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Ateistyczne implikacje anglojęzycznego sensualizmu, empiryzmu i deizmu

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Szocik K., Wydział Filozoficzny U. J.
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
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2013
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vol. 26
EN
This paper shows one of the important philosophical current of modern "resolution of the mind". Philosophical ideas of Locke, Hume and Hobbes were caused modern and contemporary change of paradigm from theistic to atheistic and agnostic.Theistic claims, even if were affirmed by these thinkers, were not consequences of their pfilosophical thesis. Sensualism and materialism, idnicated as natural starting point for philosophy, became ideological basis for period of radical critique of religion and atheism.
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Heideggerowski zwrot: jedność bycia i nieantropocentryczna filozofia człowieka

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Hoły-Łuczaj M., Wydział Filozoficzny U. J.
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
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2013
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vol. 26
EN
The article aims to show that one of the most important manifestations of Turn in the philosophy of Martin Heidegger is a change of the ontological status of beings other than human. Transformation of Dasein into Da-sein (which takes place in Heidegger's works written between year 1930 and 1936) is accompanied by the recognition of being of other beings, "things" (concrete individuals, animate and non-animated). While in "Being and Time", other entities are considered "lower" than the man, and unlike him, not "are", but only "are-handy" or "mere-live", "What is a Thing?" (and even already "Introduction to the Metaphysics") indicates the unity of being. This does not mean the rejection of the specificity of the human being as Da-sein. Only thanks to human being – not just his own, but also of other beings – is no longer hidden. The specific nature of man according to Heidegger, however, does not entitle him to dominate other beings and treated as a subordinate. Thus I consider late philosophy of Heidegger as non-anthropocentric.
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Znaczenie religii w ateistycznej filozofii Hegla

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Szocik K., Wydział Filozoficzny U. J.
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
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2012
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vol. 25
EN
Hegel's philosophy of religion is typical for critical philosophy of Enlightenment. Hegel treats about religion as an earlier and less developed form of human mind. Religion is product of culture, society and mythological mind, which is connected with emotions and imagination.
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