of the Trinity, but he is nonetheless criti­cised by Hieronymus as being too general in his writings, especially in poems. It is important to note that grace (gratia) as perceived by Paulinus of Nola does not only mean sacramental grace, but also the gift that allows one to uphold the virtue of hope and to grow spiritually and intellectually. In addition, the friendship and help given to a friend is a gift from God and manifestation of His grace.
Vox Patrum
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2013
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vol. 59
179-196
EN
Man, as Ambrose teaches, should be constantly aware that he is put to the temptation which is experience inherent in freedom, because without temptation, there is no freedom. Jesus chooses knowingly and willingly, despite temptation, folly and weakness arising from the sign of the Cross (cf. 1Cor 1: 23-25). He takes the side of extreme obedience to the Father, and He does so as a man – with all the consequence of human weakness, fear of dying and suffering. He says no’ to Satan – to be a man with a man – to the very end. After the temptation in the desert devil leaves him, but by the time (cf. Lk 4: 13), and he waits for the next conve­nient moment to tempt Jesus. Ambrose encourages all those who are involved in fighting against the temptations of Satan, because Jesus Christ has overcome the world and opened the door to eternal life for everyone – through the community. Church – communion is the way of human victory over Satan, the prince of this world.
Verbum Vitae
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2002
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vol. 1
253-269
PL
La teologia di Paolino di Nola nasce dalla sua contemplazione della persona di Cristo-Salvatore. E una teologia tutta centrata sul ruolo di Ges nella storia della salvezza e nella vita di ogni uomo battezzato. Per ogni cristiano Gesu Salvatore Fonte della grazia, paragonata all'acqua che purifica e d la vita. Cristo come una pietra della quale costantemente zampilla per loro l'acqua viva dello Spirito Santo. Nel Cristo-Salvatore si rivela anche la misericordia di Dio verso le sue creature. La sua morte salvifica unisce il popolo eletto con i popoli pagani, creando un unico popolo di Dio; vince pure la dicotomia generata dal peccato originale nel'uomo.
Vox Patrum
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2008
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vol. 52
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issue 1
17-17
PL
Tabula gratulatoria Dziekana Wydziału Teologii KUL ks. Jerzego Pałuckiego
Vox Patrum
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1999
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vol. 36
695-698
EN
report
PL
sprawozdanie
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