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Kurs duszpasterski w latach 1973-1982

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Socha P.

Adhibenda

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2017

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issue 4

95-114

PL

Joining seven deaneries from the archdiocese of Wrocław to the diocese of Gorzów by the bull Episcoporum Poloniae caetus (issued 28 June 1972) made the bishop of Gorzów, W. Pluta, face serious pastoral problems. He had been emphasizing the need to develop a five-year parish program for a few years. After consulting with the priests, he came to the conclusion that the clergy of the whole diocese should be introduced to the pastoral style which had already been developed in the Church of Gorzów. For this purpose, he initiated a three-day pastoral program at Theological Seminary, in two groups. Two dates were set: 4-6 and 11-13 September 1973. The main theme of the course was ‘A parish and a priest in a parish’. The initiative undertaken by Bishop W. Pluta enabled the clergy to familiarize themselves with the pastoral program and to discuss current pastoral and theological problems. There was also a time for prayers, an ascetic conference, lectures – where priests could share their thoughts with each other, and finally, a time for providing the most important information of the various departments of the Bishop Curia and other diocesan institutions. In the study which covers the years 1973-1982, the author discussed the programs and topics of particular importance to the spiritual, theological and pastoral formation of priests. He presented the bibliography of the lectures published in the official diocesan paper so that those interested in a particular subject can easily find the texts they need.

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Przemiana duchowa jako kluczowe pojęcie psychologii rozwoju człowieka

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Socha P.

Psychologia Rozwojowa

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2014

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vol. 19

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issue 3

PL

Spirituality has remained a controversial subject matter of psychological research. In spite of this fact, the volume of research grows alongside the development of civilization processes in the Western world. Mostly, these are analyses of spirituality in the substantial approach, particularly that recognizing spirituality as what the research subjects consider it to be. The views of psychologists of interest in the present analysis can be divided into: overt and hidden ones. The first kind includes concepts of philosophical, psychoanalytic, and humanistic origins (usually not subjected to operationalization); the second kind are those whose authors were not in need of recognizing them as theories of spirituality; nevertheless, they seem to have much in common with spirituality. The proposed solution is spirituality as the process of a unique transformation whose outcome is a more or less successful coping with an existential situation. Since it is possible to distinguish provisionally two types of these situations: one of an ultimate character (transience), and one of a non-ultimate (the existential limitations are more or less harmful); likewise there are two types of possible transformation. In both cases, the transformation is a self-creation unique for a particular kind of an existential situation. The understanding of spirituality as a transformation allows for its operationalization through measuring this experience assumed here to be a marker of the feeling of sacredness. One can measure this experience before a particular situation takes place as well as after the period considered the endpoint of coping with this situation occurs. Spirituality – the transcendence of limitations – is a process occurring within a unique existential context. At the end of the article, the features of a spiritual transformation have been described in order to show a wider account of the process.

3

Duchowość jawna i ukryta. Czy warto kruszyć kopie o naukowy status badania duchowości?

100%

Socha P.

Roczniki Psychologiczne

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2013

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vol. 16

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issue 3

369-413

PL

Mimo że duchowość jest dziś popularnym obiektem badań w wielu dziedzinach nauk o człowieku, ciągle istnieją kłopoty z jej definiowaniem. Wśród ich przyczyn, przynajmniej w psychologii, choć nieuzasadnione, są skrzywienia odzwierciedlające osobiste uwikłanie naukowca: z jednej strony apologetyczne, z drugiej - antyfideistyczne. Skrzywienie pierwszego typu jest często powodowane wykraczającymi poza paradygmat nauki przekonaniami twórcy koncepcji. Odnosi się to do dwu koncepcji uznających istnienie duchowego wymiaru człowieka jako substancjalnie innego niż psychologiczny: logoteoria V. E. Frankla, czyli koncepcja wymiaru duchowego jako źródła potrzeby sensu, oraz koncepcja D. Helminiaka, według której duchowość jest realizacją zasady autentycznej transcendencji siebie. Takie koncepcje określone są jako jawne. Jednak istnieją też jawne koncepcje duchowości, możliwe do akceptacji w ramach psychologii akademickiej; omówiony przykład to koncepcja duchowości opracowana przez J. Averilla. Skrzywienie drugiego typu zdominowało zachodnią psychologię na długo. Może być ono powodem nieużywania pojęcia duchowości przez twórców koncepcji, których wyróżniające się cechy pojawiają się w tym artykule. Są to ukryte koncepcje duchowości. Trzy ich przykłady to: teoria opanowywania trwogi, zainicjowana przez T. Pyszczynskiego, J. Greenberga i S. Solomona, model podtrzymywania sensu, którego autorami są głównie T. Proulx i S. Heine, oraz transgresyjna koncepcja człowieka Józefa Kozieleckiego. Występują w nich podobne wątki, jednak koncepcja transgresyjna jawi się jako najbardziej przydatna. W zakończeniu znajdują się propozycje badań wykorzystujących idee sensu, radzenia sobie z absurdalnością i formy transgresji jako prowadzące do duchowej przemiany.

