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1

Κ-Σ-Γ-Ν-Τ-Ν: Callimachus’ Epigram 1,16 Pfeiffer

100%
Kozlowski J. M.
Eirene. Studia Graeca et Latina
|
2014
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vol. 50
|
issue 1-2
111-113
EN
A previously undetected wordplay at Callimachus, Epigram 1,16 supplies an unambiguous answer to the question that the stranger from Atarneus poses to the sage Pittacus: “Which one should I marry?”
2

Tanto perfusus est sanguine, ut… Dependence of Passio Perpetuae 21,1–3 upon Martyrium Polycarpi 14,2 and 16,1

100%
Kozlowski J. M.
Eirene. Studia Graeca et Latina
|
2016
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vol. 52
|
issue 1-2
387–395
EN
A comparison of Passio Perpetuae 21,2–3 with Martyrium Polycarpi 16,1 and 14,2 suggests a direct relationship between the two texts. The most likely explanation of this relationship is the dependence of Passio Perpetuae upon Martyrium Polycarpi, thus providing a new terminus ante quem for the writing of Martyrium Polycarpi – 213 CE.
3

Martyrium Polycarpi 15,2 as Theophany in the Light of the Reference to Ex 3,2–5 and Zech 2,9

100%
Kozlowski J. M.
Eirene. Studia Graeca et Latina
|
2015
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vol. 51
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issue 1-2
129-142
EN
Hitherto undetected references in Martryium Polycarpi 15,2 to Ex 3,2–5 and Zech 2,9 suggest that the author of the martyrdom wanted to communicate to the reader that in the scene of Polycarp’s burning at the stake we are dealing with an image of theophanic meaning, analogous to the fiery theophanies in the Old Testament.
4

Gilgamesh’s Quest for Immortality (Gilg. IX–XI) as a Narratological Pattern for Odysseus’s nostos (Od. V,1–XIII,187)

100%
Kozlowski J. M.
Eirene. Studia Graeca et Latina
|
2018
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vol. 54
|
issue 1-2
11-31
EN
This article provides new support for the thesis that the author of the Odyssey probably knew the Epic of Gilgamesh, arguing that the tripartite narrative of Odysseus’s return home (nostos) via Ogygia, Scheria, and Ithaca (Od. V,1–XIII,187) reflects the tripartite scheme of the unsuccessful journey that Gilgamesh undertook in pursuit of immortal life via Mashu, Dilmun, and Uruk (Gilg. IX–XI).
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