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The article deals with two kind of problems - the specification and differences betweenintertextuality defined by Kristeva and concept of dialogue defined by Bakhtin, on the one hand,and the presence of these key categories of the contemporary literary criticism in the story writtenby Boris Lavrenyov The Forty-First, on the other hand. The research refers also to the linksbetween the theory of Kristeva and the poetic of ornamental prose, and shows the key role ofparody in both of them. As the result the author comes to the conclusion that the story is beingconstructively divided into two parts, one of which has got an intertextual character and the otherone dialogical. Moreover, the first category is related to parody, and Bakhtin’s concept of dialogueto tragic nature.
EN
This article is devoted to the issue of reflecting ideas, motifs, themes, types of protagonists and conflicts of the novel The Master and Margarita by Mikhail Bulgakov in Pelevin’s novel Chapayev and Void. The central figure in Pelevin’s novel – Peter Emptiness (other versions of his name: Pyotr Pustota, Pyotr Voyd), reminds the reader of a hero from Mikhail Bulgakov’s novel – Ivan Homeless. The life situations of the respective heroes are analogous. The model of master and pupil is also an allusion to the relationship between Ivan and the Master. Pelevin’s reminiscence code also concerns the female hero Anna, who reflects Margarita as the ideal of beauty. Moreover, Pelevin seems to continue Bulgakov’s deliberations upon the evolution of Russian history, the constant and still valid conflict between the hero and Russian society. Additionally Pelevin uses the theme of spiritual initiation as the only way of escaping from the misery of Moscow’s reality
EN
The article is devoted to the problem of time and space as the essential factors of the world model created in The Master and Margarita, the famous novel written by Mikhail Bulgakov. As many critics has already noticed, there are three basic space dimensions in the considering work of prose – Jerusalem, Moscow and the mysterious world of Woland. As the matter of fact the core problem of research concerns the latter. The world from which Woland is coming is presented as a kind of inter-world between the other two, on the one hand, and as the objective Universe embracing them, creating in this way the unity of three dimensions, on the other hand. Moreover, in this piece of work, there has been made an attempt to recode the Woland’s world by analysing the motifs of it through the symbols and themes of gnosis.
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