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PL
The place of the Union of Horodło in the Polish-Lithuanian union negotiations in the years 1492–1506 The article refers to the diplomatic talks and discussions in the years 1492–1506 whose aim was to renegotiate the conditions of the Polish-Lithuanian union. The author is of the opinion that in spite of the evolution of the Polish-Lithuanian relations, during the reign of Casimir Jagiellon, the Union of Horodło was still regarded as formally binding. The course of the political negotiations has been presented taking into account the interests of all interested parties – the Kingdom of Poland, Grand Duchy of Lithuania and the Jagiellon dynasty. Hence the author’s minute analysis of the successive changes within the detailed conditions of the planned union. Apart from that, the author discusses the issue of the preparation of the union documents and their circulation. The author is of the opinion that the apparent renewal of the Union of Horodło in 1501, reported by some sources, was in reality associated with the transumptions of the Horodło and Grodzieńsk agreements, which were dated only a few months after the formulation of the act of the new Polish-Lithuanian union. Yet the purpose of transuming the documents of the old unions, does not seem to be quite clear.
EN
This article brings forward a problem of circumstances in which the relics were acquired by the parish churches in the modern times, using as an example a parish church in Modliborzyce, in the official deanery of the Cracow diocese in the second half of the 18th century. This church, being founded only in the middle of the 17th century, obtained its relics, of Saint Justin, rather quickly. It took place in 1668, during the consecration of the church by the Cracow suffragan bishop, Mikołaj Oborski. In the second half of the 18th century, the church in Modliborzyce got enriched by further 3 relics- of the Holy Cross and of the old-Christian martyrs. Only in one case, in 1751, the relics were laid down by the Cracow ordinary. In the rest of the cases, it was done by the bishop of Bacău (Moldavia) and the Cracow suffragan. It was usually taking place during their visits they paid in Modliborzyce, even though the city was not the final destination of their journeys. Therefore, the relics were left there when the opportunity arose. Only in 1751 the bishop Andrzej Załuski came to Modliborzyce in order to take part in a deanery congregation.
PL
Artykuł nie posiada streszczenia w języku polskim.
PL
Artykuł jest materiałem sprawozdawczym z wystawy genealogicznej, która miała miejsce w Lublinie w 2013 r
PL
Artykuł ma charakter sprawozdawczy i dotyczy prezentacji badań z zakresu genealogii katolików i prawosłąwnych w Królestwie Polskim i na Kresach Wschodnich
PL
Artykuł stanowi relację ze spotkania promocyjnego tomu I "Rocznika Lubelskiego Towarzystwa GEnealogicznego", które odbyło się w Lublinie 29 listopada 2009 r
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Lubelskie Towarzystwo Genealogiczne

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PL
Publikacja ma charakter sprawosdawczy i dotyczy prezentacji działalności Lubelskiego Towarzystwa Genealogicznego
DE
Die Visitationdossier der polnisches Pfarrgemeinde aus XVIII Jahrhunderts bilden ausgezeichnete Quelle in die Erkenntnis der Geschichten, einzeln Pfarrkirchen, in desto ihr materiell Zustand. So ist auch in dem Zufall der Visitation der Pfarrgemeinde unter dem Zurufen Heiligen Stanislau des Bischofs in Modliborzyce in 1781 Jahr. Diese Pfarrgemeinde kam zweifellos in XVII Jahrhundert auf. Man urteilte bis jetzt, dass es in 1664 Jahr folgte. Meiner Meinung nach, in der Wirklichkeit, folgte das schon in 1654 Jahr, oder sogar früher. In dem Gegensatz von alte Visitation dieser Pfarrgemeinde, durchführte wahrscheinlich von 1682 Jahr, die aus 1781 Jahr informiert uns sehr genau über die Zustand ihr Bebauung. Wir erkundigen uns aus ihnen über dem Aussehen der Kirche, der Pfarrschule, des Pfarramts ob der Friedhof. In dieser Arbeit publiziere ich gewähltes Fragmente der Visitation der Pfarrgemeinde in Modliborzyce aus 1781 Jahr, der die eben Aspekte ihr Funktionieren durchblitzen. Das Original der Visitation stammt aus dem Erzbistumarchiv in Lublin. Auf Bedürfnis gegenwärtiger Veröffentlichung der Text der Visitation wird einverständlich mit Verlaganweisung von Herren K. Lepszy, M. Radwan und S. Litak bearbeitetet. Die Zugabe zu ihm ist altpolnisch und lateinisch Wörterbuch der Fristen anwenden in dem Text der Visitation.
