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Filozofia (Philosophy)
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2017
|
vol. 72
|
issue 9
748 – 758
EN
Following the Essex School’s discourse theory’s insights on the failed status of both subject and social order this paper analyses the role of noble legacy-oriented fantasies in totemic status positioning in contemporary Poland. Secondly, this study is concerned with the role of totemic effervescence in the constitution and maintaining the collective identity coherence of Polish aristocratic milieu. Here application of the psychoanalytic approach is particularly handy in demonstrating that “pure” performativity is not sufficient to explain social ontology consistence of this group. It should be rather supplemented by the affective component produced in social rituals that provide a substantial ground for their collective identity building strategies.
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EN
This article lays out some of the major features of the proposed research on Catholic governance practices in a context of Polish post-communist social change. Firstly, it proposes to examine how market action in Poland was embedded in socio-normative structures influenced by Catholic social agency. In such a perspective, it is suggested that the attention should be paid to the role of Catholic cognitive structures in affecting social practices that aimed to solve the coordination problems, which were being experienced by market actors. Secondly, it is recognized that the proposed research should analyse the social control practices inspired by Catholic agency, particularly this project focuses on moral panic of the 1990s that was targeting new religious movements labeled as folk devils. The proposed research constitutes an attempt to demonstrate that moral panic may be seen as a struggle to impose a strict definition of the collective religious identity and its association with the national identity.
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