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Filmowcy amatorzy w Polsce przed rokiem 1939

100%
Hendrykowska M.
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
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2017
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vol. 20
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issue 29
59-84
EN
The article is devoted to the activities of Polish amateur filmmakers from the turn of the 19th and 20th centuries to 1939. The development of amateur filmmaking was closely tied to advancements in the production of cameras and film. The first attempts to create an organized amateur filmmaking movement were made in the 1930s, when clubs and associations began to be formed. During this period, Polish amateur filmmakers had their first successes at European and international film festivals and events. The author discusses the most valuable extant pre-war amateur documentaries, and follows the discovery of new films dating back to before 1939. She also relates the “second life” of the oldest amateur films, which have been incorporated into contemporary documentaries.
PL
Amateur filmmakers in Poland before 1939 The article is devoted to the activities of Polish amateur filmmakers from the turn of the 19th and 20th centuries to 1939. The development of amateur filmmaking was closely tied to advancements in the production of cameras and film. The first attempts to create an organized amateur filmmaking movement were made in the 1930s, when clubs and associations began to be formed. During this period, Polish amateur filmmakers had their first successes at European and international film festivals and events. The author discusses the most valuable extant pre-war amateur documentaries, and follows the discovery of new films dating back to before 1939. She also relates the “second life” of the oldest amateur films, which have been incorporated into contemporary documentaries.
2
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O szczególnych powinowactwach literatury i kina w refleksji Stefanii Zahorskiej

100%
Hendrykowska M.
Przestrzenie Teorii
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2019
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issue 32
167-178
EN
Hendrykowska Małgorzata, O szczególnych powinowactwach literatury i kina w refleksji Stefanii Zahorskiej [Particular Affinities between Literature and Film in Stefania Zahorska’s Reflections]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 167–178. ISSN 1644-6763. DOI 10.14746/pt.2019.32.8. The author provides an in-depth analysis of and original essay written by the Polish film critic Stefania Zahorska in the middle of the 1930s. The essay deals with socio-cultural and aesthetic theory regarding the mutual connections between cinema and literature.
3
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Miasto jako perpetuum mobile. Berlin. Symfonia wielkiego miasta (1927) Waltra Ruttmanna

100%
Hendrykowska M.
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
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2013
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vol. 12
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issue 21
65-76
EN
The atmosphere of a big city, as well as registering the motion of the city as a symbol of modern industrial civilization, fascinated the first directors of photography at the turn of the 20th century. Some years later, the subject of the metropolis was developed by avant-garde artists. Among early cinematic images of the city, the foremost place is held by Walter Ruttmann’s 1927 film Berlin: Symphony of a Metropolis. It was the first multifaceted and comprehensive documentary picture of the city. The city is shown without any anecdote or story, without an individual hero, distinct from theatre or literature. Ruttmann shows the diversity, complexity and co-dependence of the urban organism, which becomes something of a machine in perpetual motion. Ruttmann’s film unveils the uniformity of big-city life, the unification of the imagination, expectations, needs and dreams. The world of “Berlin” is created mainly by editing. Motion – the result of artistic endeavours, together with the rhythmic order of the images, determine the artistic vision of the film as a whole. Ruttmann’s rhythmic interpretation aims at breaking the boundaries between art and non-artistic reality.
PL
The City in Perpetual Motion. Berlin: Symphony of a Metropolis (1927) by Walter RuttmannThe atmosphere of a big city, as well as registering the motion of the city as a symbol of modern industrial civilization, fascinated the first directors of photography at the turn of the 20th century. Some years later, the subject of the metropolis was developed by avant-garde artists. Among early  cinematic images of the city, the foremost place is held by Walter Ruttmann’s 1927 film Berlin: Symphony of a Metropolis. It was the first multifaceted and comprehensive documentary picture of the city. The city is shown without any anecdote or story, without an individual hero, distinct from theatre or literature. Ruttmann shows the diversity, complexity and co-dependence of the urban organism, which becomes something of a machine in perpetual motion. Ruttmann’s film unveils the uniformity of big-city life, the unification of the imagination, expectations, needs and dreams. The world of “Berlin” is created mainly by editing. Motion – the result of artistic endeavours, together with the rhythmic order
4
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Obiektyw kamery Stefanii Zahorskiej

