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  1. 4 Zagadnienia Naukoznawstwa

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  1. 4 Tanski M.

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From Scientific Reason to Pseudo-mystical Cognition. Narration by Robert Musil

100%
Tanski M.
Zagadnienia Naukoznawstwa
|
2007
|
vol. 43
|
issue 3-4
353-367
EN
The author shows a transition in attitude from mathematical logic, realistic and scientifically passionate, to non-logical intuition. Example for analysis is Ulrich's character, presented in novel 'The Man without Qualities' by Robert Musil. These two poles of living, i.e. reason and intuition, apparently opposite to one another, but interconnected, point out some meaningful project of human being, pursuing the essence of 'proper reasonable living'. This project is founded on development of human imagination, understood not as escape from unbearable conditions (as Ulrich's attitude), but as a kind of anticipation vehicle of human possibilities to bear unsuitable existential conditions.
2
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Transgressive Human of Józef Kozielecki from Perspective of Axiology

100%
Tanski M.
Zagadnienia Naukoznawstwa
|
2008
|
vol. 44
|
issue 1(175)
3-12
EN
This paper presents Józef Kozielecki's transgressive human being from perspective of axiology. Actions, trough which human being goes beyond what it is, are comprehended in relationship to accounts of the nature of value. Kozielecki's idea, assuming essential connections between needs and values, makes them equal what corresponds to axiological subjectivism
3
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From Transgression to Self-transcending

100%
Tanski M.
Zagadnienia Naukoznawstwa
|
2008
|
vol. 44
|
issue 2(176)
133-143
EN
The author distinguishes between transgression, stemming from human drives, and self-transcending, meaning going beyond accidental world of human needs by means of spiritual values.
4
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About Rationality and Irrationality of Transgressive Thinking

100%
Tanski M.
Zagadnienia Naukoznawstwa
|
2008
|
vol. 44
|
issue 3-4
451-458
EN
The author ponders on rationality and irrationality of transgressive thinking which deals not only with overstepping the boundaries but also uncovering value and sense in the space that is sometimes unfamiliar to healthy people. The axiological criterion applied highlights constructive transgressions (based on some reasons) and destructive ones (entangled in chaos and ambiguity).
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