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Polska Rada Ekumeniczna i jej znaczenie dla ekumenicznego dialogu

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Hanc W.
Łódzkie Studia Teologiczne
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2016
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vol. 25
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issue 4
13-28
EN
Seventy-year history of the Polish Ecumenical Council and its dialogical character is particularly significant for the history of the Ecumenical Church Council and the history of a dialogical attitude of the Roman Catholic Church in Poland. The Roman Catholic Church has been involved in the ecumenical dialogue since the constitution Lumen gentium (1964) which was issued during the II Vatican Council, the decree on ecumenism Unitatis redintegratio (1964) and the encyclical Ut unum sint (1995), which was written by the pope John Paul II, who tried to treat an ecumenical dialogue as an important ecumenical factor; it was understood both widely (as an ecumenical dimension of all ecumenical activities) and narrowly (as a doctrinal dialogue), which makes us pay particular attention to local dialogical structures that aim to get rid of still existing discrepancies, both in doctrines and practical forms of cooperation. It is evidenced by the history of mutual relationships between local churches in Poland, which conduct bilateral and multilateral dialogues. “Ecumenical Encyclopedia of Poland (1964–2014)” was issued in 2016 and it stresses the importance of inter-denominational doctrinal dialogues in Poland as an unusual achievement which plays “a key role in the striving for visible unity” of Christians from various traditions, which in the last 70 years have been gathered in the ecumenical structure of the Polish Ecumenical Council in its dialogical relations with the Roman Catholic church and vice versa of the Roman Catholic Church with the Polish Ecumenical Council. The following commissions played a particular role in this process: Mixed Commission consisting of the PEC members and the members from the Ecumenism Commission of the Polish Episcopate and Dialogue Sub-commission. This was the aim of the author of this article, who on the basis of multilateral dialogue related to the sacrament of baptism, attempted to confirm the thesis “the impossible becomes possible”, which is proclaimed by the ecumenists. Consequently, brotherly and sisterly relations can deepen in order to “achieve unity in truth”. For this reason the first part of this article presents the origins and development of the Polish Ecumenical Council; the second part contains ecumenical and dialogic initiatives of the Council and Roman Catholic church, while the third one demonstrates the results of local dialogues in Poland, which were conducted by the above mentioned church subjects; it is based on the incredible example regarding “the sacrament of baptism as a sign of unity” by which the “Declaration of Polish churches on the threshold of the third millennium” confirms bilateral dialogues, which aimed to finalize mutual recognition of the importance of baptism in the above mentioned ecclesial structures.
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Dialogiczny wymiar formacji ekumenicznej w wychowawczym procesie – postulaty i sugestie ekumeniczne

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Hanc W.
Studia Oecumenica
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2015
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vol. 15
437-464
EN
The three parts of the paper aim to draw the issue from the arrangements concerning the dialogue in general, ecumenical dialogue, and the dialogical dimension in particular, which is studied from the perspective of a unique document agreed on in multilateral dialogue with the World Council of Churches and the Roman Catholic Church. The document (agreed on 20 May 1993) deals with the very concept and necessity for ecumenical formation on one hand, and presents some reflections and suggestions on the other. It also speaks about ecumenical formation as a process through which, thanks to the Holy Spirit, Christians of various denominations strive towards complete unity in faith, in the sacraments and the Church. Therefore the following means of formation should be pointed out: the study of the divine Word, preaching, catechesis, spiritual life, cooperation in various charity and social initiatives as well as its faith sharing circles, such as: families, parishes, schools, various associations, groups and ecclesial movements. The final part of the paper focuses on postulates.
PL
W całym treściowo-zakresowym brzmieniu artykułu myślą przewodnią we wszystkich trzech częściach jego przedłożenia było nakreślenie problemu, począwszy od ustaleń tyczących się dialogu w ogóle, dialogu ekumenicznego, a zwłaszcza dialogicznego wymiaru, którym usiłowano objąć z perspektywy unikalnego wręcz dokumentu studyjnego, uzgodnionego w multilateralnym dialogu Światowej Rady Kościołów i Kościoła rzymskokatolickiego, przybliżającego wprost pojęcie i konieczność ekumenicznej formacji oraz związane z nią refleksje i sugestie (dokument uzgodniono 20 maja 1993 r.). W artykule wskazano na środki formacji (np. studium Słowa Bożego, jego przepowiadanie, katechezę, życie duchowe, współpracę w różnych inicjatywach charytatywnych i społecznych itp.) oraz środowiska jej sprzyjające z wyakcentowaniem rodziny, parafii, szkoły, różnych zrzeszeń, grup i ruchów kościelnych. W ostatniej zaś części uwaga została skupiona na sformułowaniu postulatów.
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Marcin Luter z perspektywy ekumenicznych dialogów

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Hanc W.
Studia Oecumenica
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2017
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vol. 17
69-78
EN
Year 2017 marked by the 500th anniversary of Reformation would not exist without the seminal figure – the author of the unusual event in the history of the universal Church – that is considered the cause of schism in the Western Church. The event is presented in the light of the 50th anniversary of the inter-confessional ecumenical Lutheran-Catholic dialogues, among which the specific importance of the Report of the Lutheran-Roman Catholic Commission for Unity From Conflict to Communion (2013), is to be noted. The report deals with the Catholic-Lutheran commemoration of the Reformation in 2017. By taking into consideration various ecumenical dialogues, author of the paper decides to ask about the true image of dr Martin Luther and attempts to present him as a “witness of the Gospel and witness of Jesus Christ. At the end of his analysis, the author attempts to answer a question: who really was, and is today, Martin Luther.
PL
Rok 2017 – brzemienny w wydarzenie 500-lecia Reformacji – nie mógłby zaistnieć bez czołowej postaci, którą stanowi główny autor tego niezwykłego zdarzenia w dziejach Kościoła powszechnego, i której przypisuje się rozłam w łonie Kościoła zachodniego. Przedstawiający owo wydarzenie stara się to uczynić w 50-lecie międzywyznaniowych dialogów ekumenicznych luterańsko-katolickich, spośród których znaczący impuls należy odnieść do raportu luterańsko-rzymskokatolickiej Komisji Dialogu ds. Jedności Od konfliktu do komunii (2013), będący zarazem katolicko-luterańskim upamiętnieniem Reformacji w 2017 r. Stąd autor artykułu stara się na kanwie kilku dialogów ekumenicznych postawić pytanie o prawdziwy obraz dr. Marcina Lutra, zarysować głównego reformatora jako „świadka Ewangelii i świadka Jezusa Chrystusa” oraz podsumować całość przedłożenia, podejmując próbę odpowiedzi na pytanie: Kim właściwie był i kim jest dzisiaj Marcin Luter?
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