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EN
The overview of the research reflects the contributions of Polish historiography in the last twenty years devoted to the history of Polish historiography in the period 1945–1989. Attention is paid to institutional history, the interference of state security in academic institutions, the forms of the censorship of historical works, the biographistics of Polish historians and the comparative works that try to reveal the place of Polish historiography in the European historiography of the second half of the 20th century.
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Sexuální morálka a královská autorita:

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EN
The study is devoted to the issue of legal codifications of the Bohemian king Charles IV and the Polish king Casimir III the Great from the perspective of their sexual moral regulation in the form of punishment for the crimes of kidnapping and rape. In it, the author examines in a comparative way the connection of both legal norms to earlier legal customs, their relation to public law initiative, to archaic legal customs and to the social conditionality of the punishment of both sexual crimes.
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EN
The polemically tuned discussion text reflects on the unfortunate situation of research on the social and economic history of the Middle Ages in contemporary Czech medievalism. It indicates the absence of an institutional background for research on socio-historical issues of the Middle Ages, provides a critical overview of the development of research in social and economic history of the Middle Ages from the 1930s to the present, points to the specificity of socio-historical approaches and considers the pitfalls of sociohistorical research and the reasons for the lack of interest of the younger generation of adepts of historical science in the social and economic history of the Middle Ages.
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Mikrohistorie a historická antropologie:

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EN
This article seeks to define the relationship between historical anthropology and three different levels of the conception of microhistory: 1) microhistory, the heroes ofwhich are representatives ofthe lower strata of society, marginal or exceptional individuals; 2) microhistory of conflict; 3) “demographic” or „population11 microhistory. On the basis of comparison of the original methodological starting points of Italian micro-historians with the microhistorical works of the 1980s and 90s, it emphasises the experimental character of this microhistorical research, considering he issue in the context ofthe work ofhistorians who openly identified with micro-history, and looking in detail at the examples of Carlo Ginzburg a and Emmanuel Le Roy Ladurie. On the other hand, with reference to study of the relations between microhistory and prosopography it shows that a whole range ofmicrohistorical approaches have deeper roots in the medievalist scholarship ofthe 1950s and 60s and that the novelty ofthe later decades consisted primarily in the posing of anthropological questions and emphasis on the sublateral strata of society, conceived not quantitatively by through exceptional individuals. The article takes a very critical view of the so-called “demographic” microhistory cultivated by the Gottingen School, and tries to show that it lacks and genetic kinship to the two other microhistorical approaches outlined and that here the only criterion of microhistoricity is the limitation ofresearch to a very small local community and its family structures.
EN
term Taborite communism in medievalist research of the time of František Palacký. In it, the author shows how the political opinions of historians of the 19th and 20th centuries as well as contemporary and ideological conditionality of historiographic interpretations were reflected in the changes of the terminology. To label early Taboriticism with the word communism in the Czech medievalist discourse became entirely common under the influence of the second edition of The History of the Czech Nation until the February coup in 1948. The emerging Czech Marxist historiography in the tow of Friedrich Engels, who connected the social changes in Tabor exclusively with the organization of military power and purposely did not use the term communism in relation to Tabor, in the overwhelming majority of cases replaced Taborite communism with the term the chiliastic community of property.
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