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Idea sprawiedliwości społecznej w nauce Kościoła

100%
Kowalczyk S.
Łódzkie Studia Teologiczne
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1999
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vol. 8
83-95
2
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Jak wykładać teodyceę dla dzisiejszych Czytelników w Polsce?

100%
Kowalczyk S.
Łódzkie Studia Teologiczne
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2000
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vol. 9
17-30
3

Bazyli Czyżewski, Kierat rynkowy w europejskim rolnictwie

100%
Kowalczyk S.
Ekonomista
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2018
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issue 6
743-748
4
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Mentalność rosyjska a Polska. Redakcja Ks. Edward Walewander, Wydawnictwo KUL, Lublin 2015 (omówienie)

100%
Kowalczyk S.
Studia Sandomierskie. Teologia-Filozofia-Historia
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2016
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vol. 23
324-328
XX
Omówienie książki: Mentalność rosyjska a Polska. Redakcja Ks. Edward Walewander, Wydawnictwo KUL, Lublin 2015
5
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Etyka – zagrożenie wolności nauki?

100%
Kowalczyk S.
Annales. Etyka w Życiu Gospodarczym
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2010
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vol. 13
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issue 2
EN
Paper has three parts. Te first part gives the reasons for need of liberty external-social of science guaranteed by law. Speaks about it Declaration of human rights in 1948 and social teaching of Church – including documents of Vaticanum II and Jean Paul II, which indicate of subjectivity and dignity of man as person. The second part of this paper based on personalism demonstrates that science can harmoniously develop only in the climate of internal-moral freedom of scientist. The purpose of science is revelation of truth, but effects of scientific investigations – in particular of biological-medical sciences – influence on the life of human individuals and societies. Conscious and free activity of man has ethical character, therefore liberty of science ought to be responsible liberty and then to be subordinated the ethical criterions. Science cannot ignore values and rules moral. The third part of paper stated that good of human person and common good of society demand juridical limitations of scientific inquiries’ liberty. Liberty is man’s right but also its obligation to respect of human person’s fundamental rights – including right to life, integrality and dignity. Therefore internal-ethical and external-juridical limitations are necessary of scientist’s liberty.
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Ekonomiczna aktywność państwa w społecznym nauczaniu papieża Jana Pawła II

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Kowalczyk S., John Paul II Catholic University of Lublin
Annales. Etyka w Życiu Gospodarczym
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2015
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vol. 18
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issue 3
EN
The subject matter of the paper is the John Paul II teachings on the fields of a state’s activity in economic life. The first part of article talks about general elements of economic order: private property, liberal market, a just salary for labour and the participation of workers in the control of a business. The second part of the paper confirms that the state ought to create a solid infrastructure of economy and to find a good balance between different sectors of economic life. The last part of the paper shows that the state ought to interfere sometimes in the economic field, for example, to combat unemployment and poverty, or to protect the family.
7
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Idea sprawiedliwości społecznej w kontekście procesu globalizacji

100%
Kowalczyk S.
Annales. Etyka w Życiu Gospodarczym
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2008
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vol. 11
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issue 1
EN
The subject of social justice are groups or whole societies – also states, object of this justice are their mutual rights and common good. The process of economic and technological globalization means among other things: establishment of the world market, predominant role of international companies, centralization of leading elites’ decisions, financial disproportion between individual people and countries. In the teaching of contemporary popes (John XXIII’s, Paul VI’s, John Paul II’s) the idea of social justice has also international dimension and therefore process of economic globalization ought to respect two principles of the Church’s social teaching: the principle of the subsidiarity and the principle of solidarity. The principle of the subsidiarity demands to respect subjectivity of all nations and states as well as to aid their integral development. The principle of solidarity postulates creation of common good of world society, this good are: peace, economic prosperity, commerce profitable for all states, cooperation and financial help of rich countries for underdeveloped countries. The social justice in the international dimension is the expression and the imperative of solidarity of all nations and states.
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