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Studia theologica
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2009
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vol. 11
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issue 3
63-76
EN
This study, predominantly based on archive materials, brings to light a chapter of the church history which is relatively poorly researched. It uses an investigatory method to demonstrate the efforts of the communist state power in Czechoslovakia to liquidate or at least radically restrict the existence of women's orders in the 1950s. False and artificially fabricated law-suits with top church dignitaries and the representatives of orders were accompanied by administrative restrictions of nuns' activities followed by their forceful relocation to special 'centralized monasteries'. Along with these measures, the representatives of the state power at the regional and district level conducted coercive operation code-named 'Take off your habit' designed to make the nuns betray their monastic vows, leave their monastic way of life and join other 'useful members of society'. This study is a part of a wider project, dealt with by the author, of the Czech Science Foundation, No. 409/07/0475 for 2009.
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Studia theologica
|
2009
|
vol. 11
|
issue 1
60-69
EN
The top officials of the Communist Party of Czechoslovakia almost always perceived any belief in God and religion as something negative, according to the marxist mantra that 'religion is the opium of the people'. This study by concentrating directly on the rank-and-file members of the Communist Party, is trying to find an answer to what degree the Party managed to achieve its goal to eradicate religiosity among its own members in the 2nd half of the 20th century. Considering the extent of the matter, this study is a piece of research analysing only the state of religiousness of the members of the Communist Party of Czechoslovakia in South Bohemia. It is based on as yet unpublished archive materials of the South Bohemian Regional Committee of the CP of Czechoslovakia. The archive materials confirmed the fact that, despite the persistent efforts, the party leaders did not succeed in achieving 'zero religiousness' among the party members of the South Bohemian CP of Czechoslovakia. Other author's publications:
Studia theologica
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2010
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vol. 12
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issue 2
20-34
EN
Thirty years have passed in 2007 since Pope Paul VI canonised John Nepomucene Neumann, a native of South Bohemia. The author focuses his study on the questions of the canonisation of John N. Neumann, in the form of an inquiry in the archive materials of the state administration and the Communist Party of Czechoslovakia in the Region of South Bohemia. State authorities of the communist regime generally perceived the canonisation of this saint as a serious political and ideological danger at the same level as that of the well-known Charta 77 movement. Archive documents illustrate the unscrupulous and insidious way to thwart the efforts of clergy and individual believers for a dignified celebration of the canonisation within the the region of South Bohemia.
Studia theologica
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2004
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vol. 6
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issue 3
55-61
EN
This study documents, by means of works written by contemporary chroniclers - exiles fleeing the country after the Battle of the White Mountain - the causes and consequences of the Czech Estates Uprising. The most important source to provide us with information on this range of problems is the 'Ecclesiastic History' by Pavel Skala of Zhor. Pavel Skala of Zhor was a clerk of the directorial government and the royal office of Friedrich von Pfalz (Frederick Palatine), whom he accompanied abroad for two years. In the last four volumes of his 'Ecclesiastic History' he gives an account, from the point of view of an eyewitness, of events in the context of the European history that took place in Bohemia before the Estate Uprising, during the short reign of Frederick Palatine and after the defeat of Bohemian troops at the White Mountain. The author of the study does not forget the works of Pavel Jesin of Bezdezec, Mikulas Divis of Doubravin and a number of others.
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Studia theologica
|
2004
|
vol. 6
|
issue 2
59-63
EN
The study uses archive materials and accounts given by contemporaries to map another period in the history of the Roman-Catholic Church in Southern Bohemia in the years of oppression. The first part presents profiles of two chapterhouse vicars. The canon Miloslav Trdla was the ordinary for the diocese of Ceske Budejovice in 1972-1974 and the canon Josef Kavale in 1974-1990. The study documents religious life in the diocese of Ceske Budejovice using statistical data about sacraments and teaching of religion at schools.
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