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Inny w tekście, inny w polityce - Gadamer a Derrida

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Dadlez J., Warszawski U.

Internetowy Magazyn Filozoficzny Hybris

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2017

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vol. 39 (4)

EN

In this article I compare Hans-Georg Gadamer’s philosophical hermeneutics and Jacques Derrida’s deconstruction. I try to demonstrate the similarities (focus on language and history), but moreover the differences between them. The core issue is the problem of the other, which appears in the works of both authors. Two perspectives are applied: concerning the notion of text (or tradition), and referring to the field of the political. Gadamer strives to communicate with the other (text) in the mutual understanding, although he has no hope in finding a final sensus communis. Derrida emphasizes the difference underlying every thought, as well as situations of understanding as such. As a result, their visions of democracy differ – subtly, but essentially.

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"Czysta widzialność" w estetyce formalnej Konrada Fiedlera

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Kaźmierczak M., Warszawski U.

Internetowy Magazyn Filozoficzny Hybris

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2017

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vol. 39 (4)

EN

Nowadays still not well known, Konrad Fiedler was an extremely original philosopher of art and an inspiring follower of Kant. He created a theory of art’s autonomy and his pioneering thought contributed not only to the formalist theory of art but also and foremost to creating an epistemology that later became a foundation of theories of art stressing the uniqueness of seeing and raising the status of visual representations. The artistic way of seeing, according to him, undiscloses the principles of how the world emerges from nothingness of chaotic sensations – it is the way of seeing that presents „pure visibility”. According to Fiedler, this way of seeing is the basis of each true artistic creative act.

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Z perspektywy społecznej psychologii recepcji

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Korporowicz L., Warszawski U.

Acta Universitatis Lodziensis. Folia Sociologica

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1994

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vol. 25

EN

Everyday practices of perception are popular not only among common recipients of the arts. Even complex analytical procedures can be stereotyped and repeated. On the other hand many amateur practices of reception can offer unexpected and inspired experiences. It is important to ask the question of to what extent everyday practices of perception act as symptoms of competence in culture and why they become obstacles in the perception and creation of symbolic culture. Practices of perception may be chaotic, unorganized but as forms of action they must have the intent of achieving some goal. The dynamic of such an action is rooted in the core of personality.

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Mental Concepts: Theoretical, Observational or Dispositional Approach?

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Pokropski M., Warszawski U.

Internetowy Magazyn Filozoficzny Hybris

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2017

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vol. 38 (3)

EN

n the article I discuss the conceptual problem of other minds and different approaches to mental concepts. Firstly, I introduce the conceptual problem and argue that solutions proposed by theory-theory and direct perception approach are inadequate. I claim that mental concepts are neither theoretical terms nor observational terms. Then, I consider third option which states that mental concepts are dispositional terms, i.e. they concern particular patterns (stereotypes) of behavior. Finally, I argue that dispositional approach is to some extent coherent with phenomenological account and that phenomenological concept of embodiment can improve this position.

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Semantic Internalism Is a Mistake

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Bielecka K., Warszawski U.

Internetowy Magazyn Filozoficzny Hybris

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2017

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vol. 38 (3)

EN

The concept of narrow content is still under discussion in the debate over mental representation. In the paper, one-factor dimensional accounts of representation are analyzed, particularly the case of Fodor's methodological solipsism. In methodological solipsism, semantic properties of content are arguably eliminated in favor of syntactic ones. If “narrow content” means content properties independent of external factors to a system (as in Segal's view), the concept of content becomes elusive. Moreover, important conceptual problems with one-factor dimensional account are pointed out as a result of analysis arguments presented by J. Searle, S. Harnad and T. Burge. Furthermore, these problems are illustrated with psychological and ethological examples. Although understanding content as partially independent from contextual factors allows theorists to preserve content properties, it seems that understanding content in total abstraction from external factors of these properties is implausible. As a result, internalism is rejected in favor of externalism.

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Knowledge about Our Experience and Distinguishing Between Possibilities

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Matuszkiewicz M., Warszawski U.

Internetowy Magazyn Filozoficzny Hybris

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2017

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vol. 38 (3)

EN

In my article I reconstruct the main threads of Robert Stalnaker’s book Our Knowledge of the Internal World, which focuses on the problem of our epistemic relation to our experience and the relation between experience and knowledge. First, the book proposes an interesting view of externalism, which combines classical externalist claims with a contextualist approach to content ascriptions. The approach accommodates some important internalist intuitions by showing how content ascriptions can be sensitive to the perspective from which a subject perceives the world. Second, Stalnaker proposes a theory of selflocating and phenomenal knowledge, which should be understood in terms of differentiating between real possibilities. The puzzling upshot of this elegant solution is that it commits one to the existence of possibilities accessible only from the first-person perspective. Finally, Stalnaker presents an argument which shows that our knowledge about our phenomenal experience is no more direct than the knowledge about external objects. Stalnaker’s claim that by merely having an experience we don’t learn any new information seems, however, too strict in light of his contextualist approach to content ascriptions.

