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1
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Psalm 8 w świetle badań filologiczno-egzegetycznych

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Eckmann A.
Ruch Biblijny i Liturgiczny
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1981
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vol. 34
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issue 4
PL
-
2
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Kultura klasyczna u św. Augustyna

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Eckmann A.
Vox Patrum
|
1986
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vol. 10
45-60
EN
Hac in dissertatiuncula, quae tribus partibus constat, de relatione Sancti Augustini ad culturam classicam tractatur.
3
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Prof. dr hab. Michał Kaczmarkowski jako badacz łaciny wczesnochrześcijańskiej (1934-2003)

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Eckmann A.
Vox Patrum
|
2003
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vol. 44
765-769
EN
in memoriam
4
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Znaczenie "Petra" (Mt 16, 18) w interpretacji świętego Augustyna

100%
Eckmann A.
Vox Patrum
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2006
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vol. 49
167-178
EN
Ex analysi operum Sancti Augustini evenit, ut terminus petra varias significationes acceperit, quae sunt: Christus, Petrus, Ecclesia, fides et gratia. Petra Petrum et eius fidem significat. Super hanc fidem Petri Christus Ecclesiam suam aedificat, quam portae inferi non vincent.
5
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Św. Augustyn - duszpasterz

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Eckmann A.
Vox Patrum
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1987
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vol. 12
137-153
EN
The shepherd is the builder, who builder on the rock, which is Jesus Christ, the farmer, who works in the God’s vineyard, the servant of God and the Church.
6
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List świętego Augustyna do pogan w Madaurze

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Eckmann A.
Vox Patrum
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1984
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vol. 6
137-147
EN
Auctor huius articuli CCXXXII epistolam sancti Augustini prolixe et copiose exponit.
7
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Św. Augustyn, Doskonała sprawiedliwość człowieka, z łaciny przetłumaczył i wstępem opatrzył ks. Wacław Eborowicz, Pelplin 1982, Wydawnictwo Kurii Biskupiej, ss. 67.

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Eckmann A.
Vox Patrum
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1984
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vol. 6
431-434
EN
review
PL
recenzja
8
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Święty Augustyn dziś

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Eckmann A.
Vox Patrum
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2001
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vol. 40
305-316
EN
Hac in disputatione de praesentia sancti Augustini in mundo hodiemo tractatur. Auctor commentationis Episcopum Hipponensem adesse semper sua doctrina in Ecciesia Universaii, in occidente et in oriente, et in mundo huius tempońs, egregium doctorem theologiae et cuiturae Europaeae artificem probat. Cuius libros cathoiici, orthodoxi et protestantes seguuntur, et ut de viro Africo in Algeria musulmani gioriantur.
9
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„Incarnatio Christi" w pismach świętego Augustyna: istota i cel

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Eckmann A.
Vox Patrum
|
2000
|
vol. 38
237-245
IT
L'autore dell’articolo spiega che la distanza tra Dio e l'uomo e stata coimata attraverso l'incarnazione del Figlio di Dio. Grazie all’incarnazione e stata creata per l'uomo la via alla conoscenza dell’essenza divina. Attraverso le opere miracolose di Cristo e stato eliminato il contrasto morale tra Dio e l'uomo.
EN
L'autore dell’articolo spiega che la distanza tra Dio e l'uomo e stata colmata attraverso l'incarnazione del Figlio di Dio. Grazie all’incarnazione e stata creata per l'uomo la via alla conoscenza dell’essenza divina. Attraverso le opere miracolose di Cristo e stato eliminato il contrasto morale tra Dio e l'uomo.
10
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Św. Augustyn, Antologia pism o małżeństwie i rodzinie. Cześć I: Wartości małżeństwa /De bono coniugali/. Tłum. i oprac, ks. W. Eborowicz, Pro familia 1, Pelplin 1980, Wyższe Seminarium Duchowne, s. 97.

