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The article is the analysis of women’s lager narrations that reflect the procedure of shaving hair applied to female lager prisoners. It shows cultural, social and psychological meanings of this procedure, presents it as the element of the wide scale lager violence strategy, degradation ritual, the form of female identity and intimacy violation. Through the presentation of various circumstances in which women were shaved in concentration camps the text presents the situation complexity of the lager experience – its phases and the context. The article relates the variety of sources and includes the experiences of women of different nationalities, for example: German, Polish, Jewish.
PL
“The Inventory of Human Misery”. Lice in Nazi Camp NarrationsThe article is a polemic with the ahistorical interpretation of animal studies and reveals a meaning of insects that is other than symbolic. Using numerous examples taken from Nazicamp literature, it proves that in extreme conditions, a human – in order to maintain physical existence – cannot fight for ecosystemic animal equality. The text presents the living conditions of prisoners and the camp experience of fighting lice, along with completely unexpected situations brought about in concentration camps by the presence of insects. Key words: animal studies, lice, military occupation, Jews, Nazi camps, concentration camps, Shoah
EN
The article describes Jehovah’s Witnesses women as one of less remembered groups among victims of the Nazi regime. What is pointed out, first of all, is the state of research ontheir history, especially pertaining to their camp experience, Western literature on the subject and a negligible number of Polish research works devoted to the topic in question, and also some methodological dilemmas related to researching it. The author presents the circumstances of German Jehovah’s Witnesses after Hitler’s seizure of power, their subsequent persecutions, and also – reconstructed on the basis of documents, witnesses reports, and the members of persecuted group themselves – the fate of female followers of this religion (“the purple triangles”) in concentration camps. The author’s main points of focus are, described by witnesses/beholders/onlookers of the events, acts and attitudes of “the purple triangles” marked by strong spirituality, at the same time unbreakable/intransigent in their defiance of/against violence and the authorities’ orders. (Everybody knew that Jehovah’s Witnesses could have basically “sign off” from the camp by putting their signature at the bottom of a declaration that they would renounce their faith and cease to practise their religion.) Such a defiance may be better understood, the author claims, by interpreting it in the light of the anthropological concept of emotional communities.
EN
The author addresses the problem of identity transformation among women who migrated to the UK after 2004. The article contains analyses based on empirical evidence, utilizing the Internet as a research tool, which provided valuable insight in the changes that occurred with respect to self-identity of an individual – in this particular case, Polish women. The research sheds light on the pace of the internal, socio- and psychological transformations. The changes not only affect identity, but also strongly influence migrants’ perception of the surrounding environment. This in turn results in re-evaluation of earlier ideological, philosophical, religious, and cultural paradigms.
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EN
The article offers an analysis of women’s Lager narratives in which the procedure of removing hair from female prisoners of concentration camps was reflected. It indicates the procedure’s cultural, social, and psychological meanings presenting it as an element of the extensive camp strategy of violence, a ritual of downgrading, and a form of violating a woman’s identity and intimacy. By presenting various circumstances in which women were shaved in the camps, it also indicates the situation-based complexity of the camp experience, its various stages, and contexts. The text refers to various sources, and considers the experiences of women of various nationalities, e.g. Germans, Poles, and Jews.
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