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  1. 4 Pospíšil C. V.

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Teologie stvoření člověka a paleoantropologie

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Pospíšil C. V.
Studia theologica
|
2009
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vol. 11
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issue 3
1-9
EN
The author asks himself, how to reconcile the ontological jump, i.e. infusion of the soul into the body prepared by the evolution, with the non-dualistic message of the Scriptures and the corresponding teaching of the Magisterium. The author sees another dilema between the Christian anthropology on one side and the discoveries of paleoanthropology on the other side. This leads to the concern about the criteria for the acknowledgement of the individuals at a certain stage in the evolution of man as human beings. It seems likely that the process of hominisation was gradual and that God created man through evolution both in the corporal as well as in the spiritual area. However, the theologian is aware also of other related burning questions: What about the salvation of hominids and those forms of humankind, which were not fully developed? How will their resurrection probably look like? At the end the author comes to the conclusioni that we are facing here the mystery of protology, which won't be brought to light until the moment of the full knowledge of eschatology, because only the ultimate goal reveals the meaning of the whole process.
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Nové pohledy na problematiku přednicejských trinitárních herezí

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Pospíšil C. V.
Studia theologica
|
2007
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vol. 9
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issue 1
20-41
EN
The author of this systematic theological study presents the current stage of the historical research on the Antenicean trinitarian heresies, points to their common characteristic feature, which is their partial admission of the message of the New Testament, reminds us of their topicality, and at the same time also stresses the aspects which current systematic theology finds positive. Finally, he outlines the solution of the problem of continuity between the message of the New Testament and the trinitarian dogma. The connection proposed can be plausibly proved in two ways. First, we confront the image in the appropriate dogma of the one, who is Tri-unity, with the demands of the message of Gospel. If the dogma of Trinity transferred to the domain of praxis 'bears' the message of Gospel about the kingdom of God, then it is no problem to see the appropriate continuity. Second, we compare single heresies with the dogma of Trinity and by this way come to the conclusion that the paradigmatic formulation of dogma can, in a certain sense, comprehend only partial, i.e. heterodox, interpretations of the mystery of Trinity and, therefore, corresponds to the paradoxical multiplicity of the message of the New Testament.
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Některé antropologické otazníky a mariologické implikace dokumentu Společenství a služba

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Pospíšil C. V.
Studia theologica
|
2006
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vol. 8
|
issue 1
83-86
EN
The author pays attention to two aspects of the document of the International Theological Commission 'Communion and Stewardship'. The first one refers to a radical refusal of dualism, which brings up some questions both about the theological concept of the origin of a human being and of the further use of Augustine's psychological trinitarian theory. The second aspect is mariological implications of some statements in the document.
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Patří pojednání o vlastnostech Božích do trinitární teologie?

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Pospíšil C. V.
Studia theologica
|
2005
|
vol. 7
|
issue 2
1-12
EN
In this article, the author ponders about an absence of treatises on God's attributes in modern monographs about God trinus and unus. The unquestionable importance of this area of theological reflection is connected with several problems that the author tries to solve for the present time. Firstly, it is necessary to prefer the way of negative theology, and we should be aware of God always transcending the being we think. The intellectual cipher in this world of the mystery of the living God is a paradoxicalness that we do not have to be afraid of. Secondly, we need to connect ontological utterances with the history of salvation, which is possible if we see them on the basis of the structures of systematic Christology as a point of the drama of revelation and salvation. The new ontotheology must not be used as something that precedes the experience of faith, but as a moment of intelligibility of mystery implicit to faith. As a consequence of it, the new ontotheology will be implicit, not only to faith and historicity, but also to spirituality. On the basis of confrontation with the biblical faith, the author traces a paradoxical polarisation necessity/freedom, which allows him to enter the area of Trinitarian ontology, as the immanent Trinity asserts a perfect mutual penetration of freedom and necessity: God is such as He wants to be, and He wants to be as He is. The given solutions have their importance mostly for the methodological field, and several given proposals call for a subsequent study, where the traced principles will be applied together with the principle of paradoxicalness in the presentation of individual attributes of God trinus and unus.
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