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1

On urgency of the concept of “backward nation”

100%
Loy A.
Філософська Думка
|
2015
|
issue 2
72-93
EN
The idea of “backward nation” was introduced by H. Plessner and represented in the title of his well known book. It was use for characteristic of pathology of political process, inherent in pre-war Germany in difference to its neighbors. A characteristic feature of “the history of German spirit” was the absence of the steady tradition of national statehood on the basis of political humanism, which is inherent in the legal principles of the institutional life of the society. Simultaneously, the stable orientation the national-state organization of the social life had been formed in the West-European countries in the 16–17th centuries, small German principalities dreamt of uniting into the renewed variant of the Holy Empire of the German nation. The illusions which concerned uniting the ideas of empire and national state continued existing in Germany of the time of Bismarck and were strengthened after the defeat in the World War I, when the accent was made on the national empire, its great-power attempt. Mystification of greatness of the nation, its language, rites and culture is inscribed in such orientation. The tragic consequences of realization of such orientation are generally known. Russia, its social consciousness, in its own way, also suffers from the longing for being simultaneously the national state and empire. The disposition towards the great-statehood, inherited from Mongols, dominates in Russian mentality. The absence of traditions of institutional self-organization of the society on the legal principles determines the anti-western frame of mind, then hampers the potentialities of political modernization of society, makes it one more variant of the backward nation.
2

Oleksandr Yatsenko: doomed to openness

100%
Loy A.
Філософська Думка
|
2016
|
issue 6
106-112
EN
Oleksandr Yatsenko was a philosopher of Marxist convictions, who thought it necessary to reconstruct the original ideas of early Marx with humanism peculiar to him. Lacunas for morals, law and even religion would be reserved in such philosophy. Total integrity of rational actions in the society is to be always saturated with ideals which would ensure the value orientation of vital activity. Yatsenko’s conception is comparable with the doctrine of ontology of social being by Lukács. He was also in discord with official philosophy, so his sympathy to dissidents and law defenders were not casual.
3

Disappearing intelligentsia in today’s transformations

100%
Loy A.
Філософська Думка
|
2014
|
issue 2
7-16
EN
The idea of the status and place of intellectuals is changing in the modern world. Historically, with the appearance of universities intellectuals took an active part in formation on burghers’ culture of municipal centers of public life, formation of “the third state”, the atmosphere of common sense inherent in it. The legal status of intellectuals in Europe corresponded to the ideas of their autonomy. Such status being absent in Russian tradition, the accent was transferred to the social function of intelligentsia. The soviet Marxism has adopted this tradition in its own way and formed the soviet intelligentsia which favored later the destruction of the system which had created this class. In its previous sense, intelligentsia has really disappeared. Today the middle class with its high education level is the most powerful factor of social integrations, and thus it is not worth saying separately about the role of intelligentsia. But this enhances the responsibility of intellectuals for the state of values, their understanding in the society.
UK
Ми виявилися свідками дивних і цікавих перетворень, які були започатковані добою пізнього капіталізму й нині розгортаються вже у змінених параметрах. Події останніх років показали, що завдяки мережам Інтернету виникли ланцюгові події «арабської весни», здавалось би, на пустому місці, із дрібниць, без напруженої діяльності політичних партій і сил. Останні почали активно підключатися до подій заднім числом, щоб очолити та спрямувати спонтанно посталу стихію. Якраз нею значною мірою скористалися консервативні сили, які активно чинять спротив поширенню науки й освіти, процесам відкритості у суспільстві. Тож для того, щоб детонувати соціальні рухи непередбачуваної дії, можна обійтись невеликими угрупованнями однодумців, такими собі «партіями-одноденками», які виникають буквально перед виборами, шалено розкручуючись до потрібного моменту, і здатні відкусити ласий шматок електоральної підтримки у партій традиційної ліво- та правоцентристської орієнтації.
4

Round-table sitting “Intellectuals in the Modern World: Ukrainian context” (Kyiv)

39%
Lysyi I., Golovakha Y., Loy A., Sikora I., Shashkova L., Gardashuk T., Gamkalo M.
Філософська Думка
|
2014
|
issue 2
52-68
EN
The round-table sitting was held on December 13, 2013 in Kyiv. The action was organized by Hr.S. Skovoroda Institute of Philosophy, Department of Philosophy at T. Shevchenko National University of Kyiv, Department of Philosophy and Religion Science at the National University “Kyiv-Mohyla Academy”. The guests of the philosophical discussion were representatives of sociological and politological community as well as representatives of arts and media. The round-table subjects include such basic trends for the discussion: the phenomenon of intelligentsia: problem of cultural and historical demarcation; intelligentsia and/or intellectuals; collisions of modern identity and responsibility of Ukrainian intellectuals; intellectuals and modernization of the present Ukrainian society; principle of ”mental autonomy”; social “places of presence” of intellectuals: Ukrainian universities and science; intellectuals in the context of competition of various versions of the historical memory; role of intellectual community in strengthening moral priorities and values of the society; intellectual and authorities; potential of critical discourse in the present Ukrainian society.
UK
В окресленні тематики як київського, так і донецького круглого столу знаходимо словосполучення «українські інтелектуали» — на мій погляд, імпліцитно проблематичне в обох своїх складових. Ця проблемність, як легко зрозуміти, стосується ідентичності / ідентифікації. Спробую в першому наближенні оприявнити цю проблемність.
5

The powers that be and civil society: challenges for Ukraine

27%
Bilyi O., Bystrytsky Y., Gardashuk T., Kebuladze V., Yermolenko A., Kozlovskyi V., Loy A., Panych O., Finberg L., Verstiuk V., Holovakha Y.
Філософська Думка
|
2016
|
issue 1
6-55
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