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1
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Teologiczne rozumienie świadectwa

100%
Dziewulski G.
Łódzkie Studia Teologiczne
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1997
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vol. 6
277-307
2
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Tradycja jako sposób trwania Kościoła

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Dziewulski G.
Łódzkie Studia Teologiczne
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2010
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vol. 19
293-302
3
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Permanentna eklezjogeneza w perspektywie słowa Bożego

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Dziewulski G.
Łódzkie Studia Teologiczne
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2019
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vol. 28
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issue 2
83-98
EN
The issue of permanent genesis of the Church in the perspective of the Word of God is not an alternative to contemporary historic-redemptive understanding of the process of Church establishment but it is its widening. The thesis determined in the title has its foundation mainly in the reality of the Word of God and in a special relation of the Church and the Word, thus in the effective character of the Word of God and the action of the Holy Spirit in the Church. The expression of the constant origin of the Church out of the Word of God will be an endless God’s message to man and his answer to the Word of God in faith – in faith means communion with Christ, which finds its concrete expression in a constant dialogue with Him and in ecclesial realization of its communal (dialogic) direction. Manifestations of permanent ecclesiogenesis are also an anamnetic and participatory action of the Word, first of all in the liturgy (of the Word) and the convergence of the contents of Word of God with the deepest desires of man. The secondary manifestation is the Church’s ability to renew in the areas where she finds fulfillment and carries out her vocation (martyria, leiturgia i diakonia).
4
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Objawienie jako kryterium określenia relacji chrześcijaństwa do religii

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Dziewulski G.
Łódzkie Studia Teologiczne
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2006
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vol. 15
41-57
EN
The subject of the foregoing article is a problem of an adequate criterion for the research religions in their multiplicity and diversity. The analysis of the standpoint of the relative pluralism indicates insufficiency and even faultiness of this kind of attitude towards religions and mutual relations between them. Theology of religion that is based on the premises of trinity and ecclesiology and that accept the revelation as the explanation the origin of religion, recognizes this criterion in the revelation. Religion is comprehended as vital relation to God which is the consequence of recognizing and accepting the revelation which is included in creation and takes part in history. Revelation as a criterion and grounds for defining of relations between religions makes the research into genuinity of religions possible and enables, their adequate comparison and explanation of their savoir possibility. This criterion respects the methodological postulate of theological character and universality which is the result of the concept of religion and its origins in generality. The recognition of multiplicity of circumstance which accompany the forming of a concrete religion seems to sufficiently explain the different degrees of existence of revelation in religions and its mix with natural elements, complexity and development of doctrine and similarity and differences between them.
5
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Wprowadzenie do części poświęconej sesji nt. tradycji w Kościele

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Dziewulski G.
Łódzkie Studia Teologiczne
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2010
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vol. 19
267
6
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Teologiczne podstawy kultu relikwii

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Dziewulski G.
Łódzkie Studia Teologiczne
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2008
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vol. 17
167-183
EN
In the first part of foregoing article there are presented origins of the relics cult and its evolution in history of Church. The second part of publication gets together causes and reasons that justify this type of cult and places it in the context of broader Christian cult. The cult of saints and of their relics as a consequence plays the secondary role in reference to the devotion to God Himself as well as to the Christ’s Revelation and his paschal mystery. Its legal validity is confirmed by the statements of Church’s authority as well as theological rationales and ascetic activities. But it requires the permanent pastoral supervision to be saved against aberrations which appeared in the history of Church.
7
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Recenzja: kard. Walter K a s p e r, Miłosierdzie. Klucz do chrześcijańskiego życia, Poznań 2014, ss. 269 (Barmherzigkeit: Grundbegriff des Evangeliums – Schlüssel christlichen Lebens, Freiburg im Breisgau/Basel/Wien 2012).

100%
Dziewulski G.
Łódzkie Studia Teologiczne
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2014
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vol. 23
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issue 1
109-114
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Luigi Giussani, Dlaczego Kościół, tłum. D. Chodyniecki, Pallottinum, Poznań 2004, ss. 354

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Dziewulski G.
Łódzkie Studia Teologiczne
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2004
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vol. 13
429-4379
9
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(rec.) Kirche, Hg. Ch. Albrecht, Tübingen 2011 [wyd. Mohr Siebeck, seria UTB 3435, Evangelische Theologie], ss. 242.

