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Kalwina koncepcja wolnej woli i usprawiedliwienia

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Nowakowski D., Instytut Filozofii U. Ł.
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
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2013
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vol. 26
EN
Calvin in popular imagination functions as a radical antagonist of rationalism and as an extreme advocat of predestination. This article, primarily on the base of analysis of Institutio Christiane religionis, shows that his doctrines are neither so distant from the theological and philosophical traditions, or so devoid of logical structure, as is commonly believed. When Calvin's conceptions of free will and justification are placed in a broader epistemological and anthropological perspective, a detailed analysis of his thought system shows that the idea of predestination is not his objective, but rather a logical extension.
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Absolutnie wolny? Wolność człowieka w filozofii Giovanniego Pico Della Mirandoli

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Nowakowski D., Instytut Filozofii U. Ł.
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
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2011
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vol. 24
EN
Pico was generally perceived as a representative of the Pelagian heresy and a supporter of absolute freedom of man. However, more detailed analysis of his works reveals that in his views he was much more traditional than it used to be judged. Although Pico does not negate human freedom, he has consistently stressed the necessity of grace in salvation. So, in the question of free will Pico represents traditional post-Augustinian school and advocates, also present at the Thomas’, graduated concept of grace.
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Św. Augustyn a paradoks zła

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Nowakowski D., Instytut Filozofii U. Ł.
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
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2010
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vol. 23
EN
This article is an attempt of representing St. Augustine's struggle against the greatest problems of Christian ethics, namely, the problem of evil. After the introduction of the philosophical grounds of the problem, we will turn to the outline of the way the Bishop of Hippo has gone through in the quest of the rational explanations for the existence of evil. An analysis of Augustine's works has shown that he lost his hope to find any sensible answer to this question with the lapse of time, and abandoned himself to an almost blind faith. The Saint leaves us all by ourselves with this anxious question about evil.
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