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Richard Shusterman vs. uniwersalizm hermeneutyczny

100%
Małecki W.
ER(R)GO: Teoria – Literatura – Kultura
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2006
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issue 12
EN
Wojciech Małecki Richard Shusterman vs. Hermeneutic Universalism. Inspired by Nietzsche's claim on the superiority of interpretation, the paper explores Shusterman's account of herme­neutic universalism and in a critical manner explores Shusterman's views advocating functional distinction between understanding and interpretation. The polemics revolves around Stanley Fish's theory which, as the Author suggests, Shusterman seems to be at least in a partial agreement with, since (somehow contrary to some of his own views) remains established by the common ground of both Fish's and Shusterman's anti-fundationalist perspective.
PL
Wojciech Małecki Richard Shusterman vs. Hermeneutic Universalism. Inspired by Nietzsche's claim on the superiority of interpretation, the paper explores Shusterman's account of herme­neutic universalism and in a critical manner explores Shusterman's views advocating functional distinction between understanding and interpretation. The polemics revolves around Stanley Fish's theory which, as the Author suggests, Shusterman seems to be at least in a partial agreement with, since (somehow contrary to some of his own views) remains established by the common ground of both Fish's and Shusterman's anti-fundationalist perspective.
2

What do thermonuclear bombs have to do with intercultural hermeneutics? (Or on the superiority of Dickens over Heidegger)

100%
Małecki W.
Human Affairs
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2011
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vol. 21
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issue 4
393-402
EN
In this paper, I discuss Richard Rorty’s views on intercultural hermeneutics as presented in his essay “Heidegger, Kundera, and Dickens” and in his correspondence with the Indian philosopher Anindita Niyogi Balslev. In doing so, I focus primarily on Rorty’s presumption that instead of providing an “authentic” picture of another culture, the goal of intercultural studies or hermeneutics should be to look if there is anything “of use” that a given culture offers and that is not offered by ours.
3

Experiential Foundationalism, Linguistic Practice, and Historicity

100%
Małecki W.
Human Affairs
|
2010
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vol. 20
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issue 3
278-287
4

Neopragmatism and the Question of Interdisciplinarity: The Case of Stanley Fish

100%
Małecki W.
Human Affairs
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2009
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vol. 19
|
issue 1
96-104
EN
The aim of the paper is to criticize Stanley Fish's views on interdisciplinarity (particularly as far as his account of interdisciplinarity in literary studies is concerned). The first part of the article consists of: (a) a summary of his critique of the so-called religion of interdisciplinarity; (b) a description of Fish's theory of disciplinarity that underlies this critique. In the second part of the article, I provide a criticism of Fish's theory. I begin by presenting some counterexamples to it. Then I attempt to demonstrate that Fish's views are self-refuting. Finally, I argue that besides these theoretical reasons, there is also a practical reason why Fish's position needs to be questioned.
5
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Polska Dzikość serca za pięćdziesiąt złotych. Kultura popularna w Zrób mi jakąś krzywdę Jakuba Żulczyka

100%
Małecki W.
Poznańskie Studia Polonistyczne. Seria Literacka
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2009
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issue 16
205-224
EN
The article presents an analysis of selected functions carried out by the popular cultural references in Żulczyk’s novel Zrób mi jakąś krzywdę, czyli wszystkie gry wideo są o miłości. The first section of the article considers some methodological problems related to the subject matter of the article and discusses the book in view of Shusterman’s aesthetic experience model in the aesthetic legitimization of popular art. The next section includes the analysis of the text and focuses on such issues as references to popular culture in the protagonist’s characteristics. In the conclusion of the article, the author sums up that the popular culture threads are not included in the novel purely for decorative reasons but constitute it at a multi-tiered level and cannot be removed from the novel otherwise it would disrupt, or even destroy, its structure and thus, without some knowledge of the basic elements of pop culture, the reading and understanding of the book can be substantially impaired and incomplete.
6

ČO MAJÚ TERMONUKLEÁRNE BOMBY SPOLOČNÉ S INTERKULTÚRNOU HEMENEUTIKOU ALEBO O PREVAHE DICKENSA NAD HEIDEGGEROM

100%
Małecki W.
Filozofia (Philosophy)
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2012
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vol. 67
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issue 6
450 – 459
EN
The paper discusses Richard Rorty’s views on intercultural hermeneutics as presented in his essay “Heidegger, Kundera, and Dickens” and in his correspondence with the Indian philosopher Anindita Niyogi Balslev. The focus is primarily on Rorty’s presumption that instead of providing an “authentic” picture of another culture, the goal of intercultural studies or hermeneutics should be to look if there is anything “of use” in a given culture what is not offered by ours.
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