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Egzystencjalna interpretacja Tomasza z Akwinu koncepcji bytu w ujęciu Étienne Gilsona

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Kunat N.
Studia Gilsoniana
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2016
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vol. 5
|
issue 3
451-464
EN
The article attempts to present Étienne Gilson’s approach to Thomas Aquinas’ existential interpretation of being. The French thinker’s apprehension of Aquinas’ system is characterized by accentuating existential perspective within the framework of the analysis of the structure of being. Gilson supported existential Thomism and, consequently, strongly emphasized the role of existence (esse) for being real. The French philosopher was of opinion that the existence of being should be depicted by means of existential judgments that affirm real and specific existence of beings. According to Gilson, the existential judgment of the affirmation-oriented being is the starting point for metaphysics.
2
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THE GOOD AS THE MOTIVE OF HUMAN ACTION ACCORDING TO MIECZYSŁAW ALBERT KRĄPIEC

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Kunat N.
Studia Gilsoniana
|
2014
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vol. 3
155-166
EN
In this article the authoress has presented the understanding of the good as the motive for human action on the basis of the position of M. A. Krąpiec. At the beginning, the authoress has concentrated on an analysis of the fact of action, which includes three major factors: the end, the exemplar, and the efficient cause. The good-end here performs the most essential function. The good-end is the motive due to which action has come into existence rather than not. That “which throws” man “out of passivity” to action is described as the motive that appears as the good. In the next part of the article, the good is presented as a fundamental transcendental property of being. The connection of being with the good shows that the world that surrounds us is a world of goods, that is, of beings ordered to the will of a maker or of the Creator. The transcendental good thus understood constitutes the foundation for all action. In the final part of the article, an analysis is made of the functions that are shown by the good that constitutes the motive for action. The first of these functions is the cognitive apprehension of the good understood in the context of the end—the motive of action. At the end, the domains of goods are listed, in which the ontic good, which is a transcendental property of being, plays the most important role.
3
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EXISTENTIAL DETERMINANTS OF THE LANGUAGE OF METAPHYSICS

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Kunat N.
Studia Gilsoniana
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2015
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vol. 4
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issue 2
117-130
EN
The article presents the existential determinants of the language of metaphysics primarily on the basis of the philosophical stances adopted by Stanisław Kamiński and Mieczysław A. Krąpiec. Realistic philosophy, which focuses principally on the problem of being, uses the language of metaphysics, which helps in understanding reality in itself. Moreover, the article analyses the structure of the language of metaphysics as well as the existential elements constituting its specificity, i.e., among other things, existential judgement and transcendentals.
4
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Realizm filozoficzny w ujęciu Étienne Gilsona

100%
Kunat N.
Studia Gilsoniana
|
2017
|
vol. 6
|
issue 3
365-379
EN
This paper attempts to analyze realist philosophy as the way of knowing reality in the thought of Étienne Gilson. The French Philosopher was a defender of philosophical realism who rationally justified the thesis about knowing things existing in the world independently of the knowing subject. Philosophical inquiry, carried out in a realist way, should start with the being which really exists. The basic philosophical method aims to rationally understand reality as well as explain the multifaceted cognition of reality. Gilson’s contribution to the development of philosophical realism includes the promotion of a realist philosophical awareness and the opposition to idealistic philosophies (Cartesianism, Kantianism).
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