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A COSMOLOGIC CONTEXT OF MEDITATION. THE BUDDHIST MODEL OF THE WORLD

100%
Koehler B.
Archeus. Studia z bioetyki i antropologii filozoficznej
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2006
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vol. 7
125-131
EN
The article is concerned with the detailed overview of the Buddhist model of the World and specifies the subject from the perspective of the Buddhist cosmology. The fundament of Buddhist cosmology are the so-called Buddhist Worlds (loka) - areas of existence (bhumi). They are the effect of the immediate experience (meditation) and evidence for the multiperspectivity of individual awareness. From the starting point of a dynamic and relative character of Buddha's science, the authoress draws attention towards the cosmological context of practice of meditation as a process of creative act of self-realization. She elucidates an interesting, characteristic of Buddhism, interdependence between cosmological area of existence (bhumi), state of consciousness (cittani), and level of meditation (jhana). The aim of meditation is to transform the reflexive and intuitive form of learning into a dynamic evolution of consciousness.
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ANALYSIS OF ACTIVITY OF FACTORS OF CONSCIOUSNESS ON THE BUDDHIST PATH OF SELF-REALIZATION

100%
Koehler B.
Archeus. Studia z bioetyki i antropologii filozoficznej
|
2007
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issue 8
101-112
EN
The following publication specified the subject from the perspective of Abhidhamma - the Buddhist empirical study of personality. From the starting point of a structure of consciousness and a classification of factors (cetasika) of consciousness the authoress outlines the psychological dimension of Buddha's science. The fundament of Buddhist psychology is a dynamic process of transformation of individual consciousness (bhavanga-sota) on the Buddhist path (atthangika magga). The positive (kusala//sobhana)-, negative (akusala)- and neutral (annasamana) factors of consciousness determine the creative act of evolution of spirit. The aim of the immediate experience (meditation) is to eliminate the negative (akusala) factors of consciousness. On the highest (lokuttara) levels of consciousness negative (akusala) factors of consciousness do not subsist.
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