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Prameny k dějinám české menšiny vojvodinské obce Veliké Srediště

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Pavlásek M.
Národopisný věstník
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2012
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vol. 29_(71)
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issue 1
28-47
EN
The goal of the article is to explain the existence of the Czech minority in the village of Veliko Središte, located in the Banat region (present-day Serbia), which is one of the districts of the Autonomous province of Vojvodina. It aims to present a corpus of neglected source materials which tell the story of the Czechs from Veliko Središte, along with the corresponding characteristics and historical criticism. Sources of information on the local community of reformed Protestants from southern Moravia will help researchers in the field of Czech emigration understand unknown aspects of the community’s existence in the multiethnic region of southern Banat.
2
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Případ Svatá Helena. (Re)interpretace náboženských dějin české obce v Rumunsku

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Pavlásek M.
Český lid: etnologický časopis (Český lid: Ethnological journal)
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2010
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vol. 97
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issue 4
363-382
EN
This study is dedicated to the interpretation of the history of the community Svatá Helena (Sf. Elena), founded in the 1820s by the colonists from the Czech Lands. The study interprets the religious history of the community throughout the nineteenth century, determined in the first place by the multiconfessional environment and popular religiosity. Such local milieu offered ideal conditions for the origin of specific forms of popular devoutness. In case of Svatá Helena, earlier research led to a thesis that presented the local non-Catholic inhabitants as bearers of the tradition of sectarianism that arose in Eastern Bohemia at the times of the Patent of Toleration (1781). This sectarian tradition was characterized by a deep individual religiosity based on the individual interpretation of the Holy Scripture as well as direct relation to the symbolic Universe without mediation of any type of Church. The present study, however, refutes this „sectarian thesis“ and proves the need to find another interpretations, based on consistent analysis of primary sources and literature. Such new interpretation rebuts the earlier generalizations and enables deeper understanding of the religious history of Svatá Helena, but also the problem of confessionally delineated popular groups in general. Besides, it discloses wider, as yet unexplored perspective of the missionary movement Free Reformed Church and the abstinence movement Blue Cross. The resulting religious disunion within the Evangelical community was caused precisely by this religious activity that was related to the revival movement within nineteenth-century Protestantism. In the conclusion of the article, the author remarks that the missionary activities of Blue Cross movement were not exclusively focused to the community Svatá Helena, but should be evaluated in the wider context of religious situation in South-Eastern Europe.
3
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Clopodia česky zvaná Klopotín. Zapomenutá moravská kolonizace Banátu v multilokálním etnografickém bádání

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Pavlásek M.
Český lid: etnologický časopis (Český lid: Ethnological journal)
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2013
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vol. 100
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issue 2
149-172
EN
The text serves as an example of the multi-sited ethnography within the frame of the migration processes from Central Europe to the Balcans throughout the nineteenth century. It focused on the settlement Clopodia (in Czech, Klopotín) in Rumanian Banat, settled in the middle of the nineteenth century by numerous population from the Czech Lands.
4
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"Češi si vždy vybrali správnou stranu.“ Rodinné generační vzpomínání krajanů v Chorvatsku a státní politika paměti

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Pavlásek M.
Národopisný věstník
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2018
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vol. 35_(77)
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issue 2
29-52
EN
The Croatian society is still coping with traumatizing events (World War II and civil war) and memories of them. The politics of memory, articulated by Tudjman´s strategy of generational and memory reconciliation of the society in the early 1990s, led to the relativization and even promotion of the pro-fascist Ustashe regime, and simultaneously to the marginalization and stigmatization of narratives relating to the role of national liberation struggle within multi-ethnic partisan movement. This also included members of local Czech minority. The study shows how - despite this - the narratives concerning the partisan resistance are still alive in family memory, and they form, through generational transmission, a value alternative to the contemporary nationally-oriented state ideology as well as to the cultural presentation of Czech minority. Family memory works as an autonomous ”intimate space/area” of expatriates in Croatia, which is based on searching for a generational value continuities in the period of post-communist social uncertainties.
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