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Svědectví o Ježíšově vzkříšení v 1 Kor 15,1–11

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Mareček P.
Studia theologica
|
2009
|
vol. 11
|
issue 3
10-36
EN
The death and resurrection of Jesus are not only the heart of the Christian profession of faith but are also the main themes of the Church's preaching. This is witnessed by the apostle Paul in his First Letter to the Corinthians (ca. 55 A.D.) which contains in 1 Cor 15:1-11 what seems to be the oldest Christian profession of faith. This passage, including 1 Cor 15:3b-5, is presented by Paul as the kernel of the Gospel which he himself received and which he in turn preached to others. In this way, Paul demonstrates that Christian preaching is essentially the 'transmission of the Gospel!' Transmitted in this fashion, the Gospel centers on four realities concerning Christ: his death, burial, resurrection and subsequent apparitions as the Risen Christ (15:3b-8). It is important that the authenticity of the Gospel preached in his fashion can be testified to by eye-witnesses, well-known personalities and holders of responsible positions in the early Church (15:5-7). Paul is able to count himself among these witnesses (15:8). Holding firmly to the message of the Gospel, proclaimed by Paul and the early Church (15:11), brings salvation to every human being.
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Projev úcty mudrců. Výklad a poselství Mt 2,1–12

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Mareček P.
Studia theologica
|
2007
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vol. 9
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issue 2
18-38
EN
The story about the magi and their journey to find and worship the newborn King (Mt 2:1-12) is one of the best known and most impressive narratives of the New Testament. It is a part of the so called Infancy Narratives of Matthew's Gospel (Mt 1:1-2:23) presenting the identity of Jesus (Mt 1:1-25) and showing the various reactions of people towards Him. The legendary characters in the story enable to present the historical particulars. In Mt.2:1-12 the sovereignty of God and His providence clearly stand out. This story also depicts three different types of human behavior in relation to the new born King. The first group is represented by the magi who travel tirelessly to find and worship Him. The second group is represented by the chief priests and scribes who through the correct interpretation of the Scriptures know the birthplace of the Messiah, but their attitude is one of apathy and indifference towards Him. Finally, the third group is represented by king Herod who shows an outright negative attitude towards the new born King as he sees in Him an adversary who must be destroyed.
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Zjevení v Galileji (Mt 28,16–20). Několik poznámek ke znění textu v českých překladech

100%
Mareček P.
Studia theologica
|
2005
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vol. 7
|
issue 4
38-44
EN
The article presents some observations on the problems of translating Mt 28:16-20 with reference to its wording in Czech translations. Fifteen different Czech translations of the New Testament were consulted. The choice of Mt 28:16-20, which is a concluding passage of the Matthew's gospel, was determined, not only by personal interest, but also by its relevance. This text is regarded as an interpretative key to the whole Matthew gospel. In each verse, attention is paid to the main problematical words or phrases that are explained from morphological and syntactical points of view and with reference to the wording in various Czech translations. This article does not present a definitive and unambiguous resolution of the translation of Mt 28:16-20. Its purpose is, above all, to point out the variety of translations of the New Testament into the Czech language and, at the same time, to show that the problems of translating the Holy Scripture into our native language has a constant relevance.
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