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1

Wykorzystanie Biblii w tekście apokryficznym i kaznodziejskim na przykładzie staropolskich tłumaczeń perykopy o uzdrowieniu syna dworzanina

100%

Masłej D.

Polonica

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2020

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vol. 40

EN

The aim of the paper is to apply the catalog of the most characteristic forms in which the Biblical text circulated during this period, recognized by Margriet Hoogvliet, to the Old Polish sources and to answer the question about possible differences in using the Bible in texts from divergent groups recognized by Hoogvliet. The article analyses two Old Polish texts referring to the same biblical pericope in Latin, namely, the healing of the courtier’s son (John 4: 45–54). One of the texts comes from a Polish-Latin collection of preaching materials, known as “Kazania augustiańskie”, dated to the turn of the 15th and 16th centuries, while the second one is included in “Rozmyślanie przemyskie”, the most extensive Polish Apocrypha, dated to well before the beginning of the 16th century. In this paper I discuss the differences between the ways in which this pericope had been translated and interpreted in these two texts. The analysis lead to the conclusion that the ways of using the fragments of the Bible are different in texts from both groups. The reasons of such differences are mostly the functions of respective texts, and their intended use. Moreover, it can be assumed that in medieval Poland there were all the forms recognized by Western researchers, even though only traces – but very different from each other – of their presence have preserved.

PL

Celem artykułu jest odniesienie zaproponowanego przez Margriet Hoogvliet katalogu najbardziej typowych form funkcjonowania i obiegu tekstu biblijnego w średniowieczu do zachowanego materiału staropolskiego oraz próba odpowiedzi na pytanie, czy sposób traktowania fragmentów Pisma św. w tekstach z różnych grup jest odmienny. Aby to uczynić, porównano sposoby wykorzystania i komentowania perykopy biblijnej o uzdrowieniu syna dworzanina w dwóch polskich tekstach: „Kazaniach augustiańskich”, pochodzących z polsko-łacińskiej kolekcji materiałów kaznodziejskich, oraz w „Rozmyślaniu przemyskim”, najobszerniejszym staropolskim tekście apokryficznym. W artykule przedstawiono analizę różnic między tłumaczeniem i objaśnieniem tej perykopy w obu tekstach. Analiza ta prowadzi do wniosku, że sposób traktowania fragmentów z Pisma św. w obu tekstach jest różny, różnice zaś wynikają przede wszystkim z funkcji obu tekstów i celu przyświecającego pisarzowi. Ponadto można sądzić, że w Polsce istniały wszystkie rozpoznane przez badaczy zachodnich formy, mimo że zachowały się tylko ślady – ale bardzo zróżnicowane – ich obecności.

2

O zapomnianym polskim tłumaczeniu tzw. Parafrazy Modlitwy Pańskiej Ludolfa z Saksonii

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Masłej D.

Poznańskie Spotkania Językoznawcze

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2017

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issue 33

EN

The aim of the article is to analyse an unknown vernacular translation of the Paraphrase of Pater noster by Ludolphus of Saxony. The author proposes a new way of thinking about glosses to the Latin text. It is believed that glosses are not only singular words but they form the artistic translation of the Latin base. The jottings can be interpreted as an open text, which could have been realised in many ways: as a Latin text, a Polish text or a bilingual, Polish-Latin text.

PL

Celem artykułu jest analiza nieznanego tłumaczenia parafrazy Modlitwy Pańskiej Ludolfa z Saksonii na język wernakularny. Autor proponuje odmienny sposób spojrzenia na glosy do łacińskiego tekstu: nie są one jedynie pojedynczymi dopiskami, ale tworzą artystyczne tłumaczenie łacińskiej podstawy. Całość zapisków jest interpretowana jako tekst otwarty, możliwy do realizacji na kilka sposobów: w całości po łacinie, w całości po polsku oraz jako tekst dwujęzyczny.

3

Funkcjonowanie fragmentów Modlitwy Pańskiej w tekstach poetyckich późnego średniowiecza

100%

Masłej D.