100%
Dziewulski G.
Łódzkie Studia Teologiczne
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2015
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vol. 24
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issue 1
117-123
10
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Recenzja: ks. Henryk Seweryniak, Świadectwo i sens. Teologia fundamentalna, Płocki Instytut Wydawniczy, Płock 2001, ss. 527.

100%
Dziewulski G.
Łódzkie Studia Teologiczne
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2001
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vol. 10
333-336
FR
Henryk Seweryniak, Témoignage et signification. Théologie fondamentale, Płocki Instytut Wydawniczy, Płock 2001, pp. 527.
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EPIPHANICAL CHARACTER OF HUMAN IDENTITY AND ITS IMPORTANCE FOR THE PRESENCE OF THE CHURCH OF TODAY (Epifanijny charakter tozsamosci czlowieka i jego znaczenie dla obecnosci Kosciola w spoleczenstwie (po)nowoczesnym)

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Dziewulski G.
Rocznik Teologii Katolickiej
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2011
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vol. 10
48-66
EN
The ties between the Church, Christian tradition and the (post)modern society are being weakened, while globalization trends tend to prevail. Therefore it is necessary to show common values and goals. One of them is the problem of an individual's identity and the sense and aim of his existence. Christian antropology, deeply rooted in the Bible, reveals the imago Dei idea, whose vital consequence is natural law. It originates from the Revelation and determines fundamental and universal morality. It should not be looked upon as just a set of rules and norms, but also as one's ability to dei ne his identity in a given period and circumstances. Consequently, it should be an ultimate criterion of justice (truth) in the process of enacting positive law. Although human mind is able to recognize and accept natural law (which is proved by our ethical heritage), it should also be understood and interpreted in the light of the grace. Thus natural law (ius naturale) and human conscience (conscientia) are important 'meeting points' and areas of cooperation between the Church and today's society.
12
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(rec.) Ks. Andrzej P e r z y ń s k i, Szkice o wierze, Uniwersytet Śląski, Katowice 2005, ss. 207.

100%
Dziewulski G.
Łódzkie Studia Teologiczne
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2005
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vol. 14
270-271
13
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Prawo naturalne w ujęciu Jana Pawła II

100%
Dziewulski G.
Łódzkie Studia Teologiczne
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2017
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vol. 26
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issue 2
37-54
EN
The issue of natural law is significant in moral theology and legislation. On one hand, it is the expression and guarantee of the dignity of human person and its natural rights. On the other hand, the universality of knowing it with the help of rational mind and affirmation of human being in its whole integrity and finality, which is present in it, make it a crucial criterion for the regulation of civil rights and a common ground for cooperation of states and societies. The interpretation of this topic by John Paul II stems from and refers to the teaching of Thomas Aquinas. However, due to phenomenological and ethical character of the papal thought and its teaching cultural context it has its own unique characteristics. It corrects erroneous interpretations, such as: ethical subjectivism, proportionalism, consequentialism or fundamental option theory. The papal understanding can be described in terms of personalism of natural law understanding, bringing out – in the spirit of papal body theology – the significance of dynamisms of spiritual and body nature in the examination and application of natural law; he interprets the issues of morality in relation to, nature, freedom and truth.
14
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Objawienie jako kryterium określenia relacji między religiami

100%
Dziewulski G.
Seminare. Poszukiwania naukowe
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2007
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vol. 24
127-143
EN
The subject of the foregoing article is a problem of an adequate criterion for the research religions in their multiplicity and diversity. The analysis of the standpoint of the relative pluralism indicates insufficiency and even faultiness of this kind of attitude towards religions and mutual relations between them. Theology of religion that is based on the premises of trinity and ecclesiology and that accept the revelation as the explanation the origin of religion, recognizes this criterion in the revelation. Religion is comprehended as vital relation to God which is the consequence of recognizing and accepting the revelation which is included in creation and takes part in history. Revelation as a criterion and grounds for defining of relations between religions makes the research into genuinity of religions possible and enables, their adequate comparison and explanation of their savoir possibility. This criterion respects the methodological postulate of theological character and universality which is the result of the concept of religion and its origins in generality. The recognition of multiplicity of circumstance which accompany the forming of a concrete religion seems to sufficiently explain the different degrees of existence of revelation in religions and its mix with natural elements, complexity and development of doctrine and similarity and differences between them.
15
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Wprowadzenie

88%
Dziewulski G.
Łódzkie Studia Teologiczne
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2019
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vol. 28
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issue 2
7-10
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