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Poetyckie rozważania o starości ręką kobiecą spisane. Desanka — Urszula — Elisaweta

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Jakóbiec-Semkowowa M.

Slavica Wratislaviensia

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2016

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vol. 163

711-725

EN

In this work we analyse three poetic expressions by Elisaweta Bagriana, Desanka Maksimović and Urszula Kozioł who sincerely share with us the experience of their own senescence. Thephysical symptoms of ageing is perceived by Maksimović with surpise, by Bagriana with understanding and by Kozioł with rebellion. The authors’ state of mind differs from protest and frustration (Kozioł and Bagriana) to apeaceful surrender connected with understanding of what was meant to come. Each of the authors, regardless of all the differences between them, is able to be fruitful in their writing till their old age and is aware of what she has accomplished poetically, which makes the lives of all the three authors full of sense to them.

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Три велике песникиње: Елисавета Багрјана, Десанка Максимовић и Уршула Козјол у касним годинама живота искрено описују своје доживљавање старости. Физичке недостатке гледају са изненађењем (Максимовић), разумевањем (Багрјана) али такође са протестом и иронијом (Козјол). Расположење се колеба између бунта и горчине (Козјол, Багрјана) и помирења са судбином, свешћу неминовне пролазности. Свака песникиња, независно од разлика мећу њима, до касних година живота песнички активна, је свесна својих стваралачких могућности што даје смисао читавом животу.

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Czy Królewicz Marko i jego pobratymcy byli bohaterami z krwi i kości?

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Jakóbiec-Semkowowa M.

Slavica Wratislaviensia

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2011

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vol. 153

83-93

EN

The problem of corporeality of heroes in the South Slav heroic epic is considered on the basic of the analysis of the series of songs from Kosovo about Royal Prince Marko and The Wedding of Maksim Crnojević. For comparison the old Russian and Ukrainian heroic songs (which are an example of East Slav epic) are included. Supernatural strength of plucky fellows, shown in the hyperbolical way, indicates the origin of these themes from the older legends and tales. In most cases the heroes’ appearance is replaced with the clothes description. Although sometimes the beauty, as it is in the case of The Wedding of Maksim Crnojević, plays the crucial role. The confrontation of the heroes of the song The Wedding of the King Vukašin is expressed as the number of metony-mies. The plucky fellows take care of their bodies and keep them clean. The most frequent way of showing the strength is the fight. The heroes use different kinds of weapons and also the body strength. The fights are cruel and sometimes they do not follow the rules of knight’s ethos.

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Bałkański tygiel kultur i konfesji w dziewiętnastowiecznych relacjach polskich podróżników

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Jakóbiec-Semkowowa M.

Slavica Wratislaviensia

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2016

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vol. 162

7 - 24

EN

Out of numerous available Polish trip descriptions written at the end of the 19th century we have chosen the works by three Jesuits, Marcin Czermiński, Jan Badeni, and Julian Antoni Łukaszewicz, and a historian and ethnologist Aleksander Jabłonowski. Those works were by no means accidental: all the authors were experts in the matter of specific Balkan culture. We particularly analyse the authors’ interesting remarks on different denominations: Catholicism, Greek Orthodox Church, Islam and Judaism and relationships between members of these denominations. In their works the Polish authors frequently referred to the existing feeling of Slavic unity. At the same time they noticed the complexity of historical and political backgrounds which were then easily perceived in the region.

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3 Slavica Wratislaviensia

3 Jakóbiec-Semkowowa M.

2 2016

1 2011

Poetyckie rozważania o starości ręką kobiecą spisane. Desanka — Urszula — Elisaweta

Czy Królewicz Marko i jego pobratymcy byli bohaterami z krwi i kości?

Bałkański tygiel kultur i konfesji w dziewiętnastowiecznych relacjach polskich podróżników