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Eckmann A.
Vox Patrum
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1982
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vol. 3
400-402
EN
review
PL
recenzja
11
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Starożytna rodzina grecka i rzymska

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Eckmann A.
Vox Patrum
|
1985
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vol. 8
29-50
EN
Familia Graeca, quae patriarchalis fuit, ex patre, matre, liberis et famulis constabat.
12
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Świętego Augustyna przeżywanie starości w świetle jego listów

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Eckmann A.
Vox Patrum
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2012
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vol. 57
155-166
EN
Saint Augustine distinguished six periods of human life: infancy (infantia), childhood (pueritia), adolescence (adolescentia), young adulthood (iuventus), middle age (gravitas) and old age (senectus). Each of those periods has a per­spective. Only in old age there is lack of it. Augustine makes the examination of conscience. Sentimental mood appears in the mail from the Saint Jerome, who poses himself as an old man in the opposition to Augustine as a young man, mak­ing allusions to ancient literature and his age. Exchange of letters between the Fathers of the Church records Augustine’s respect toward an old man, the monk. The entire reality is in continuous motion, as you can see in a simple anthropologi­cal observation of different periods of human development: childhood (pueritia), adolescence (adolescentia), young adulthood (iuventus), old age (senectus). The latter closes the death. Old age is a common weakness (communis infirmitas) of mankind. Augustine complained frequently on the impending old age, which ac­cording to ancients starts with 60 year old.
13
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Problemy biblijne i społeczno-polityczne w liście świętego Augustyna do Marcelina

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Eckmann A.
Vox Patrum
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1983
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vol. 4
88-104
EN
Auotor huius loci de rebus litterariis pluribus verbis CXXXVIII epistolam sanoti Augustini exposuit.
14
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Ks. Tadeusz Kołosowski SDB, Od wolności wyboru wyznania do przymusu religijnego. Ewolucja poglądów biskupa Augustyna z Hippony podczas schizmy donatystycznej w Afryce Rzymskiej, Piła 2000, ss. 321

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Eckmann A.
Vox Patrum
|
1999
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vol. 36
536-539
EN
review
PL
recenzja
15
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Michał Kosznicki, Kształcenie i wychowanie w literaturze zachodniego chrześcijaństwa od I do IV wieku, Gdańsk 1999, Wydawnictwo Uniwersytetu Gdańskiego, ss. 188

100%
Eckmann A.
Vox Patrum
|
1999
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vol. 36
534-536
EN
review
PL
recenzja
16
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Radość (gaudium) w nauczaniu św. Augustyna

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Eckmann A.
Vox Patrum
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2012
|
vol. 58
307-314
EN
Notes of St. Augustine on joy (gaudium) are based on both the philosophical tradition and the Bible. Bishop distinguishes the true joy from the false one. These two types of joy differ in the subject of happiness and its quality. True joy is pu­rely spiritual (gaudium spiritale), aimed to eternal life, while the false joy turns to the worldly possessions. In this life is possible the joy that comes from hope (gaudium de spe), a real joy (gaudium de re) meet only in the future life. Everyday joy, which is consistent with reason and truth, leads to the eternal joy. The true joy arises when one attains the highest goal. It meets in God and is permanent.
17
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Ks. Jan Żelazny, Biskup Ojcem. Zarys eklezjologii syryjskiej na podstawie „Konstytucji Apostolskich”, Kraków 2006, ss. 296

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Eckmann A.
Vox Patrum
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2005
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vol. 48
420-423
EN
review
PL
recenzja
18
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Jan Paweł II a 1600. rocznica nawrócenia św. Augustyna

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Eckmann A.
Vox Patrum
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2007
|
vol. 50
165-172
EN
Johannes Paulus II in Epistula Apostolica Augustinum Hipponensem saeculo XVI a conversione Sancti Augustini expleto pro hoc Ecclesiae reddito dono per eamąue universo hominum generi, mirabili illa ex conversione gratiarum Deo actionem agit. Ex animo exoptat, ut magisterium Sancti Doctoris investigatum etiam subtilius longe late cognoscatur studiumąue eius pastorale imitando ubiąue repetatur, quo tanti magistri ministriąue doctrina inter homines vigere pergat et fides proficiat et cultus ipse humanus.
19
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Ks. Stanisław Strękowski, Sofiologia św. Grzegorza z Nyssy. Elementy teologii trynitamej i antropologii w „Homiliach do Pieśni nad Pieśniami”, Kraków 2006, Wydawnictwo WAM, ss. 396.

100%
Eckmann A.
Vox Patrum
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2007
|
vol. 50
660-663
PL
nie dotyczy
20
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Przemysław Nehring, Dlaczego dziewictwo jest lepsze niż małżeństwo? Spór o ideał w chrześcijaństwie zachodnim końca IV stulecia w relacji Ambrożego, Hieronima i Augustyna, Toruń 2005, Wydawnictwo UMK, ss. 243.

100%
Eckmann A.
Vox Patrum
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2007
|
vol. 50
658-660
PL
nie dotyczy
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