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1
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Tanger jako międzynarodowa strefa polityczna i gospodarcza, przestrzeń międzykulturowa i międzyreligijna, obszar przenikania cywilizacji europejskiej, muzułmańskiej i afrykańskiej

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Chazbijewicz S.
Forum Politologiczne
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2012
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vol. 13 - "Stare" i "nowe" mocarstwa w Afryce - stygmaty kulturowe, religijne, polityczne, ekonomiczne i społeczne
345-353
EN
The author of the article put the question about case of the relationship Islamic and European civilizations in the area of international zone in Tanger in north Morocco and presented Muslims tradition connected with European and Western civilizations there. In the time of the Second World War and before in the Tanger international zone established international and multicultural artists group who realized art, wrote poems and story's as subjects of transgression cultural tradition and contemporary way of life. In the Tanger area artist activity of the Jack Keruoack, Alan Ginsberg, William Burrougs and other artists and writers of the "beat generation" as well as an American writer Paul Bowles with his wife Jane Bowles who also wrote stories was aroused.
2
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Masoneria w islamie z uwzględnieniem Afryki Północnej

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Chazbijewicz S.
Forum Politologiczne
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2006
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vol. 4 - Islam we współczesnej Afryce
43-58
EN
The article focuses on Masonic ideology and its origin and organizational development in Muslim states taking African countries - Egypt and Morocco into consideration. The great importance is to attach to relationship between ideology of Masonic lodges and Turkish-Ottoman Committee of Unity and Progress as well as programme of secularization of Turkey and Occidentalism of Islam. The article is one of the first attempt in Polish literature of describing of masonry in Muslim countries and relationship of Masonic ideology with individual trends in Islam with particular reference to Sufism.
3
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Faruk I - Ostatni król Egiptu

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Chazbijewicz S.
Forum Politologiczne
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2008
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vol. 7 - Przywódcy i przywództwo we współczesnej Afryce
163-172
EN
In this article, the author focuses on the tradition of the last dynasty of kings of Egypt and their political power in Egypt from 16th century to the 20th century with special attention to the relationship between rulers of Egypt and Turkey. Special emphasis was turn to political power in Egypt during the Second World War and the position of King Farouk I in the face of the United Kingdom and Germany. Author describes also personal life of King Farouk I as well as political reason of coup in 1952 which caused the overthrow of the King Farouk.
4
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Polityczny konflikt o terytorium Sahary Zachodniej

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Chazbijewicz S.
Forum Politologiczne
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2010
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vol. 10 - Przestrzeń i granice we współczesnej Afryce
337-351
EN
The author of the article describes briefly the history of this area, belonging from 1886 to 1976 to Spain. The article presents the way of seizing this territory by Spain and colonial institutions, as well as the way it was treated by the dictator of Spain General Franco and the structure of Spanish administration. The author elaborates on the process of decolonization in this area of Africa and of its influence on political decolonization and national independence movements amongst the inhabitants of Western Sahara. Most important forces and political parties in this area are also described. The author presents also the process of taking these territories over by Morocco and Mauritania in 1976. Finally, he elaborates on the political fight between Algeria, Morocco, Libya, Mauritania and indirectly the Soviet Union and France for the control over the territory of Western Sahara as well as its economic significance with regard to the world's largest reserves of phosphates. The author discusses also the activity of the POLISARIO Front aiming at the independence of Western Sahara and its fight against Morocco.
5
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Bogactwo i ubóstwo etniczne w Afryce Północnej. Polscy Tatarzy w Egipcie, Algierii i Maroku w okresie II Rzeczypospolitej

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Chazbijewicz S.
Forum Politologiczne
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2011
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vol. 12 - Problemy bogactwa i biedy we współczesnej Afryce
561-566
EN
The author of the article forwards the question about the case of the relationship of Polish Muslims community during 1918-1939 with Muslims in the Middle East. The Polish Tatars as a Muslims propagated an idea of relationship between Europe and Islamic East through the Tatars group in Poland. Some leaders of PolishTatars, Olgierd and Leon Kryczyński visited Egypt and Morocco and promoted Polish Muslims tradition as connection between European and Eastern civilizations. During the Second Polish Republic, Polish government especially Marshall Pilsudski promoted organizations of Polish Tatars e.g. The Culture and Education Union of Polish Tatars (activity during the years 1925-1939).
6
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Działalność stwowarzyszenia Braci Muzułmańskich w krajach Afryki Północnej na przykładzie Egiptu i Algierii