Slavia Occidentalis

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2017

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issue 74/1

87-101

PL

The goal of the article is to provide a description of grammar and vocabulary-related differences in the fragments of Our Father in Polish medieval songs (until the 16th century). The fragments introduced into the texts are processed to varying degrees, from being quoted, to modified or involving a free reference to the Pater Noster. Modification was the most frequently employed form. There were four major types of modifications: lexical exchange, change in word order, adding an element and removing an element. This also indicated the reasons for introducing the changes: some of them stem from the way in which the excerpts were introduced into the text (formal changes), some are intentional (application of specific forms) and affected the form of the artistic song (rhyme, rhythm, phonaesthetics). The lack of stability of the adopted fragments is also related to the way song operated as an oral form, making it vulnerable to a variety of transpositions. At the same time, however, with all these modifications, one element remained unchanged: the expression from evil which became one of the “theological and poetic formulas” used in Polish religious poetry of the Middle Ages.

4

Dlaczego w poezji późnego średniowiecza funkcjonują tylko dwa wersety Modlitwy Pańskiej?

100%

Masłej D.

Slavia Occidentalis

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2015

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issue 72/1

141-151

PL

The goal of this article is to provide an answer why late-Medieval poetry offers only two verses of the Lord’s Prayer. An analysis of the existing literature leads to a conclusion that only two requests exist, transformed in different ways: “forgive us our trespasses” and “but deliver us from evil”. The author of the article views this phenomenon in a broader context of the late medieval culture and explains the phenomenon by referring to the existing knowledge of the process of Christianisation in medieval Poland. An analysis of late medieval poetry with respect to the position of the Lord’s Prayer results in methodological conclusions (it is difficult to evaluate the nature of a specific fragment in a text due to the non-existent canonical version of the prayer) and conclusions about the language and the culture (the then religiosity). The absorption of the Lord’s Prayer is evident only in relation with fear and the broadly-defined superstitions as resulting from the intertwining Catholic and pagan beliefs. Their influence is reflected in late medieval literature where specific prayerrelated phrases were taken over. Quite possibly, this procedure was involuntary and unintentional. While the phrases lost their strictly prayer character, they managed to retain their magical function of such importance to praying.

5

Kontakty polsko-czeskie na tle literatury psałterzowo-biblijnej

51%

Borowiec K., Kuźmicki M., Masłej D.

Poznańskie Studia Polonistyczne. Seria Językoznawcza

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2015

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vol. 22

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issue 1

35-54

PL

The article makes an attempt to verify the theses concerning the kind of dependence of the Old-Polish Psalms and Psalters from the Czech Psalters. By juxtaposing the Latin texts of Psalms and the Old-Polish and Czech translations (here mainly Psalm 50 from the so-called Page of Medyka and St. Florian’s Psalter), the authors demonstrate that – firstly – the voices from the Page of Medyka are not (as contended by Stanisław Rospond) an evidence of “fine tuning” of the text of Psalm 50 from Kmed to the translation of this Psalm from the remaining Old-Polish Psalters, and they may have been a result of contact of the glossator with the Czech text (in the written or verbalized form); secondly – that the similarities of the Polish and Czech Psalters are not necessarily the result of the difficulties connected with translation into Polish or lack of translator’s professional skills. The conducted analyses justify the thesis that the translator of, for example, St. Florian’s Psalter rather made use of individual words or constructions present in Czech Psalters as successive versions of expressing the same contents; what is more, in some cases the similarities prove to be only apparent.

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2 Slavia Occidentalis

1 Polonica

1 Poznańskie Spotkania Językoznawcze

1 Poznańskie Studia Polonistyczne. Seria Językoznawcza

5 Masłej D.

1 Borowiec K.

1 Kuźmicki M.

1 2020

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2 2015

Wykorzystanie Biblii w tekście apokryficznym i kaznodziejskim na przykładzie staropolskich tłumaczeń perykopy o uzdrowieniu syna dworzanina

O zapomnianym polskim tłumaczeniu tzw. Parafrazy Modlitwy Pańskiej Ludolfa z Saksonii

Funkcjonowanie fragmentów Modlitwy Pańskiej w tekstach poetyckich późnego średniowiecza

Dlaczego w poezji późnego średniowiecza funkcjonują tylko dwa wersety Modlitwy Pańskiej?

Kontakty polsko-czeskie na tle literatury psałterzowo-biblijnej