Taking over the throne in 518 by the Emperor Justin I impacted on the emperor's court to change politics in order to support of the Chalcedonian Synod. The most important thing was that, the Emperor as well as his supporting courtiers, took into consideration the main role of the Apostolic See in protecting truth religion. Courtly guardians of Chalcedon such as the Empress Eufemia, Justinian's relative a commander of the Court Guard Vitalian, maids of honour: Anastasia, Palmacja Julianan Anicia, Celer, Pompeius, German were successful in making an ecumenical effort to restore the union in the Catholic Church.
The short of the first twenty years of VI century of Byzantium's history when political changes in Constantinople took place was described in the article The religious motives. The leader of the rebellion indicated two aspects of his pronouncement as the most important ones. They were restoration of the religious union on the East based on resolutions of The Chalcedonian Council and recognition of the leading role of The Apostolic See in the field of guarding religious authenticity. Despite the military defeat Vitalian's revolt ended with success on the religious field.
PL
The short of the first twenty years of VI century of Byzantium's history when political changes in Constantinople took place was described in the article The religious motives. The leader of the rebellion indicated two aspects of his pronouncement as the most important ones. They were restoration of the religious union on the East based on resolutions of The Chalcedonian Council and recognition of the leading role of The Apostolic See in the field of guarding religious authenticity. Despite the military defeat Vitalianus' revolt ended with success on the religious field.
This article shows eight centuries of Polish Armenians' history. Peaceful coexistence between the Armenian nation and Polish people, who represented western culture, resulted in the catholic union with the Apostolic See, which appeared to be solid. Armenian archbishops rendered a great service to consolidate the union. Most of the them were great patriots, who merged perfectly Armenian tradition and heritage with Polish culture.
Artykuł ukazuje przebieg dyskusji w polskiej literaturze naukowej XX-lecia międzywojennego, dotyczącej istnienia obrządku słowiańskiego w Polsce wczesnośredniowiecznej, odnośnie którego zaznaczyła się polaryzacja stanowisk wśród uczonych. Zwolennicy jego istnienia, do argumentów znanych dotychczas nauce, dodają nowe, zaczerpnięte z badań archeologicznych, numizmatycznych i lingwistycznych; na ich podstawie próbują uzasadniać, iż chrześcijaństwo nie tyko dotarło do Polski już w IX wieku wprost z Wieckich Moraw,
Hac in brevi dissertatiuncula auctor epistolam Joannis Maxentii monachi, quae responsio ad epistolam Hormisdae papae (514-523) habetur, uti exemplum invectivae christianae tractat atque late scrutatur.
The article St. Peter’s Chair in the Teaching of Optatus of Mileve as the Final Criterion of Authenticity of the Church is particularly about certain period in the catholic Church history in IV century, which was experienced in the Latin Africa by schism of the Donatists. In order to prevent the division Saint Optatus broadcasted the extremely mature conception of the Saint Peter's chair, that was based on Saint Cyprian's idea. Optatus describes this power/chair as a first gift for the Church - meaning Saint Peter, who is a source of the rest of gifts such as baptism and penance. This chair was transmitted to the Saint Peter's successors as a source and tool for the Church union. Everyone who wanted to be in the harmony with me Church should maintain complete union with bishop of Rome.
Avito di Vienne fu una figura eminente nella Chiesa delle Occidente tra il V e il VI secolo. Sua sede episcopale di Vienne si trovava nel territorio dei Burgundi, che erano ariani. In genere, la lotta contro le eresie e la preoccupazione per l’unita della Chiesa furono le caratteristiche della sua azione pastorale. A nome dell'episcopato della Gallia assicuró papa Ormisda (515-523) che la Gallia sulla questione con l’Oriente (lo scisma acaciano) avrebbe seguito le sue decisioni, dando ampio riconoscimento del primato della Sede Apostolica.
Hac in brevi dissertatiuncula post introductionem cum annexa bibliographia proponitur prima in linguam Polonorum translatio Epistolae Hormisdae papae ad Anastasium I imperatorem.
Die Verbreitung der Mission der Heiligen Gebrüder von Soluri, der Schutzherren Europas, auf die südlichen Gebiete Polens hüllt sich ins Dunkel der Geschichte. In der polnischen Wissenschaft dauert eine langjährige diese Thematik betreffende Diskussion. Ziel des vorliegenden Artikels ist es, den Verlauf dieser Diskussion in der wissenschaftlichen Literatur vom Ende des 19. und Anfang des 20. Jhs. darzustellen. Der Autor zeigt in dem Artikel sowohl die Stellungen der Anhänger des slawischen Ritus als auch die der Gegenseite, die sich bemüht hat, in unterschiedlichem Grad bei einzelnen Autoren (Szczesniak, Parczewski, Brückner) durch eine kritische Analyse der Quellen und anderer Argumente nachzuweisen, dass der slawische Ritus in Polen nicht vorhanden war, oder er verschwand nach kurzzeitigem Erscheinen, ohne in der Geschichte Polens eine bedeutende Rolle zu spielen (Potkariski, Abraham). Der Autor stellt fest, dass das Problem der Existenz des slawischen Ritus im frühmittelalterlichen Polen weiterhin ein Diskussionsgegenstand in der polnischen Wissenschaft bildet. Dem Problem sollen jedoch weitere Artikel gewidmet werden.
Der Artikel beschreibt Entstehung und Entwickłung des Lehrstuhles der Geschichte der antiken Kirche in der Akademie der Katholischen Theoiogie in Warschau, Personbestand, didaktische Beschaftigung der Professoren, Adjunkten und Assistenten, Richtungen der wissenschaftiichen Forschungen und hauptsachiiche Bekanntmachungen.
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