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EN
This paper analyses the religious conversion of Roma in a region of eastern Slovakia of mixed ethnic and religious composition, focusing on the most important factors which influence this phenomenon. The conclusions also take account of the heterogeneity of Roma in the locality under examination, since the Romani communities there have different social levels, living conditions and degrees of contact with the majority. Religious conversion is a complicated process, with a number of determinants playing their parts. For the purposes of the paper’s interpretative framework, it seems most advantageous to use the stage model of religious conversion; family and social bonds are equally important, and also the personality of the missionary. The disposition of Roma towards religious conversion is strikingly influenced by the factors of social control and the firm social structure in the community. Analysis of the conversion narratives has shown that an individual crisis in various life situations, together with personal and social factors, functions as the starting mechanism of religious conversion. The fact, that in several localities Roma have a tendency to convert in larger numbers may be caused by the fact that social exclusion can evoke more individual crisis situations, which in certain circumstances (presence of a religious mission, weakened social structure of the community etc.) can result in larger waves of religious conversions.
EN
In 2010 the Institute of Ethnology of the Slovak Academy of Science achieved the research project to measure the influence of religious missions toward the social inclusion of Roma in Slovakia- the SIRONA Project (Social Inclusion of the Roma by the Religious Pathway). In the beginning we think about methodological approaches of studying subjective perceptions of social change. Later we try to identify the mechanisms influencing the effectiveness/ the ineffectiveness of social change, among others mostly the importance of pastoral discourse and its potential to be pro-exclusive, or pro-inclusive. At the same time we tried to explain this phenomenon from the perspective of social theories of social capital, social networks and social bonds. We come up with the conclusion that religious change has very strong potential to bring about social change which apparently can lead also to social inclusion.
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