EN

Although spirituality is a popular subject of research in many fields of science about man today, there still are problems with defining it. Their causes, at least in psychology, though unfounded, include distortions reflecting the scientist's personal bias: apologetic on the one hand and anti-fideist on the other. Bias of the first type often stems from the beliefs, held by the author of a given concept, that go beyond the paradigm of science. This refers to two concepts recognizing the existence of the spiritual dimension of the human being as substantially different from the psychological dimension: V. E. Frankl's logotheory, being a concept of the spiritual dimension as the source of the need for meaning, and D. Helminiak's concept, according to which spirituality is the realization of the principle of authentic transcendence of the self. Such concepts are referred to as explicit. However, there are also explicit concepts of spirituality acceptable in academic psychology; the described example is the concept of spirituality developed by J. Averill. Bias of the second type dominated Western psychology for a long time. It may be the cause for the term "spirituality" not being used by the authors of the concepts whose distinctive features appear in this article. These are the implicit concepts of spirituality. Their three examples are: Terror Management Theory (developed by T. Pyszczyński, J. Greenberg, and S. Solomon), the Meaning Maintenance Model (authored mainly by T. Proulx and S. Heine), and Józef Kozielecki's trans-gressive concept of man. They include similar elements, but the transgressive concept appears to be the most useful. The conclusion contains proposals of research using the ideas of meaning, coping with absurdity, and the form of transgression as ones that lead to spiritual transformation.

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Kursy duszpasterskie w latach 1983-1992

100%

Socha P.

Adhibenda

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2018

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issue 5

177-190

EN

The pastoral courses of the years 1983-1992 were run during the period which covered the last years of Bishop Wilhelm Pluta’s ministry and during the whole period of Bishop Józef Michalik’s pastoral work in the diocese. In the years 1983-1992, Poland underwent fundamental political change. The Catholic Church gained more possibilities for its activity, limited during the communist rule. It was possible to air the Holy Mass on the radio, the Church could also use other media, the church ‘Caritas’ began operating, a number of church associations and organizations, which had not been approved by the state since 1950, could be run again, religious lessons were accepted at schools and filling church posts became free from state interference. When we take into account a tremendous dynamism connected with Pope John Paul II’s pilgrimages to Poland, then we can see the breakthrough in the challenges posed to the Church and the necessity of looking for ew ways to reach human hearts with God’s truth and love. Pastoral courses met the demand to ‘read signs’ and to project pastoral work in accordance with the challenges that arose from the fundamental change in spiritual and social mentality. The paper, which covers the years 1983-1992, focuses on the programmes and major themes, especially important for the spiritual, theological and pastoral formation of priests. The author presents the bibliography of the lectures published in the official diocesan magazine so that those interested could readily find these texts and advance their knowledge about given topics.

5

Ocena zmian dochodów oraz wydatków polskich gospodarstw domowych w latach 2008–2018

63%

Socha P., Szynkaruk P.

Finanse i Prawo Finansowe

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2020

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vol. 4

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issue 28

129-147

EN

In recent years, the economic situation in Poland has undergone dynamic changes. These changes had an impact on the standard of living of Poles, by affecting their financial situation. The article presents and analyzes the characteristics of changes in the structure of polish household budgets in 2008-2018. Issues such as income and expenditure, expenditure structure, tendency and dynamics of changes, including demographic and economic factors, has been discused in this article. In addition to analyzing the data on the structure of household budgets, the causes responsible for such and not other directions of changes has been also identified.

PL

W ostatnich latach sytuacja gospodarcza w Polsce podlegała dynamicznym zmianom. Zmiany te oddziaływały na poziom życia Polaków poprzez wpływ na ich sytuację finansową. Artykuł przedstawia oraz analizuje charakterystykę zmian w strukturze budżetów gospodarstw domowych w latach 2008–2018. Omówione zostały zagadnienia, takie jak poziom dochodów i wydatków, struktura wydatków, tendencja oraz dynamika zmian z uwzględnieniem czynników demograficznych i ekonomicznych. Oprócz przeanalizowania danych dotyczących struktury budżetów gospodarstw domowych, zidentyfikowane zostały również przyczyny odpowiadające za takie, a nie inne kierunki zmian.

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Kurs duszpasterski w latach 1973-1982

Przemiana duchowa jako kluczowe pojęcie psychologii rozwoju człowieka

Duchowość jawna i ukryta. Czy warto kruszyć kopie o naukowy status badania duchowości?

Kursy duszpasterskie w latach 1983-1992

Ocena zmian dochodów oraz wydatków polskich gospodarstw domowych w latach 2008–2018