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Pamiętnik Literacki
|
2020
|
vol. 111
|
issue 3
77-84
PL
Artykuł dotyczy problemu obecności – dostępności dla artysty i odbiorcy jego dzieł subiektywnej prawdy o świecie zapośredniczonej w języku – w rozumieniu zaproponowanym przez Zdzisława Łapińskiego, który dookreśla sens „obecności” za pomocą formuły „naturalny supranaturalizm” pochodzącej z książki Meyera Howarda Abramsa „Natural Supernaturalism. Tradition and Revolution in Romantic Literature”. Przywołane w artykule recenzje Josepha Hillisa Millera oraz Morse’a Peckhama zostały potraktowane jako punkt wyjścia do dalszej dyskusji na temat problemu obecności w polskiej literaturze modernistycznej w kontekście pytań o sekularyzację zachodniej tradycji teologicznej oraz o polityczne konsekwencje wyborów estetycznych.
EN
The paper refers to the problem of presence—accessibility of subjective truth about the world immersed in language to the artist and their works—in the meaning proposed by Zdzisław Łapiński, who disambiguates the sense of presence with the formula “natural supranaturalism,” adopted from Meyer Howard Abrams’ book “Natural Supernaturalism. Tradition and Revolution in Romantic Literature”. Rewievs by Joseph Hillis Miller and by Morse Peckham referred to in this paper are seen as a starting point to a further discussion about the problem of presence in Polish modernist literature in the context of questions about secularisation of Western theological tradition and about political consequences of aesthetic choices.
Ruch Literacki
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2009
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vol. 50
|
issue 3(294)
247-254
EN
This article is an interpretation of Zbigniew Herbert's poem 'Thomas'. It is generally assumed that the writing of the poem was inspired by Caravaggio's painting 'The Incredulity of St Thomas'. However, as the author of this article claims, an equally important inspiration for that poem is to be found in Denise Levertov's 'St Thomas Didymus', a poem translated into Polish by Czeslaw Milosz. In the context of the latter source, Herbert's verse can be read as a poetic vision of the doubting Thomas and an affirmation of man's attempts to question and verify religious truths. For Herbert such questioning is of great significance, both on the level of poetic art and as a source of poetic inspiration.
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