Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 6

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Publication available in full text mode
Content available

recenzja książki, Benedykt XVI, Poznanie prawdy. Wykłady papieskie, Wydawnictwo WAM, Kraków 2017, ss. 160.

100%
Sieńkowski M.
Civitas et Lex
|
2020
|
vol. 25
|
issue 1
79-82
2
Publication available in full text mode
Content available

English Laws of Logical Thinking and the Gospel

100%
Sieńkowski M.
Civitas et Lex
|
2020
|
vol. 26
|
issue 2
85-94
EN
The article aims to clarify the basic laws of logic and show their application in the Gospel. The content of selected fragments of the Gospel proves that it contains fundamental laws of rational thinking in the form of: the law of identity, the law of non-contradiction, the law of the excluded middle, the law of sufficient reason, the law of finality. The statements and teachings of Jesus Christ are not without logical principles, which man already applies in everyday thinking. The source of this kind of laws is real existence. The so-called the first principles that govern the existence of being, in the order of knowledge, become the laws of thinking. For the message of revelation to be understood and accepted by the person to whom it is addressed, the laws of thought must exist in the Gospel.
3
Publication available in full text mode
Content available

Zdroworozsądkowe a filozoficzne poznanie atrybutów Boga

100%
Sieńkowski M.
Studia Philosophiae Christianae
|
2021
|
vol. 57
|
issue 1
73-92
EN
The problem considered in this article concerns the relationship between the pre-scientific and philosophical knowledge of God’s attributes. The paper argues that although common sense does not experience omnipotence, omniscience and omnipresence directly in the world, it nevertheless attributes them to God. Common sense, however, cannot justify their attribution to God. The problem of justification arising from a pre-scientific cognition is dealt with, among others, by philosophers. On the one hand, this confirms the idea that philosophy corrects and complements pre-scientific cognition. On the other hand, however, it is argued that pre-scientific knowledge is sufficient to recognise and get acquainted with God’s attributes.
PL
Problem rozważany w tym artykule dotyczy relacji między zdroworozsądkowym a filozoficznym (realistycznym) poznaniem atrybutów Boga. Na przykładzie wszechmocy, wszechwiedzy i wszechobecności Boga dochodzi się do wniosku, że w oparciu o bezpośrednio daną rzeczywistość i przy zastosowaniu tylko poznania zdroworozsądkowego człowiek nie doświadcza tego rodzaju własności w świecie, lecz przypisuje je Bogu. Natomiast sam z siebie nie potrafi ich uzasadnić. Kwestią uzasadnienia problemów, powstających na gruncie poznania potocznego, zajmuje się m.in. filozofia. Dlatego przyjmuje się, że filozofia koryguje i uzupełnia poznanie przednaukowe. Jednakże dla samego orientowania się i uznania wspomnianych przymiotów Boga poznanie zdroworozsądkowe jest wystarczające.
4
Publication available in full text mode
Content available

Koncepcja intelektu a rozumienie wiary. Zestawienie poglądów Tomasza z Akwinu, Immanuela Kanta i Augusta Comte’a

100%
Sieńkowski M.
Rocznik Tomistyczny
|
2019
|
vol. 8
139-156
EN
Faith is a complex activity, which consists of the action of the intellect and the will. The understanding of these two authorities affects the understanding of faith. Therefore, it can be concluded that a specific conception of faith is associated with a specific conception of the intellect. The reason justifying this conclusion is the ability of the intellect to demonstrate the existence of God. The conception of the intellect showing that God exists creates the pos-sibility of receiving revelation, or the supernatural faith that is the recognition of what God has revealed. This type of intellect is characteristic of the realistic philosophy represented by Thomas Aquinas. Kantʼs conception of intellect is related to the very study of phenomena. In the order of theoretical knowledge, it is not possible to show that God exists because He is not a phenomenon. This possibility exists in a practical order, where God is the idea of reason. Therefore, the recognition of the existence of God is made thanks to the rational faith present only on the ground of morality. In turn, Comteʼs understanding of the intellect associated with the knowledge of facts and permanent relationships between them in the form of laws precludes the possibility of stating that God exists. The positivist understanding of the intel-lect is in no way connected with searching for the existence of God. This kind of intellect does not include Godʼs reach because it is limited to the examination of facts and laws. The only faith accepted by him is the natural faith that constitutes trust in the person who conveys the heritage of positivism.
5
Publication available in full text mode
Content available

Teksty bp. Jerzego Mazura opublikowane w „Martyrii” w latach 2003-2023

100%
Sieńkowski M.
Studia Ełckie
|
2023
|
vol. 25
|
issue 4
451-469
EN
The article is devoted to the publications of Bishop Jerzy Mazur, which were published in the monthly „Martyria” in 2003-2023. It contains a full list of the bishop’s texts, their arrangement according to text types and an analysis of the collected material. It also informs about the degree of Episcopal authority exercised through writing and publishing activities. As a result of organizing the materials, which number 157 in total, nine types of texts were distinguished and discussed: homilies, letters, pastoral word, word during the Mass, interviews, messages and information, decrees, invitations and announcements of events, and wishes.
PL
Artykuł jest poświęcony publikacjom bp. Jerzego Mazura, które ukazały się w miesięczniku „Martyria” w latach 2003-2023. Zawiera on pełny wykaz tekstów biskupa, ich uporządkowanie wedle rodzajów tekstów oraz analizę zgromadzonego materiału. Informuje także o stopniu sprawowania władzy biskupiej poprzez działalność pisarską i publikacyjną. Na skutek uporządkowania materiałów, których łącznie jest 157, wyróżniono i omówiono dziewięć rodzajów tekstów: homilie, listy, słowo pasterskie, słowo podczas Mszy, wywiady, komunikaty i informacje, dekrety, zaproszenia i zapowiedzi wydarzeń oraz życzenia.
6
Publication available in full text mode
Content available

FILOZOFIA W TEOLOGII W UJĘCIU STANISŁAWA KAMIŃSKIEGO

100%
Sieńkowski M.
Studia Gilsoniana
|
2012
|
vol. 1
91-101
EN
The undertaken considerations, with analyzing Stanislaw Kaminski’s thought on the influence of philosophy on theology in logical and epistemological aspect, aim at answering a question: what kind of philosophy does theology need? If supernatural knowledge wants to be scientific, it should use philosophy which is the natural knowledge explaining reality. Philosophical knowledge, achieved through general and abstract terms, provides theology with terms for explaining religious faith. While various philosophical systems try to explain reality, it does not mean that all of them are accepted by theology. With analyzing theological language, theological conclusions, and the evolution of doctrines, S. Kaminski proves that theology needs such philosophical terms which efficiently enable to know reality. Kaminski accepts such a philosophy which investigates real being in the broadest extent, and looks for the ultimate reasons of a being outside a being itself. This philosophy is to be open to the transcendent reality, and assist in understanding the rationality of faith. Nothing but the realistic philosophy of being (ie. metaphysics) is able to harmonize natural and supernatural knowledge, and show faith as a complement of human reason.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.