100%
Hendrykowska M.
Forum Poetyki
|
2021
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issue 23
246-259
EN
The vast and varied literary output of Stefania Zahorska (1889-1961) including, among others, articles on art history and theory, philosophy, psychology, history of culture, out of which reflections on film theory and criticism have the most prominent position. Zahorska was the most distinguished film critic of the Polish interwar period, due not only to her talent for writing and criticism, but also her erudition, education, and most importantly, independent judgment. While in the 1930s film was commonly seen as a parasite preying on literature, Zahorska in her essay “What literature owes film”, published in 1934 in Kurier Literacko-Naukowy, states that the novel was also slowly getting something from film. She focused on the contemporary Polish novel and the potential benefits which literature could gain from film. She convincingly demonstrated how film inspirations influenced literary concreteness, how – under film’s influence – the spatiotemporal model changed in literature. By analyzing novels “infected” with film, she pointed to its role in shaping contemporary literary metaphors. Her originality of thought stemmed from her breaking from popular discourse regarding the similarities between an adaptation and its source, and her indicating that the relation between film and literature is not simply unidirectional: from literature to film. It can be described beyond the traditional domain of adaptation, in terms of metapoetics and the aesthetics of word and moving pictures. In Poland hers was an important, pioneering voice in terms of how the relations between film and literature were seen.
PL
W obszernym i różnorodnym dorobku Stefanii Zahorskiej (1889–1961) obejmującym m.in. publikacje z zakresu historii i teorii sztuki, filozofii, psychologii, historii kultury, istotne miejsce zajmuje refleksja teoretyczno- i krytycznofilmowa. Stefania Zahorska była najwybitniejszym krytykiem filmowym dwudziestolecia międzywojennego. Decydował o tym nie tylko jej talent pisarski, krytyczny, ale erudycja, rozległe wykształcenie, a przede wszystkim niezależność sądów. Gdy w latach trzydziestych dość powszechnie traktowano film jako hubę żerującą na organizmie literatury, Zahorska w artykule Co powieść zawdzięcza filmowi opublikowanym w 1934 roku na łamach „Kuriera Literacko-Naukowego”, stwierdza, że także powieść powoli zaczyna być dłużnikiem widowiska filmowego. Autorka skupia swoją uwagę na polskiej powieści współczesnej i na potencjalnych zyskach, jakie dla literatury płyną ze strony filmu. Przekonująco pokazuje, w jaki sposób inspiracja filmowa wpłynęła na literacki konkret, jak pod wpływem filmu zmienił się model czasoprzestrzeni w literaturze. Analizując „zainfekowanie” powieści filmem, wskazuje na jego udział w kształtowaniu współczesnej metafory literackiej. Oryginalność jej spojrzenia polega na przełamaniu popularnego dyskursu na temat podobieństw między ekranizacją a pierwowzorem oraz wskazaniu, że relacja między obiema dziedzinami nie przebiega wyłącznie jednokierunkowo: od literatury w stronę filmu. Można ją opisać poza tradycyjną domeną samej adaptacji, w kategoriach metapoetyki oraz estetyki słowa i ruchomego obrazu. W Polsce to ważny i prekursorski głos w sposobie widzenia głębszych relacji pomiędzy filmem a literaturą.
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W „nowomedialnym labiryncie”, czyli jak ochronić sztukę w epoce nowych mediów

100%
Hendrykowska M.
Kwartalnik Filmowy
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2014
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issue 86
222-228
PL
W recenzji książki Elżbiety Wysockiej „Wirtualne ciało sztuki. Ochrona i udostępnianie dzieł auiowizualnych” (2013) Małgorzata Hendrykowska prezentuje kluczowe motywy i najważniejsze kwestie zawarte w tej inspirującej publikacji. Wśród tych zagadnień są m.in.: status filmu i elektronicznego dzieła sztuki, ich współczesna rekonstrukcja, tworzenie przestrzeni wystawowej, a także rozmaite dylematy dotyczące wyboru właściwych sposobów odrestaurowywania i przechowywania audiowizualnych obiektów sztuki ruchomego obrazu.
EN
Małgorzata Hendrykowska’s study on “Wirtualne ciało sztuki” [“The Virtual Body of Art”] (2013) presents key topics and main questions included in that original and inspiring book. Among these problems are: status of film and electronic work of art, its contemporary reconstruction, creation of exhibition space as well as dilemmas in choosing an appropriate way of restoring and preserving audiovisual objects of the art of moving pictures.
6
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Pierwsza ekranizacja Pana Twardowskiego

63%
Hendrykowska M., Hendrykowski M.
Images. The International Journal of European Film, Performing Arts and Audiovisual Communication
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2017
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vol. 20
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issue 29
149-160
EN
The article discusses the oldest recorded film adaptation of the legend of Pan Twardowski, found in the archives of the George Eastman House in Rochester, New York. The two-part feature film was filmed in Russia between 1916 and 1917, and its creator was the famed Polish filmmaker Władysław Starewicz.
PL
The first film adaptation of Pan Twardowski The article discusses the oldest recorded film adaptation of the legend of Pan Twardowski, found in the archives of the George Eastman House in Rochester, New York. The two-part feature film was filmed in Russia between 1916 and 1917, and its creator was the famed Polish filmmaker Władysław Starewicz.
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