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Badania geograficzne osadnictwa letniskowego w strefie górskiej w wybranych krajach europejskich

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Kowalczyk A., Warszawski U.

Turyzm

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1990

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vol. 6

PL

W opracowaniu przedstawiono dorobek geografii francuskiej, jugosłowiańskiej i czechosłowackiej w zakresie studiów nad osadnictwem letniskowym w strefie górskiej. W krajach tych zjawisko „drugich domów" ma długie tradycje, a w strefie górskiej znajduje się 1/4—1/5 wszystkich obiektów. Wśród zagadnień badanych przez geografów szczególnie wiele miejsca zajmują społeczno-gospodarcze uwarunkowania i następstwa osadnictwa letniskowego, a także związane z tą formą osadnictwa zagrożenia dla środowiska przyrodniczego.

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Stephen L. J. Smith, 1983, Recreation Geography, Longman Group Ltd., London-New York, s. 220

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Krzymowska-Kostrowicka A., Warszawski U.

Turyzm

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1986

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vol. 2

EN

Recenzja książki: S. L. J. Smith, Recreation Geography, LONGMAN GROUP LTD., London - New York, 1983.

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Problem aktualizacji wiedzy o kulturze w procesie nauczania języka polskiego jako obcego

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Garncarek P., Warszawski U.

Acta Universitatis Lodziensis. Kształcenie Polonistyczne Cudzoziemców

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1998

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vol. 10

10

Historia Polski i kultury polskiej dla cudzoziemców na średnim poziomie językowym (autorski program audiowizualny)

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Jelonkiewicz M., Warszawski U.

Acta Universitatis Lodziensis. Kształcenie Polonistyczne Cudzoziemców

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1998

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vol. 10

11

"Treny" Jana Kochanowskiego jako źródło funeralnej poezji baroku

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Nowicka-Jeżowa A., Warszawski U.

Acta Universitatis Lodziensis. Folia Litteraria

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1986

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vol. 16

100%

Cieśla M., Warszawski U.

Acta Universitatis Lodziensis. Folia Litteraria

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1989

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vol. 27

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Założenia metafizyczne w programie pozytywizmu logicznego

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Firlej M., Warszawski U.

Internetowy Magazyn Filozoficzny Hybris

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2016

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vol. 35 B (4B)

EN

In the present study I analyzed some aspects of the program of logical empiricism. I devoted particular attention to issues such as demarcation criterion, protocol sentence or logical syntax. These issues have been considered mainly through the prism of the work of Rudolf Carnap, while the contribution of other representatives of the Vienna Circle was rather kind of argumentative background. Mentioned philosophical trend had to stand in the closest possible touch with science. Therefore, fundamentally discredited metaphysical issues as meaningless. According to the author, such a radical distinction between sense and nonsense is unauthorized. Key neo-positivist postulates themselves are based on certain metaphysical assumptions.

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Inny w tekście, inny w polityce - Gadamer a Derrida

"Czysta widzialność" w estetyce formalnej Konrada Fiedlera

Z perspektywy społecznej psychologii recepcji

Mental Concepts: Theoretical, Observational or Dispositional Approach?

Semantic Internalism Is a Mistake

Knowledge about Our Experience and Distinguishing Between Possibilities

Badania geograficzne osadnictwa letniskowego w strefie górskiej w wybranych krajach europejskich

Stephen L. J. Smith, 1983, Recreation Geography, Longman Group Ltd., London-New York, s. 220

Problem aktualizacji wiedzy o kulturze w procesie nauczania języka polskiego jako obcego

Historia Polski i kultury polskiej dla cudzoziemców na średnim poziomie językowym (autorski program audiowizualny)

"Treny" Jana Kochanowskiego jako źródło funeralnej poezji baroku

Teksty kultury popularnej w nauczaniu języka polskiego jako obcego

Pojęcie i zakres derywacji paradygniatycznej w słowotwórstwie języka polskiego

Historia i zasięg form typu doń, weń w języku polskim

O spójnikach i partykułach odmiennych przez osobę

O roli czynników formalnych i semantycznych w dystrybucji polskich form deklinacyjnych

Morfem a znaczenie

Z dyskusyjnych problemów słowotwórstwa

Anfänge des deutschen Sprachunterrichtes an polnischen Schulen und Universitäten

Założenia metafizyczne w programie pozytywizmu logicznego