EN
A case study of the parishes of Słupie and Modliborzyce allows us to analyze in detail the process of the territorial, and administrative (functional) and material incorporation of the parish located in the Republic of Poland during the post-Tridentine period. It highlights the causes of this process, gives an insight into the process, and finally enables us to analyze the obstacles that affect the rate of incorporation. Thanks to it, we can evaluate how the separateness of the parish intended for incorporation was liquidated, and we can also describe the functioning of the parish in the specific meantime, i.e. between the moment when the territorial incorporation was done and ongoing process of the material incorporation, when the new parish was characterized by a certain dualism in functioning. The territorially uniform parish, which was under the process of incorporation, functioned then with the active use of buildings of the non-existent parish, which was formally incorporated. Therefore, the incorporation of the parish appears to us as the long lasting and multistage process. In the case of Słupie and Modliborzyce, it lasted from the mid-17th to the late 18th century, and the first signs of disorganization in the parish of Słupie can be observed at least at the end of the 16th century. The half of the 16th century marks the erection of the parish in Modliborzyce, then, a few years later, the liquidation of the independence of the parish of Słupie and its territorial incorporation into the parish of Modliborzyce. Nevertheless, transferring residential and economic functions lasted for nearly 200 years; the last parish buildings in Słupie were demolished at the end of the 19th century.
PL
Jako pierwszy próbę odnalezienia metryki chrztu polskiego kompozytora i skrzypka żydowskiego pochodzenia Henryka Wieniawskiego, jeszcze bez powodzenia, podjął, z pomoca lubelskiej kurii biskupiej, prof. Józef Reiss latem 1926 r. Poszukiwania te szczęśliwie zakończono dopiero w latach 60- tych XX w., choć literatura nie jest zgodna co do osoby jego odkrywcy. Jeszcze później, gdzyż dopiero w 1973 r., udało się Ludwikowi Gawrońskiemu ustalić dokładne miejsce narodzin Wieniawskiego w Lublinie. Analiza opublikowanej w tych latach metryki chrztu Wieniawskiego przynosi przy tym szereg ciekawych ustaleń. Urodzony bowiem w 1835 r. muzyk, ochrzczony został dopiero w 1837 r. , lecz nie w kościele, ale w domu rodzinnym, prawdopodobnie przez akuszerkę, przy czym sakramentu, zgodnie z wymogami Kościoła łacińskiego, już nie powtórzono, a wpis traktujący o tym wniesiono do księgi metrykalnej parafii katedralnej lubelskiej dopiero w 1844 r. Koleje życia ojca Henryka Tadeusza, w latach 1832 - 1849, wskazują na przyczyny takiego postępowania oraz każą postawić kolejne pytania, szczególnie o to, czy w maju 1837 r. rodziny Wieniawskich nie nawiedziła jakaś choroba, która zagrażała życiu synów Tadeusza, w tym słynnego później Henryka
EN
The first attempt, though unsuccessful, to discover the baptism certificate of Henryk Wieniawski, the Polish composer of Jewish descent, was undertaken with the assistance of the Lublin Bishop by professor Jozef Reiss duribg the summer of 1926. The search was successfull completed only as the 60s of the 20th centuary, although there is no congruence in literature witz regard to the person who made the discovery. It was even later, i. e. in 1973, that Ludwik Gawroński succeeded in determining the exact place of Wieniawski's birth in Lublin. The analysis of Wieniawski's birth certificate published at the time brings to light a number of interesing findings. For the musician, born in 1835, wasbaptized as late as 1837, not in the church, however, but in the family house, propobly by a midwife; the sacrament in accordance witz the Roman Church requirements was not repeated, and entry concerning this event was not made in the Cathedral parish register books until 1841. The course of life of Tadeusz, Henryk's father, in the years 1832 - 1849 points to causes of such a conduct andrequires posing further quwstions, especially whether in May of 1837 Wieniawski's family was not struck by disease which would have been a threat to the lives of Tadeusz' s three sons, including Henryk, who later came to be famous
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