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Chazbijewicz S.
Forum Politologiczne
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2009
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vol. 9 - Ugrupowania polityczne i ruchy społeczne w Afryce
263-273
EN
The author of the article describes the operations of the radical organization of The Society of the Muslim Brothers in Algeria, which is the first structure of the Islamic fundamentalism, created in Egypt in 1936 by Hassan Al Banna, a theoretician and the first leader of the organization. Muslim Brotherhood became the mother- organization of all further structures and organizations of Muslim fundamentalists. The author is portraying the social and political context of the birth of this political movement and its beginnings in Algeria. The French colonialism was also one of the causes of this movement in Algeria. Muslim Brotherhood has skillfully linked religious campaigning and active gap-filling in the social policy of the state. Their goal is building the system of the social network of mutual aid and establishing an alternative, strictly Islamic society. Muslim Brotherhood has also theoretically and practically accepted terrorist methods as the way of the political struggle for achieving established goals. The author is portraying circumstances of its activity in Algeria and potential international threats associated with it, as well as the beginnings of terrorism in this country. He also describes the election of 1990 and the circumstance of winning the election by fundamentalist parties as well as the coup d'etat and the takeover carried out by military junta as well as the evolution of the political situation in Algeria after the coup d'etat.
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Duchowa kultura Tatarów polskich jako integralny element kultury pogranicza słowiańsko-muzułmańskiego

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Chazbijewicz S.
Acta Baltico-Slavica
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2013
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vol. 37
151-163
EN
The present article depicts the unique culture of Polish Tatars in the context of their history and the histories of other Muslim cultures in Europe, especially in Bosnia. In particular, this article presents the history of this small ethnic group as well as the specificity of their religious practices in relation to the Ottoman tradition and the culture of the former Grand Duchy of Lithuania. Further, the article discusses the tradition of Sufism (the Bektashi and Jesewije orders), as well as its relations with shamanism and its remains. What is more, the article portrays Tatar writings in comparison with the Muslim written culture in East Europe and in the Grand Duchy of Lithuania. Subsequently, the article analyses Tatar rites: their forms and changes they have undergone. These forms reflect the uniqueness of the Tatar culture in the former Grand Duchy of Lithuania and in the present-day Poland. The existing forms are combinations of Tatar, Muslim and Slavic spirituality and provide evidence that the Polish Tatar culture is strongly related to Slavic and Muslim cultures, especially the Ottoman culture and the culture of the former Crimean Khanate.
RU
В статье указана специфика культуры польских татар в истории и в контексте других мусульманских культур, существующих в Европе. Автор представил историю этой этнической группы, а также специфическое религиозное сознание в контексте османской империи как соседа древней Речи Посполитой. В статье отмечена также специфика суфийских источников татарских религио­зных обрядов. Автор показал религиозную письменность польских татар, ее корни в области языка и литературной традиции. Формы, которые до сих пор сохранились, свидетельствуют об идентичности древней культуры польских татар с культурой османской и бывшего крымского ханства, а также о славянском влиянии.
8
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Duchowa kultura Tatarów polskich jako integralny element kultury pogranicza słowiańsko-muzułmańskiego

100%
Chazbijewicz S.
Acta Baltico-Slavica
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2013
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vol. 37
EN
The spiritual culture of Polish Tatars as an integral element of the Slavic‑Muslim borderlands cultureThe present article depicts the unique culture of Polish Tatars in the context of their history and the histories of other Muslim cultures in Europe, especially in Bosnia. In particular, this article presents the history of this small ethnic group as well as the specificity of their religious practices in relation to the Ottoman tradition and the culture of the former Grand Duchy of Lithuania. Further, the article discusses the tradition of Sufism (the Bektashi and Jesewije orders), as well as its relations with shamanism and its remains. What is more, the article portrays Tatar writings in comparison with the Muslim written culture in East Europe and in the Grand Duchy of Lithuania. Subsequently, the article analyses Tatar rites: their forms and changes they have undergone. These forms reflect the uniqueness of the Tatar culture in the former Grand Duchy of Lithuania and in the present-day Poland. The existing forms are combinations of Tatar, Muslim and Slavic spirituality and provide evidence that the Polish Tatar culture is strongly related to Slavic and Muslim cultures, especially the Ottoman culture and the culture of the former Crimean Khanate. Духовнaя культура польских татар как интегральная часть культуры на славяно-мусульманском пограничьеВ статье указана специфика культуры польских татар в истории и в контексте других мусульманских культур, существующих в Европе. Автор представил историю этой этнической группы, а также специфическое религиозное сознание в контексте османской империи как соседа древней Речи Посполитой. В статье отмечена также специфика суфийских источников татарских религиозных обрядов. Автор показал религиозную письменность польских татар, ее корни в области языка и литературной традиции. Формы, которые до сих пор сохранились, свидетельствуют об идентичности древней культуры польских татар с культурой османской и бывшего крымского ханства, а также о славянском влиянии.
9
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Współczesne partie i ruchy polityczne wśród Tatarów krymskich w kontekście sytuacji narodowościowej i politycznej na Krymie

