Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 3

first rewind previous Page / 1 next fast forward last

Search results

help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

Nietzschean Tragic Outlook as a Critique of Metaphysics

100%
Krakowiak J. L.
Dialogue and Universalism
|
2016
|
issue 3
223-236
EN
In my taxonomy, the tragic outlook is one of four types of outlooks, beside organo-logical, mechanistic and personalistic. Its essence is the idea of non-integrity of being, non-integrity of man, and a dissonance between the quality-ridded scene of the beco-ming being and the creative actor. The tragic knowledge is a vital component part of the tragic outlook; it is inherent in Carl Jaspers and Christianity’s beliefs but as something transcended in the concept of salvation from the tragic. The Nietzschean challenge could be this “Be an affirming, creative way of life” upon seeing which the becoming “will not vomit.”
2

The Role of Marxian Alienation Theory in Marx’s Relational-Dynamic Philosophy of Social Being

100%
Krakowiak J. L.
Dialogue and Universalism
|
2019
|
issue 1
117-145
EN
I have chosen to approach the Marxian alienation theory from a historical angle and recount its evolution in Marx’s Economic and Philosophic Manuscripts of 1844 and the Grundrisse (Foundations of the Critique of Political Economy), wherein it develops into a theory regulating the co-creation of conditions for “freedom” in the choice of processes that lead to de-alienation. I will attempt to present the alienation theory as an aspect of a broader anti-metaphysical critique of all substantialism, According to Marx, the substantialist approach to history could at most only pretend to be dynamic and ignored the structural complexity of being, whereas the true idea was to notice and keep track of the structural and qualitative changes brought to being by the genetic, structural, social, economic, class and institutional conditionings of human history. My main focus is on the historical evolution and structure of the dialectical element in the processes that change human life according to Marx, who denied matter any rationally justified existence outside the human sphere. Marx, who stood under the influence of Kant, Hegel and British political economy, criticised primitive metaphysical materialism. The onset of capitalism also brought the gradual demise of man’s fascination with nature, because capitalism gradually turned it entirely into a practical and theoretical tool, something of utility to humans.
3
Content available remote

Andrzeja Grzegorczyka endocentryczne „relacje ze sobą” jako związki z wartościami, kulturą czy życiem w ogóle

100%
Krakowiak J. L.
Filozofia i nauka. Studia filozoficzne i interdyscyplinarne
|
2017
|
vol. 5
299-310
PL
Imperatyw Andrzeja Grzegorczyka; dawać świadectwo wewnętrznie przeżywanej prawdzie jest bliski personalizującemu egzystencjalizmowi chrześcijańskiemu, który nie tylko interpersonalnie uzewnętrzniania autentyczne przeżycia, ale — jak starożytni filozofowie życia – trenuje określonego typu postawę wobec bytu. Grzegorczyk w swej relacyjnej i aktywistycznej koncepcji osoby przeżywającej wartości podkreśla poznawczą, analityczną rolę samo-poznawania siebie na każdym z czterech poziomów wielowarstwowej struktury relacji, jaką jest ludzka osoba, jak i etyczną rolę samo-kształtowania jedności swej osobowej natury. Broniąc autonomii każdej ludzkiej osoby, pochwala wywieranie nacisku na siebie samego. Grzegorczyk odnawia antyczny wymiar etyki jako teorii i praktyki kształtowania siebie. W ujęciu Grzegorczyka – za Maslowem – odrzucana jest perspektywa psychologii braku, oparta o behawioryzm (naturalizm) i psychoanalizę. Człowiekowi przypisana jest humanistyczna perspektywa wzrostu i nadmiarowego charakteru przeżywania wartości jako głównego motoru ludzkiej aktywności.
EN
Andrzej Grzegorczyk’s imperative “to give evidence to the internally lived truth” is close to personalistic Christian existentialism which does not only tend to externalise the authentic experiences of I, but also—as the ancient philosophers of life— trains a chosen attitude toward being. In his relational and activistic conception of the person which experiences values Grzegorczyk emphasizes the cognitive and analytic roles of knowing itself on each level of many-layered relational structure which is the human person. He also emphasizes the ethical role of forming the unity of the person’s nature. Defending the autonomy of the human person, Grzegorczyk approves pressure exerting by it on itself. Grzegorczyk restores the ancient dimension of ethics viewed as a theory and practice of forming itself. He rejects—after Abraham Maslow—the perspective of the psychology of deficiency, based on behaviourism and psychoanalysis. He assigns to the man a humanistic perspective of growth and excess character of living values as a main factor of human activity.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.