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EN
The report presents theoretical framework of relationships between terrorist organisations and media, and it describes them as an interactive modelling of a message. It introduces the concept of mediatisation of terrorism, and it offers a definition of this process. Moreover, the report develops it with six theoretical hypotheses related to: influence of media on selection of terrorists’ targets, adaptation of an act of terror to the ‘logic of media communication’, personalisation of terrorism and celebritisation of terrorists, creation of biased and oversimplified stereotypes, transformation of terrorist objectives into catch-phrases, as well as a role of political violence in agenda-setting of main news broadcasts. The presented concept will be verified in the ongoing comprehensive, quantitative-and-qualitative study on mediatisation of terrorism in American television, that will investigate the process between September 11, 2001 and the Boston Marathon Bombing in 2013.
EN
The paper presents results of the qualitative–to–quantitative narrative analysis of the transitional remembrance policy in South Africa during Nelson R. Mandela’s presidency. It refers to findings on the structure of political applications of historical interpretations to the issue of national identity reconstruction during democratisation. Therefore, the paper considers a degree in which remembrance story–telling was used to legitimise, justify, explain and promote the Rainbow Nation, the inclusive and non–racial vision of South Africa’s ’ideal self’ based on Archbishop Desmond Tutu’s theology of Ubuntu hoping. It investigated these relationships on eight levels – legitimisation of new elites, presence of former elites, transitional justice, social costs of transformations, promotion of new standards, the symbolic roles of democratisation, need for national unity and the new state’s identity in international politics. Moreover, the paper introduces a draft comparison with other cases of transitional remembrance policy – Chile, Estonia, Georgia, Poland and Spain – and it offers the structural model of the use of historical interpretations in South African transition, as well as discussing it with reference to the general model of the transitional remembrance policy.
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