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„Svoboda“ v listu Galaťanům

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Studia theologica
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2010
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vol. 12
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issue 4
1-16
EN
Paul’s Letter to the Galatians is very often characterized as the “Magna Carta of Christian freedom”. The article investigates to what extent this designation is justified and what the Apostle Paul was thinking of when he spoke of freedom in this letter. We must suppose that from the beginning of the letter Paul had in mind the main issue he wanted to persuade the addressees of, namely that the only way to attain justification before God is the way of faith in Jesus Christ, not the way of fulfilling the works of the law (cf. Gal 2:16). The Apostle must have seen this way of faith as a space that gives the freedom to live in Spirit. Although Paul’s concept of freedom must have been broader, this freedom from the works of the law must always have been present in the Apostle’s mind when he was instructing and trying to persuade the Galatians in his letter. However, Paul very strongly emphasizes the positive side of Christian freedom, too: this freedom must manifest itself in loving service to others.
EN
The article tries to characterize the features of the 28th edition of the Nestle-Aland (2012). It describes the main alterations and differences in comparison with the earlier editions, which are both in the Greek text (in the Catholic Letters) and in the critical apparatus. It mentions other important alterations in this edition, too. It then also evaluates the significance of this critical edition of the Greek New Testament for the contemporary biblical studies.
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Lukáš: historik a evangelista

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EN
The contribution attempts to explain the meaning of two main characteristics of the author of the Gospel of Luke and the Acts of the Apostles and clarify the correlation between them. The article analyses the sixfold synchronism in Luke 3:1–2a and demonstrates its importance in the conception of Luke and Acts. Although Luke was not a modern historian, his work indicates how an emphasis on history can serve the Gospel. It is fairly obvious that mere facts are not sufficient and the values behind the facts and events are more important. The most important event for Luke was the salvation brought by Jesus Christ.
4
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NARATIVITA A TEOLOGIE U MARKA A LUKÁŠE

100%
Studia theologica
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2013
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vol. 15
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issue 1
24–35
EN
The article attempts to compare the relationship between narrativity and theology in the Gospels of Mark and Luke. Three pericopes are studied in order to achieve the goal. Two of them are to be found both in the Gospel of Mark (2:13–17; 10:46–52) and in the Gospel of Luke (5:27–32; 18:35–43) while the third is only in the Gospel of Luke (19:1–10). From the Lukan texts it is obvious that the author of this Gospel seeks to present narratives of a high quality, without any roughness or unevenness. This quality serves the theological message of the Gospel as well. The narratives should help the readers reach a better understanding of Jesus and recognize and accept his demands on those who are willing to follow him. In contrast, the author of the Gospel of Mark is primarily interested in informing his readers who Jesus is and what His Gospel means, without much concern about the smoothness of the narratives.
EN
ČKD (Journal for/of Catholic Clergy), which was published in Czech in 1828–52 and 1860–1948, also contained a number of articles on Biblical topics. This article attempts to test the quality of the contributions concerning the language of the New Testament (one article from 1852) and Mary Magdalene (articles from 1830, 1865, 1916, and 1937). Although this is undoubtedly a pioneering work (on the importance of a knowledge of the language of the New Testament) and an effort to serve the readers and corroborate the liturgical tradition (in the first three articles on Mary Magdalene), a more searching critique and better discernment would have been desirable for both themes.
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ZTRACENÁ OVCE (MT 18,12–14; LK 15,4–7)

100%
Studia theologica
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2011
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vol. 13
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issue 1
1-17
EN
The relatively short parable of “The Lost Sheep”, whose versions are not only in the New Testament in the Gospels of Matthew (18:12–14) and Luke (15:4–7), but also in the apo–cryphal Gospel of Thomas (log. 107), poses several questions for its interpreters. For the author of the article, the origin of the parable in the preaching of Jesus and the secondary character of the version in the Gospel of Thomas are sufficiently clear. The oldest form of the text cannot be determined, however, with certainty. Notwithstanding the editorial work of the third evangelist, the context of the parable in Lk 15:4–7 seems to correspond in all probability to the situation in the life of Jesus. He was interested in defending his contacts with those who were considered sinful people because of their life and/or profession. The behaviour of Jesus reveals God’s desire to save these people and his joy over those who are “found”. Thus the message of the parable is primarily Christological, the ecclesiological aspect of the story, which is prominent in the text and context of Mt 18:12–14, can be seen as the logical development of the story told by Jesus.
Studia theologica
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2013
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vol. 15
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issue 4
169-179
EN
The document of the International theological commission Theology today: Perspectives, Principles and Criteria in art. 21 speaks of “the truth of the gospel” (citing Gal 2:5) as to what theology is concerned with. The study investigates the significance of the phrase “the truth of the gospel” in the apostle Paul (occurring in his seven undisputed letters only in Gal 2:5 and 2:14) and in the document Theology today. Although the contexts are extremely different, both perspectives on this phrase are undoubtedly converging. Moreover, the understanding of “the truth of the gospel” by the apostle Paul can be an inspiration and encouragement for theology today.
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