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L'Esprit Saint dans les écrits de L'Apôtre Jean

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Huculak B.

Teologia w Polsce

2017

vol. 11

issue 1

67-82

John among the evangelists is not only designed with the image of eagle, but also from the first centuries on, he still is called in the East as John the Theologian. From his school came the first systematic theologian Irenaeus of Lugdunum in Gaul (now Lyons in France), who in his native Smyrna had been a disciple of the bishop Polycarp, a formerly listener of John himself, when this lived in Ephesus. The teaching about the Holy Spirit, and especially about His eternal procession is built upon his writings; and beside the biblical inspiration he received a special gift of the Spirit „who spoke trough the prophets”. His aboundant message is invaluable not only for theology, but also to her shoot, which should be spirituality, first of all the priestly and seminarian one, all the more because John was the only unmarried apostle, becoming – also in this respect – a paragon for the Roman Catholic clergy.

Parmi les auteurs des livres du Nouveau Testament il n’y a aucun qu’ait écrit plus abondement et plus profondement sur l’Esprit Saint que l’apôtre Jean. C’est pourquoi en Orient chrétien à partir des prémiers siècle jusqu’à nos jours il est appelé Jean le Théologien.

Persona sustentat naturam, et non eam 'substantificat'. De corrigenda editione libri Ioannis Duns Scoti

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Huculak B.

Teologia w Polsce

2010

vol. 4

issue 1

13-31

Notiones ‘naturae’ et ‘personae’ sunt magni ponderis non solum in re philosophica, sed etiam in theologia, quod earum rectus usus necessarius est ad indicandum, in quonam consitant fidei catholicae arcana vel duo principalia, nempe veritas de Deo trino et de Domino Iesu Christo, vero Deo veroque homine. Nunc de eis scribendum venit propter mutationes factas ab hodierno praeside coetūs Scotistici in edendo libro beati Ioannis Duns Scoti de Incarnatione: in volumine, quod prodiit anno 2006, continens multa aliena cum a mente tum a codicibus Doctoris Subtilis. Praesidi pluries comiterque dictum est ab eiusmodi interventibus abstinedum esse, idque illi patefactum “non singularitate contentiosa vincendi, sed humilitate concordandi” – quemadmodum declaratum est de ipso Ioanne – simulque iuxta Evangelii legem de correctione primum facienda sine ullo teste (Mt. 18, 15-17).

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L'Esprit Saint dans les écrits de L'Apôtre Jean

Persona sustentat naturam, et non eam 'substantificat'. De corrigenda editione libri Ioannis Duns Scoti