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OBRAZ BISKUPA V ROMÁNSKEJ DOBE (POL. 11. – POL. 13. STOROČIA)

100%
Zubko P.
Konštantínove listy
|
2020
|
vol. 13
|
issue 2
52 - 64
EN
In the 11th century, several reforms took place in the Catholic Church, which also concerned the ministry and position of bishops. Bishops formed only a small but influential part of the life of the Christian community. From the Romanesque period, the first detailed information about the life of bishops from non-hagiographic sources has been preserved. At the same time, requirements were defined as to the characteristics of an orthodox Catholic bishop. During this period, the office of archbishop was established. The bishop was elected by the chapter according to the usual rules. The importance of the cathedral and the episcopal liturgy increased. The bishops reserved some sacramental acts and decisions just for themselves. The four Lateran Councils paid wide attention to the bishops; the article lists all the relevant canons of these councils on bishops. In Romanesque times, the position of the bishop in the Catholic Church was highlighted and strengthened, and at the same time he gained an important place in secular society. The bishops were autonomous vis-à-vis the pope, so the individual dioceses differed from each other, but certain intellectual, cultural and spiritual influences had an impact on the universal Christian community. The bishops had an important word in the administration of the lands, they were advisers to the rulers, and only those who met certain qualities (which were new compared to the previous time) could be bishops, but on the other hand it was not possible to bypass the rulers with the appointment. This heritage was influential until the late middle ages.
2

KAŽDODENNOSŤ U UNIATSKYCH PRESBYTEROV VO SVETLE LATINSKÝCH PRAMEŇOV

100%
Zubko P.
Slavica Slovaca
|
2018
|
vol. 53
|
issue 2
142 – 147
EN
Knowing the realities of the everyday life of the Uniate priests in the 18th century is necessary for further exploration of the sites with the inhabitants of the Eastern ceremony, customs, economy, spirituality. The article is based on several years of research above the eastern rite by Latin sources in today‘s Eastern Slovakia and speaks of the following: the priest‘s house, vegetable gardens, economic security, the physical condition and equipment of the churches. It is possible to make a model or standard picture of the classic Uniate parish in the east of Slovakia in the first half of the 18th century. The knowledge of this human background is important for understanding the power of the spirit and the motives of various writings with sacral and secular themes that have been preserved in the Greek-Catholic parish and episcopal archives and libraries.
3

SLOVENSKÝ PROTONACIONALIZMUS NA ŠARIŠI V POLOVICI 18. STOROČIA

100%
Zubko P.
Slavica Slovaca
|
2017
|
vol. 52
|
issue 1
75 - 79
EN
The Eger bishopric experienced „the golden times“ in the last two thirds of the 18th century. The bishop of Eger Francis Barkóczi did a canonical visitation in region Šariš in 1749. In this region lived the priest Ignatius Herkal (1696-1758), who studied at the Jesuit University in Trnava. He later became the priest in Šariš. He was aware of his Slovak origins and openly talked about it with other priests at neighbouring parishes. Several of his colleagues took over Herkal’s vocabulary and conviction about the peculiarities of the Slovaks and their language. This episode of the history of Slovak proto-nationalism has so far been unknown.
4

TANGENTY LATINSKO-BYZANTSKÉHO SPOLUŽITIA POD KARPATMI AKO PRÍLEŽITOSŤ PRE REVITALIZÁCIU HODNÔT

100%
Zubko P.
Slavica Slovaca
|
2021
|
vol. 56
|
issue 3
403 - 408
EN
The Latin Church and the Byzantine Church in the area below the Carpathians live side by side for several centuries. This neighbourhood has its own historical development. It is divided into several periods. The most important milestone was the establishment of the Greek Catholic Church after the conclusion of the Uzhhorod Union in 1646. As elsewhere in the world, under the Carpathians, various tensions arose in mutual relations. They primarily caused problems that ultimately proved to be beneficial to both parties. The interest in the other and the presentation of one’s own values contributed to the spiritual and cultural exchange. Apparent competition has forced each community to deepen its own identity and historical memory. In key historical situations, there was interconnection and action against the external enemies of the church. The common tangents and intersections of the interests of the Latin and Western Churches under the Carpathians have ultimately always been mutually beneficial. This article points out this added value.
5

DIECÉZNE ŠTATÚTY M. M. OLŠAVSKÉHO Z ROKOV 1752 – 1758

63%
Žeňuch P., Zubko P.
Slavica Slovaca
|
2019
|
vol. 54
|
issue 3-4
1 - 100
EN
In 1752 the Greek Catholic Bishop Michal Manuel Olšavský (1700 - 1767, bishop since 1742) performed a canonical visitation of his believers. In this period, from the standpoint of canon law, the Greek Catholics (the units) administratively belonged to the Latin Diocese of Eger. The bishop discovered that there was no unified practice in the ministry of the sacraments, so in 1752 he issued statutes in the Church-Slavonic language how correctly to divide the seven sacraments. These so-called older statutes was united the sacramental discipline of the Eastern Rite under the Carpathians Mountains. In 1755 the bishop issued other so-called younger statutes in Latin. There were non-uniform practices in various everyday matters, doubts, and mistakenly been interpreted certain provisions of canon law. It was necessary to introduce some customs that belonged to a modern and cultural Theresian country, for example the registry records. The bishop had the greatest problem with arrogant priests. The Latin version of the statutes has been translated into the Church Slavonic language. The statutes were promulgated in 1758 and were read on public congregations. This prescription had to be memorized by each priest and had to be examined. If he did not or avoided the test, so was suspended. The statutes of the years 1752 - 1758 are one moral and legal entity. The bishop also sent them to Rome. The statutes of bishop Olšavský not yet published. They are now published for the first time. This document is important for church history, canonical law, secular history, linguistics. The statutes describe the ecclesiastical, spiritual, religious and everyday customs of the Christians of the Eastern Rite under the Carpathians in the second half of the 18th century
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