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  1. 2 Przestrzeń Społeczna

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  1. 2 Duke E. O.

  2. 2 Osim S. E.

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  1. 2 2020

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From festival to social communion: a Nigerian experience

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Duke E. O., Osim S. E.
Przestrzeń Społeczna
|
2020
|
vol. 1
|
issue 1/2020 (19)
53-69
EN
Festival is a performative dimension of cultural praxis that strengthens bonds of cohesion in society. Festivals are also an integral part of religious praxis. They have the potentiality of bringing its adherents and non-adherents together thus creating and sustaining social communion among them. This reality of sustaining social communion confirms an important function of religion in society with particular reference to its social integrative effects. Therefore, this article assesses how religious festival, Christmas, fosters social integration among Igbos in Nigeria. On a related note, many Igbos, see Christmas festival as unique occasion for them to visit their communities; attend meetings of their associations and/or town unions and consolidate family ties. These are opportunities for building social integrations, otherwise denoted as social communion in this research. This work makes use of critical analysis of relevant texts and questionnaire survey methods as means of gathering materials and data for this research. In view of understanding how Christmas festival aids social communion among the Igbo ethnic group, the theories of structural functionalism, social capital and social integration are being utilised as theoretical frameworks for this study. Finally, this study avers that religious festival cements social communion between the Igbos in Calabar Metropolis and their ancestral communities.
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The culture of slavery in traditional context and globalised society

100%
Duke E. O., Osim S. E.
Przestrzeń Społeczna
|
2020
|
vol. 2
|
issue 2/2020 (20)
EN
The culture of slavery is a product of functional dynamics in human society that seeks to sustain unbalanced power relations among interacting persons for political, economic, social or intellectual benefits. This reality is part and parcel of human history and every epoch has to deal with slavery based on its cultural anthropological resources. This paper proposes the argument that in human history the dynamics of the culture of slavery is similar; but the difference consists in the material of domination at the behest of every age or civilisation. Consequently, this work seeks to deconstruct the culture of slavery in traditional African societies and the emerging global society so that their dynamics of slave culture may stand out. Robert Merton’s theory of structural functionalism, and Orlando Patterson’s theory on slavery and race theories are used as the theoretical frameworks for understanding the culture of slavery. With this, the x-ray of the dysfunctions of the culture of slavery is germane so that the various means of freedom or controlling it in the twenty-first century could be arrived at.
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