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VÁŠNĚ A PERSONALITA JAKO PODMÍNKA FILOSOFIE V HUMOVĚ POJEDNÁNÍ

100%
Janoušek H.
Filozofia (Philosophy)
|
2016
|
vol. 71
|
issue 7
550 – 561
EN
The article offers an interpretation of several issues of Hume’s Treatise on Human Nature. It shows how the constitution of the Self in the indirect passion of pride and in the context of affection is according to Hume the necessary condition of philosophy in general. Following is a brief description of how the author’s interpretation derives from the shifts in the interpretations of Hume’s Treatise in Smith, Árdal, Livingstone, Baier, and Harris. Contrary to earlier interpretations the influence on these philosophers of the theories of the Treatise’s Second Book (namely the questions of personal Self and passions) as well as Hume’s conception of curiosity from the Treatise ´s First Book Conclusion is depicted. It enables us to better understand the meaning of the latter, as well as personal motivation of a person’s commitment to philosophy.
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O skepticismu a filosofii u Davida Huma:

100%
Janoušek H.
Filosofický časopis (Philosophical Journal)
|
2020
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vol. 68
|
issue 4
623-633
EN
The study examines Zuzana Parusniková’s book David Hume, Sceptic. It first examines how the book situates Hume’s philosophy in between radical scepticism resulting from the scrutiny of human knowledge and natural belief that cannot be shaken by sceptical doubts. Hume accepts radical scepticism and the limits it sets for human understanding. However, a practicable philosophy must submit itself to belief in the common world and offer a useful examination into the principles of moral and social behavior and common life. This finally results in philosophy becoming a guide for a happy life. In the second part, the study employs Hume’s concept of the love of truth to show a deeper link between several functions of philosophy, and, by interpreting Hume’s view of the relation between abstruse and easy philosophy, it criticizes Parusnikova’s interpretation of abstruse philosophy.
CS
Text studie analyzuje knihu Zuzany Parsunikové David Hume, Sceptic, jež klade filosofii Davida Huma do rozporu mezi radikální skepsí plynoucí z reflexe lidského poznání a přirozenou vírou, jejíž genezi nedokáží skeptické pochybnosti narušit. Hume přijímá radikální skepsi i meze, které stanovuje lidskému rozumu. Praktikovatelná filosofie se však musí podřídit víře ve společný svět a prospěšně zkoumat principy lidského jednání a soužití ve společensko-morální oblasti. Vposledu se filosofie stává návodem ke šťastnému životu. Ve své druhé části zde předkládaná studie využívá Humovu koncepci lásky k pravdě, aby ukázala hlubší souvislost mezi funkcemi filosofie u Huma, a na základě výkladu Humova pojetí vztahu obtížné a snadné filosofie kritizuje autorčin výklad epistemo­logické funkce obtížné filosofie.
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