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1

Popis svatby Karla Poetzla pořízený v německých obcích na Plzeňsku na konci 19. století v konfrontaci s rukopisnými zápisy a studiemi českých sběratelů v témže regionu

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Ulrychová M.
Národopisná revue (Journal of Ethnology)
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2015
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vol. 25
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issue 1
19 - 30
EN
The contribution deals with the country wedding in the so-called wider Pilsen region. The author makes accessible the manuscript Sitten und Gebräuche in Nürschan u. dessen nächster Umgebung (Customs and Habits in Nýřany and its Closest Environs) written by Karl Poetzel, a teacher in Nýřany. Based on comparison with Czech sources, one can state that the wedding ceremony in the Czech and the German communities is similar as to its basic contours, because the communities featured the same nature conditions, and therefore the same way of farming and the same relationship with all the rules for the public and the family life. These survived even though the Nýřany region changed significantly in the second half of the19th century because of the mining industry development. While it was the language and the folk costume that were the only difference indicator in the mid-19th century, in the second half of that century the ethnic life polarized. In the 1930s, German villages in the Nýřany region were understood as a part of the so-called large Cheb region. These influenced folk ceremonies as well – under the press of ideology, instead of common features there were emphasized outside remarkable differences which in fact were less significant. The ethnic situation in the Pilsen region fundamentally changed upon the after-war expulsion of German inhabitants. While the terms “country wedding from the Pilsen region” and “Pilsen wedding” have been understood as a strong Czech phenomenon since the mid-19th century, the term “wedding ceremony in the Pilsen region” – thanks to the disclosure of German sources – must be understood in a broader context today.
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Funkce „Trachtu“ v životě obyvatel severní části Bavorského lesa (současný stav)

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Ulrychová M.
Národopisná revue (Journal of Ethnology)
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2016
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vol. 26
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issue 3
201 - 213
EN
Especially in the last decade, one can notice an increasing popularity of the festive dress in Bavaria, which claims its allegiance to traditional rural and town clothing in terms of its cut, colours, decorations and particular accessories. The residents of the monitored location – an area of the Bavarian Forest – use the term Tracht for it. Because the phenomenon has drawn only little attention of specialized literature to date, the author relies on her long-time fieldwork that is based on participant observation and semi-structured interviews with local people. First, she tries to explain two basic used terms – Tracht and Dirndl, and continues with other garments after that. When describing men´s and women´s dress, she only sketches general and stabilized features because the limited range of this study does not allow her to probe different variants more deeply. These are not only a result of occasions on which the Tracht is worn, but also a consequence of fast changes in fashion as a result of fashion designers´ strategies. The author´s major focus is on the manner in which the Tracht carries out the function of a festive dress and club uniform. While its locally-representative function is nearly zero (except for music bands, the Tracht does not have any attributes to distinguish between inhabitants of particular villages and towns), the Tracht is an unambiguous indicator to define club affiliation. Because the northern part of the Bavarian Forest is a borderland bordering on the Czech Republic, the authors trie to point out mutual influences in terms of clothing. Czech residents do not wear the Tracht, however, they take over only everyday garments (e.g. the men like wearing the popular combination of a chequered shirt and jeans), maybe exceptionally the Murtalerhut, a felt hat with a wide brim, from their Bavarian neighbours. The afore-mentioned subject-matter calls for further continuing studies.
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Démonologické pověsti ze severní části Královského hvozdu/Waldhwozdu

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Ulrychová M.
Národopisná revue (Journal of Ethnology)
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2012
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vol. 22
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issue 4
246 – 258
EN
The author devotes herself to the legends from Královský hvozd, an area situated in the northernmost part of the Bohemian Forest. In the 1920s, the legends were published by Gustav Jungbauer and Hans Watzlik – the Germanwriting authors from Bohemia. In her geographic definition of the area, the author is referring to the Josef Blau publication titled Geschichte der künnischen Freibauern im Böhmerwalde from 1934. Her typology of legends is based on the catalogue of demonological legends, which is a part of the thesis defended by Jan Luffer at Department of Ethnology, Faculty of Arts of Charles University, in 2011. The principal part of the study is divided into six groups defined by Luffer. The author tries to compare the collected materials with the particular types that are signed with a title and a three-digit code in the catalogue. She applies the same way when analyzing Stilzel der Kobold des Böhmerwaldes by Watzlik. She is reaching a view that the most types, defined by Luffer, are represented in the legends from Královský hvozd. The legends from this part of the Bohemian Forest relate to rural culture. They express the value system of descendants from the then Bavarian settlers. Plentifully represented are the motifs related to deep forests (poaching, casting of magic balls, and meeting with a danger creature, storms, and natural disasters) and provincial border between Bohemia and Bavaria.
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