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Filozofia (Philosophy)
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2019
|
vol. 74
|
issue 4
334 – 342
EN
The essay describes the various opportunities when to use the world timeliness. It understands topicality as an attribute that has arbitrary interpretation and is used with arbitrary meaning. He asks what factual reasons philosophy has if it is called actual. The main link is the devastation of the natural environment, which brings enormous and risky environmental consequences.
Filozofia (Philosophy)
|
2020
|
vol. 75
|
issue 10
832 – 844
EN
The subject of this study is the axial feature of social change that exhibits the environmental and economic tendencies towards crisis and civilisation risk. Change also affects the identifying marks of rationality that should be processing and evaluating the transformation of post-industrial countries during the Anthropocene, and directing human behaviour according to our current level of knowledge. Analysing rationality is the task of philosophy: a philosophy that is critical, is supposed to understand, comprehend and explain. Philosophy does not as such rectify, change, prescribe or direct anything. But if philosophy is critical, political and social, it is obliged to find ways to give humanity at least one more (not two, not a do-over, not the last, but just at least just one more) chance. The author is attempting to make that possible using a triple negation: No to the further liberalisation of the open and diverse liberalism of late modernity, no to the further post-industrialisation of a post-industrial political economy and no further rationalisations of modernistic rationality.
Filozofia (Philosophy)
|
2019
|
vol. 74
|
issue 5
394 – 404
EN
The essay describes various opportunities in which to use the word timeliness. On the basis of three historically different opinions it shows how different and situationally dependent is the timeliness speech of philosophy. The aims of this speech do not come from the philosophy itself, but from the side purposes. Claims about the topicality of philosophy do not concern any philosophical value, but stem from the will and intentions of the authors. Therefore, timeliness cannot be one of the criteria of philosophy.
Filozofia (Philosophy)
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2020
|
vol. 75
|
issue 2
133 – 147
EN
The paper deals with a general context of the origin and extension of the neologism “meta-criticism”. The history of this term begins in 1784 when German writer and philosopher J. G. Hamann used it to name his conception of Immanuel Kant’s Critic of Pure Reason. However, Hamann provided only a brief framework of the conception of meta-criticism. The task to elaborate the whole theory was undertaken by J. G. Herder, who published two-volume work Verstand und Erfahrung. Eine Metakritik zur Kritik der reinen Vernunft in 1799. Here begun a long-term conflict in German philosophy about the conception of meta-criticism, about Herder’s controversial criticism of Kant and generally about the task of critical philosophy. Modern research shows that there are series of impulses in Hamann’s and Herder’s theory of meta-criticism which influenced the development of German idealism philosophy. Attached to this paper is the translation of Hamann’s very first text in which the term meta-criticism occurred.
Filozofia (Philosophy)
|
2023
|
vol. 78
|
issue suppl.
8 – 23
EN
Defining the problem: how political philosophy becomes environmental political philosophy. It is assumed that political philosophy is not represented by a purely conceptual analysis of basic political categories (justice, equality, freedom, etc.), but by every day and habitual political decisions and the actions that follow them. The aim of transforming political philosophy is to articulate it as an instrument of change in the management of society. At the present time (Anthropocene) nature cannot exist as a technological program. A closed, clear, obvious and unambiguous ontological determination of nature is not admitted in its specifically capitalist construction. Context triumphs over nature, and it is only the context of the appreciative economy that puts the terms “nature” and “value” in context.
Filozofia (Philosophy)
|
2022
|
vol. 77
|
issue 4
251 – 267
EN
The offensive of neoliberal theory and practice has clearly weakened since the structural crisis of Western capitalism. Neoliberal dogma has nothing to offer a precarized society, science, education, politics and above all a mundane civilization threatened by environmental risks. This will be the task of an environmental policy that uses the insights of political economy and political ecology. Political economy can take a step beyond mere criticism. Beyond critique lies utopianism: a concept of transformation that overcomes the logic of critique, protest, alternative (revolutionary prognostic) thinking and hope, and brings about the cultivation of new dimensions of humanity’s economic self-reproduction. Here begins the genesis of a higher form of political economy and political philosophy – environmental political philosophy. The present study develops the central method of environmental political philosophy: the method of political-economic utopianism independent of the classical subject of economics and concentrated on the basic assumptions of the economic theory of politics, i.e. on the initial ontological postulates, on epistemological postulates, on social-scientific knowledge with emphasis on research on political theories, and on natural-scientific knowledge with emphasis on environmental issues (in the case of Anthropocene).
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