100%
Chazbijewicz S.
Zeszyty Naukowe Uniwersytetu Szczecińskiego ACTA POLITICA
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2014
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issue 27
97-106
EN
The author analyzes the development of ethnic relations in Crimea. Indicate the main points of tension in the relations between Ukrainians, Russians and Tatars and their role in shaping the modern political life of the Tatars.
PL
Autor analizuje rozwój stosunków etnicznych na Krymie. Wskazuje główne punkty napięcia w stosunkach między Ukraińcami, Rosjanami i Tatarami oraz ich rolę w kształtowaniu współczesnego życia politycznego Tatarów (przed aneksją Półwyspu przez Rosję).
10
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Przyczynek do relacji tatarsko-karaimskich w okresie międzywojennym i późniejszym. Hachan Hadży Seraja Szapszał i mufti dr Jakub Szynkiewicz

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Chazbijewicz S.
Almanach Karaimski
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2014
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vol. 3
151-156
RU
Artykuł stanowi notę przyczynkarską do tematu relacji pomiędzy Karaimami a Tatarami w Polsce w czasach dawniejszych jak też w okresie II Rzeczypospolitej a także w czasach II wojny światowej. Omawia stosunki pomiędzy duchowym przywódcą Karaimów Hadży Seraja Szapszałem a zwierzchnikiem polskich muzułmanów muftim Jakubem Szynkiewiczem ich relacje w okresie II wojny światowej a także przyczynienie się przez Tatarów do uratowania Karaimów od niemieckiej eksterminacji w Wilnie w latach 1941- 1944. Dodatkowo autor wzmiankuje o badaczach, orientalistach z pochodzenia Karaimach piszących o polskich Tatarach. Ta nota naukowa jest przyczynkiem do dalszego gruntownego zbadania tematu. Stanowi sygnał o istnieniu naukowego problemu.
EN
This article discusses the relations between Crimean Karaites and Tatars in Poland in the more distant past, during the the Second Polish Republic and also throughout World War II. It describes the relationship between the spiritual leader of the Karaites (Karaims) Haji Seraya Shapshal and the Grand Mufti of all Muslims in Poland – Jakub Szynkiewicz, their relationship during World War II, and additionally the role played by the Tatars in saving the the Karaims from extermination at the hands of the Nazi Germans in Vilnius in 1941–1944. Moreover, the author mentions scholars and orientalists with a Karaim background writing about Polish Tatars. This scholarly piece should encourage further research on this issue. It appears to be an academic problem worth investigating.
11
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Komunikowanie międzyreligijne w Afryce Zachodniej i Północnej w wymiarze historycznym i współczesnym

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Chazbijewicz S.
Forum Teologiczne
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2015
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vol. 18 - Komunikowanie w Afryce. Endo- i egzogeniczne aspekty. Etniczność – kultura – religia
163-172
EN
The author depicts the phenomenon of interdenominational communication in Africa as a form of social and intercultural communication. The article includes theories of cultural semiotics introduced by The Frankfurt School and The Tartu School. Actually, the phenomenon of interdenominational communication is treated as the interdenominational dialogue considered as conscious social phenomenon as well as a natural field of interactions among religious civilisations. The author mentions Sufism as a form of natural interdenominational Muslim-Christian dialogue. He also describes present ways of Communications such as the Internet. He writes over the disadvantages of religiosity – religious fundamentalism as a cause of tension and terrorism or the reason of the dialogue severance.
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